KONSEP KEBAHAGIAAN RUMAH TANGGA PERSPEKTIF KARL MARX DAN AL-GHAZALI (SUATU PERBANDINGAN)

Ali Mutakin, Miftah Farid, Khaeruddin Khaeruddin

Abstract


Forms of domestic happiness have the value of materialism and idealism. Materialism can be interpreted as attached to products, wealth, and worldly objects. Meanwhile, the value of idealism emphasizes the importance of the superiority of the mind, soul or spirit rather than things that are material or material. The data of this study were collected through a literature study that outlined data based on the formulation of the problem How is happiness according to the concept of mathematicalism of Karl Marx and the sufistic al-Ghazali and its application of the Household? The result of the research is that Happiness according to Karl Marx is essentially created because of the material, namely in the form of property and economic establishment and social conditions, while according to al-Ghazali, namely by knowing oneself, then you will know Allah Almighty by having knowledge and charity, being sure, purifying the soul and, perfecting the soul. The implementation of Karl Max's concept of materialism towards household happiness, namely economic stability, is what can bring a happy household in other words, material is the source of happiness in the form of property. Meanwhile, according to al-Ghazali, happiness will be created in the household, when the household becomes a field of worship to be close to Allah.

Keywords


Happiness; Karl Marx; Al-Ghazali

References


A. Johnson, Adam B. Cohen dan Kathryn. Religion and Well-Being. A Paper Presented at the Yale Center for Faith and Culture consultation on Happiness and Human Flourishing. Arizon State University

al-Farabi, Abu Nashr. Tahshil al-Sa"adah, Libanon: Dar wa Maktabah al-Hilal, 1995

Al-Ghazali, al-Durrah al-Fakhirah fi kashf ‘ulum al-akhirah, Bayrut: Dar al-kutub al-Ilmiyyah, 1988.

Al-Ghazali, al-Durrah al-Fakhirah fi kashf ‘ulum al-akhirah, Bayrut: Dar al-kutub al-

Al-Ghazali, Kimiya’ al-Sa’adah, Terj. Dedi Slamet Riyadi dan Fauzi Bahreisy, Jakarta: Zaman , 2001.

Ali, Yunasril. Tasawuf Sebagai Terapi Derita Manusia, Jakarta: Serambi. 2002.

Al-Kumayi, Sulaiman. La Tahzan "Mencapai Kebahagiaan Sejati", Jakarta: Erlangga, 2014

Allam, Ahmad Khalid, dkk. al-Qur’an dalam Keseimbangan Alam dan Kehidupan, terj. Abd. Rohim Mukti, Jakarta: Gema Insani, 2005.

Al-Qarni, Aidh’. Berbahagialah, Jakarta : Al-Qalam, 2005

Al-Zuhaili, Wahbah. Al-Fiqh Al-Islami Wa Adillatuhu, Terj. “Abd Al-Hayyi Al-Kattani, dkk”, Jakarta: Gema Insani, 2011.

Asy-Syarbashi, Ahmad. Yas’alunaka; Tanya Jawab Lengkap Tentang Agama dan Kehidupan, Terj. Muhammad Attaf, Jakarta: Lentera Basritama, 2001.

Bagir, Haidar. Risalah Cinta dan Kebahagiaan, Jakarta: Mizan, 2012.

Departemen Pendidikan dan Kebudayaan, Kamus Besar Bahasa Indonesia, Jakarta: Balai Pustaka, 1990

Fromm, Erich. Konsep Manusia Menurut Karl Marx, alih bahasa Agus Prihantoro, Yogyakarta: Pustaka Pelajar, 2001.

Glasse, Cyril. Ensiklopedia Islam, Penerjemah Ghufron A Mas’adi, Jakarta: PT. Raja Grafindo Persada, 1991, Cet. II

https://www.google.com/url?sa=t&source=web&rct=j&url=https://tekno.tempo.co/amp/807634/riset-pernikahan-orang-materialistis-cenderung-tak-bahagia.

https://www.google.com/url?sa=t&source=web&rct=j&url=https://www.kompasiana.com/amp/setyanialfinuha/materialisme-vs-idealisme.

al-Ghazali, Hakikat Amal, Surabaya: Karya Agung, 2010.

Juwaini, Seputar Filsafat Islam, Banda Aceh: Ushuluddin Publishing, 2013

K. Bertens, Sejarah Filsafat Yunani, Jogjakarta: KANISIUS, 1999.

Kattsoff, Louis O. Pengantar Filsafat, Terj. Soejono Soemargono, Yogyakarta: Tiara Wacana, 1996.

Lavine, T.Z. Pertualangan Filsafat dari Socrates ke Sartre, Yogyakarta: Jendela, 2002.

