Jurgen Habermas: Kritik atas Rasionalisasi dan Materialisme Sejarah
DOI:
https://doi.org/10.15408/ref.v1i3.14302Keywords:
jurgen habermas, kritik, rasionalisasi, sejarahAbstract
In this article, Habermas's thought will be discussed in three parts. First, the continuity and discontinuity of Habermas's thought with his predecessors will be examined. Second, a general overview will be provided of the relationship or differences in the paths of Marxist thought in general and Habermas as a thinker who adheres to Marxist thought. Third, the discussion will delve into the theoretical realm concerning Habermas's central concepts that distinguish him radically from Marxist and neo-Marxist thought in general.References
Habermas, J. Theory and Practice, London: Heinemann, 1974.
Habermas, Ilmu dan Teknologi sebagai Ideologi, Jakarta, LP3ES, 1990.
Hardiman, Francisco Budi. Kritik Ideologi: Pertautan Pengetahuan dan Kepentingan, Yogyakarta: Kanisius, 1990.
Hardiman, Francisco Budi. Menuju Masyarakat Komunikatif, Yogyakarta: Kanisius, 1993.
Magnis-Suseno, Franz. Filsafat sebagai Ilmu Kritis, Yogyakarta: Kanisius, 1995.
Widyarsono, A. “Teknologi dan Sains sebagai Ideologi,” Capita Selecta: Diskursus Kemasyarakatan dan Kemanusiaan, Jakarta: Gramedia, 1993.