https://journal.uinjkt.ac.id/index.php/refleksi/issue/feedRefleksi2024-03-26T14:47:33+07:00Abdul Hakim Wahidhakim.wahid@uinjkt.ac.idOpen Journal Systems<p><a href="/index.php/refleksi/index" target="_blank"><strong>Refleksi </strong></a>(<strong>p-ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&1180435609&1&&" target="_blank">0215-6253</a>; e-ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&1570681537&1&&" target="_blank">2714-6103</a>) </strong>is a journal published by the <a href="https://fu.uinjkt.ac.id/en" target="_blank">Faculty of Ushuluddin</a> <a href="http://www.uinjkt.ac.id" target="_blank">Syarif Hidayatullah State Islamic University</a>, Jakarta, incooperation with Himpunan Peminat Ilmu Ushuluddin (HIPIUS). The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.</p><p><strong>Refleksi</strong> has become a <a href="https://search.crossref.org/?q=0215-6253&container-title=Refleksi" target="_blank"><strong>CrossRef Member</strong></a> since year 2015. Therefore, all articles published by <strong>Refleksi</strong> will have unique DOI number.</p><p><strong>Refleksi</strong> has been accredited by the Ministry of Research, Technology, and the Higher Education Republic of Indonesia as an academic journal (<a href="https://storage.googleapis.com/arjuna-files/file/info/Hasil_Akreditasi_Jurnal_Nasional_Periode_1_Tahun_2020.pdf" target="_blank">SK No. 85/M/KPT/2020</a>) and (<a href="https://storage.googleapis.com/arjuna-files/file/info/Pemberitahuan_Hasil_Akreditasi_Jurnal_Ilmiah_Periode_I_Tahun_2022.pdf" target="_blank">SK No. 105/E/KPT/2022</a>).</p>https://journal.uinjkt.ac.id/index.php/refleksi/article/view/38225Hermeneutika Modern: Sebuah Pengenalan Awal (I)2024-03-26T14:47:33+07:00Kusmana Kusmanakusmana@uinjkt.ac.id<em>The development of knowledge is a dialectic of social dynamics and knowledge itself, including theology. From there, various forms of knowledge emerged, eventually crystallizing into disciplines. One of them is hermeneutics, a field that can be simply understood as the science of interpretation. Initially, this science served as a prerequisite for deciphering religious texts that were considered final and sacred. That's why hermeneutics as a discipline is closely related to the world of theology, specifically the sub-discipline of theology that deals with methodology and authentication in the interpretation of Scripture in both the Christian and Jewish traditions. This article describes modern hermeneutics from the aspects of understanding, history, and its divisions into methodological, philosophical, and critical hermeneutics.</em>2024-03-26T14:22:14+07:00Copyright (c) 2005 Kusmana Kusmanahttps://journal.uinjkt.ac.id/index.php/refleksi/article/view/38226Merambah Jalan Baru Studi Hadis: Tawaran Pendekatan Hermeneutika2024-03-26T14:22:14+07:00Arifuddin Ahmadarifuddin.ahmad@uin-alauddin.ac.id<em>The presence of hadith in every human civilization demands a thorough ability to address every issue faced by the community. This is a dialectical consequence between the development of time and the demand to adhere to religious principles. However, striving towards this goal is not without obstacles, considering that the process of compiling hadith occurred thousands of years ago with multi-complex stages. Even though nowadays, the Prophet's Hadith can be easily traced in various authenticated books like the Kutub al-Sittah, this endeavor is not conclusive; many other important dimensions need to be understood. Hence, hermeneutical studies of hadith serve as a pathway to unravel the intricacies of the documented sayings, preserved over time.</em>2024-03-26T14:22:14+07:00Copyright (c) 2024 Arifuddin Ahmadhttps://journal.uinjkt.ac.id/index.php/refleksi/article/view/38227Menguak Hadis Palsu yang Masyhur: Upaya Autentifikasi Sabda Nabi2024-03-26T14:22:15+07:00Bustamin Bustaminbustamin@uinjkt.ac.id<em>So far, hadith has been a theological reference to strengthen religious behavior. It is often used as motivation to foster religious enthusiasm related to the social dimension. From there emerge hadiths that are so familiar to the ears of Muslims, as they are often conveyed and directly related to social issues. However, the fame of a hadith often closes our concern to critically assess the status of the hadith. This paper attempts to critically examine the highly popular hadiths in society to see the extent of their authenticity. All of this needs to be done as an effort to place the hadith clearly and authentically and to distinguish between the words and the chain of words.</em>2024-03-26T14:22:15+07:00Copyright (c) 2024 Bustamin Bustaminhttps://journal.uinjkt.ac.id/index.php/refleksi/article/view/38228Tafsir Konsep Futuwwah: Kebajikan yang Mengagumkan2024-03-26T14:22:15+07:00Media Zainul Bahrimedia.bahri@uinjkt.ac.id<em>In the Qur’an, the term “futuwwah” refers to “an ideal, noble, and perfect person, one whose hospitality and generosity are endless until they have nothing left for themselves, someone who selflessly gives everything they own, including their own life, for the sake of their companions.” In the perspective of Sufi mystics, futuwwah signifies heroic generosity, praiseworthy conduct following the example of the prophets, saints, sages, companions, and lovers of God. This ideal is perfectly exemplified by Prophet Muhammad (peace be upon him). Several examples of the tradition of generosity are seen in the character of Prophet Ibrahim, who obediently followed Allah’s command to sacrifice his son for the sake of Allah.