Lavine. Karl Marx: Konflik Kelas dan Orang-Orang yang Terasing, diterjemahkan oleh Adi Iswanto, Yogyakarta: Jendela, 2003.

Madkour, Ibrahim. Filsafat Islam: Metode dan Penerapan, terj. Yudian Wahyudi dkk Jakarta: PT RajaGrafindo Persada, 1996.

Marx, K, and Engels, F, Manifesto of The Communist Party, Peking: foreign Language Press, 1970.

Marx, Karl and Engels, F. The Holy Family or Critique of Critical Critique, Moscow: Foreign Languages Publishing House, t.t.

Marx, Karl and Engels, Frederick. The German Ideology, New York: Prometheus Books, 1998.

Mubarok, Achmad. Psikologi Keluarga, Malang, Madani, 2016.

Mudhofir, Ali. Kamus Teori Dan Aliran Dalam Filsafat Dan Teologi, Yogyakarta: Gajah Mada University Press, 1996.

Nasution, Hasyimsyah. Filsafat Islam, Jakarta: Gaya Media Pratama, 2003.

Nugrahani, Rizki Setyasri. “Hubungan antara Materialisme dan Penghargaan terhadap Suami dengan Kepuasan Pernikahan pada Guru Profesional di Kecamatan Karanganyar Kabupaten Karanganyar”, jurnal Program Studi Psikologi Fakultas Kedokteran, Universitas Sebelas Maret.

Rafiq, Ahmad. Hukum Islam Di Indonesia, Jakarta: PT. Raja Grafindo, 2000.

S. Oishi, Diener, R.E Lucas. SubjectiveWell Being: The Science of Happiness and Life Satisfaction. In C.R. Synder and S.J. Lopez, Handbook of Positive Psychology, New York: Oxford University Press, 2005.

Santoso, "Hakikat Perkawinan Menurut Undang-Undang Perkawinan, Hukum Islam Dan Hukum Adat, Pemikiran Dan Penelitian Sosial", Jurnal Unissula Semarang, Vol. 7, No. 2, Desember 2016.

Saihu, Made. 2022. “EKSISTENSI MANUSIA SEBAGAI KHALIFAH DAN IMPLEMENTASINYA DALAM PENDIDIKAN ISLAM.” Andragogi: Jurnal Pendidikan Islam Dan Manajemen Pendidikan Islam 4(2):400–414.

Saihu, Made, and Nasaruddin Umar. 2022. “Sufism Reason in Islamic Education.” Randwick International of Education and Linguistics Science Journal 3(1):160–69. doi: 10.47175/rielsj.v3i1.406.

Shadiqin, Sehat Ihsan. Kosmosufisme: Islam Antara Imajinasi Metafisik dan Realitas Kehidupan Sosial, Banda Aceh: Ar-Raniry Press, 2013.

Shihab, M. Quraish. Menabur Pesan Illahi, Jakarta: Lentera Hati. 2006.

Summa, Muhammad Amin. Hukum Keluarga Islam Di Dunia Islam, Jakarta: PT. Raja Grafindo Persada, 2005

Suseno, Franz Magnis. Pemikiran Karl Marx: dari Sosialisme Uthopis Keperselisihan Revisionisme, Jakarta: PT. Gramedia Pustaka Utama, 2003.

Tebba, Sudirman. Tasawuf Positif, Jakarta: Prenada Media,2003.

Tibry, Ahmad. Konsep Bahagia HAMKA: Solusi Alternatif Manusia Modern, Padang: IAIN-IB Press, 2006

Tjahjadi, Simon Petrus L. Petualangan Intelektual, Yogyakarta: Petualangan Intelektual

Undang-Undang Republik Indonesia Nomer 1 Tahun 1974 Tentang Perkawinan.

Watloly, Aholiab. Sosio-Epistemologi Membangun Pengetahuan Berwatak Sosial, Yogyakarta: Kanisius, 2013.

Yanuart, Eka. “Pendidikan Islam Dalam Perspektif Filsafat Idealism”, Jurnal Pendidikan Islam, vol. 1, no. 02, 2016.

Yunus, Abd Hamid. Al-insan Al-kamil “dalam Dairah Al-ma”arif Al-islami, cairo: t.p., t.t.

Al Ghazali, Ihya‟ Ulumiddin, Beirut: Darul kitab al Islami, t. T.

Sirajuddin Zar, Konsep Keluarga dalam Agama Islam, https://www.academia.edu/, diakses, Senin, 12 Nopember 2018.

Agus Muh. Najib, dkk., Membangun Keluarga Sakinah dan Maslahah, Yogyakarta: PSW & IISEP-CIDA, 2006.


Full Text: PDF

DOI: 10.15408/kordinat.v21i2.28455

Refbacks

  • There are currently no refbacks.