</em>2024-03-26T14:22:15+07:00Copyright (c) 2024 Media Zainul Bahrihttps://journal.uinjkt.ac.id/index.php/refleksi/article/view/38229Ruh Menurut Ibn Qayyim Al-Jawziyyah dalam Perspektif Psikologi2024-03-26T14:22:15+07:00Abdul Mujibabdul.mujib@uinjkt.ac.id<em>Throughout history, Ibn Qayyim al-Jawziyyah has been recognized as a Muslim intellectual figure who lived amidst the stagnation of thought, amidst the overwhelming scripturalism. Ibn Qayyim, however, unveiled this stagnation and scripturalism by unraveling the essence of human existence claimed by God Himself, namely the issue of the soul. Ibn Qayyim’s in-depth study of the soul is captured in his book titled Kitab al-Ruh. It is a document of knowledge that views the soul as a unique structure of human self compared to the body. This study examines Ibn Qayyim’s paradigm of the soul in its relevance to psychology. To what extent does Ibn Qayyim’s concept of the soul contribute to and intersect with the discourse of psychology.</em>2024-03-26T14:22:15+07:00Copyright (c) 2024 Abdul Mujibhttps://journal.uinjkt.ac.id/index.php/refleksi/article/view/38230Pertumbuhan Tradisi Filsafat di Dunia Islam: Tafsir Historis2024-03-26T14:22:16+07:00Rubiyanah Rubiyanahrubiyanah@uinjkt.ac.id<em>The development of philosophy in Islam did not emerge from a vacuum. It is an accumulation of interactions from various civilizations triggered by the evolution of discourse within Islam. Theological issues certainly occupy a significant position in the religious discourse structure. However, it cannot be denied that political, cultural, and other social aspects also play a role in the continuity of discourse and philosophical tradition in Islam. Hence, theological controversies arising from hermeneutic differentiations of religious texts become inevitable. The following article discusses the intersections among diverse civilizations that contribute to the development of philosophy in Islam.</em>2024-03-26T14:22:16+07:00Copyright (c) 2024 Rubiyanah Rubiyanahhttps://journal.uinjkt.ac.id/index.php/refleksi/article/view/38231Konsep Keberagamaan Orang Cina2024-03-26T14:22:16+07:00M. Ikhsan Tanggokikhsan.tanggok@uinjkt.ac.id<em>The concept of religiosity among the Chinese refers to the traditional Chinese religions that have existed since 600 BC. These religions are still practiced by Chinese people wherever they are, including in Indonesia. By referring to the theory of great tradition and little tradition proposed by Robert Redfield and further developed by Jochim, this article aims to demonstrate that, although Chinese people have embraced religions outside of their traditional beliefs, the teachings of traditional religions and ancestors are still preserved. However, all of this remains within the boundaries they believe do not contradict the official religion they also adhere to.</em>2024-03-26T14:22:16+07:00Copyright (c) 2024 M. Ikhsan Tanggokhttps://journal.uinjkt.ac.id/index.php/refleksi/article/view/38232Emansipasi Perempuan pada Masa Muhammad Saw2024-03-26T14:22:16+07:00Hermawati Hermawatihermawati@uinjkt.ac.id<em>The role of women is still often marginalized to this day. This occurs due to interpretations of texts, both religious and otherwise, that are gender biased. Mainstream masculinity has hegemonized consciousness, even among women themselves. It is not surprising that among women, some are submerged while perpetuating the hegemony of masculinity, alienating themselves from historical centers. Yet history also shows that significant roles of women are recorded amidst the hegemony of men. At the very least, the endeavors of women during the time of Prophet Muhammad (PBUH) demonstrate that women have a historically significant domain no less important than that of men.</em>2024-03-26T14:22:16+07:00Copyright (c) 2024 Hermawati Hermawatihttps://journal.uinjkt.ac.id/index.php/refleksi/article/view/38233Ukhuwah: Manajemen Nabi Meretas Perbedaan2024-03-26T14:22:16+07:00Ali Nurdinali.nurdin@uinjkt.ac.id<em>The justification of religion in a conflict, especially conflicts arising among followers of different religions, often surfaces easily. They frequently invoke religion by raising sacred symbols, masses, or groups to attempt to eliminate other groups. These conflicts often end in bloodshed. In such conditions, an interesting concept in Islamic teachings can be applied to overcome it, namely Ukhuwah Islamiyah (Islamic brotherhood). This brotherhood has been exemplified by the Prophet and his companions. They truly understood its meaning and embodied it in their lives, thus creating peace, harmony, and coexistence among them, both within the religion and among people of different faiths.</em>2024-03-26T14:22:16+07:00Copyright (c) 2024 Ali Nurdin