THE HERMENEUTICS OF AL-SYAUKANI: THE GRAVE AND THE BARZAKH IN FATḤ AL-QADĪR

Maryono Maryono, Muhammad Ridwan, Asep Yana Yusyama

Abstract


This article aims to examine Al-Shawkani's interpretation in Al-Shawkani's hermeneutic theory in Tafsir Fathkhul Qadir eschatological verses as well as the implications of the theory and its application to various categorization models of interpretation studies. Using a qualitative literature methodology, it was found that Al-Shawkani's hermeneutics was applied to verses about the graves and the barzakh. This study produces conclusions. First, al-Shawkānī's hermeneutics is built on the principle of convergence between riwāyah and dirāyah. Viewed from the perspective of triadic structures in hermeneutics, "riwāyah" represents the authority of the author, while "dirāyah" represents the authority of the text. The convergence of riwāyah and dirāyah makes al-Shawkānī's interpretation rely on inclusive, egalitarian, and retrospective literalism. Second, al-Shawkānī applies hermeneutical principles consistently to his interpretation of the graves and the barzakh in the Qur'an. Meanwhile, in terms of the history of hermeneutics, what al-Shawkānī does is not far from the discussions that appear in classical hermeneutics, namely in the form of interpretation theory, philological methods, or linguistic understanding methods.


Keywords


Tafsir Fathkhul Qadir, Shawkani's Hermeneutics, The Graves, The Barzakh

Full Text:

PDF

References


Al-‘Adwī, Musṭafā. al-Ṣaḥīḥ al-Musnad min Aḥādīth al-Fitan wa al-Malāḥim wa Ashrāṭ al-Sā’ah. Dār al-Hijrah, 1991.

Al-‘Ak, Khālid ‘Abd. al-Raḥmān. Uṣūl al-Tafsīr wa Qawā’iduhū. Damaskus: Dār al-Nafāis, 1406 H./1986 M.

Al-‘Āmūdī, Maḥmūd Muḥammad. Al-Shawkānī wa Juhūduhū al-Naḥwiyyah fī Ḍaw’ Tafsīrihī Fatḥ al-Qadīr. Tesis Omdurman University, Sudan, 1987.

Al-Aṣfahānī, Muḥammad ‘Ali al-Riḍā‘ī. Manāhij al-Tafsīr wa Ittijahātuhū; Dirāsah Muqāranah fī Manāhij Tafsīr al-Qur‘ān. Beirūt: Markaz al-Ḥadārah li Tanmiyah al-Fikr al-Islāmī, 2008.

Asfaruddin, Asma. “Exegeses of Moderation; Negotiating the Boundaries of Pluralism and Exclusion”. A PEGS Journal The Good Society 2007 Committee on the Political Economy of the Good Society, Vol. XVI, No. 2.

Atabik, Ahmad. “Infiltrasi Kisah Isrā’iliyyāt dan Mawḍū‘āt dalam Tafsīr Fatḥ al-Qadīr Karya al-Shawkānī”, Jurnal Studi Ilmu-ilmu al-Qur’an dan Hadis, Vol. 21, No. 2, Juli 2020.

al-‘Awāyishah, Aḥmad. Al-Imām Ibn Jarīr al-Ṭabarī wa Difā‘uhū ‘an ‘Aqīdah al-Salaf. Disertasi Jāmi‘ah Umm al-Qurā, Mekah, 2003.

Berg, Herbert. “The Use of Ibn ‘Abbās in al-Ṭabarī’s Tafsīr and The Development of Exegesis in Early Islam. Disertasi University of Toronto, 1996.

Bowering, Gerhard. The Mystical Vision of Existence in Classical Islam: The Qur’anic Hermeneutics of the Sufi Sahl al-Tustari. New York: Walter DeGruyter.

Calder, Norman. “The Limits of Islamic Orthodoxy”, dalam Farhad Daftary (ed.), Intelectual Tradition in Islam. London: I. B. Tauris, 2000.

Campanini, Massimo. The Qur’an: Modern Muslim Interpretations, terj. Caroline Higgit. London dan New York: Routledge, 2011.

Darwazah, Muḥammad ‘Izzah. Al-Tafsīr al-Hadīth. Mesir: Isā al-Bābi al-Ḥalabī, t.th.

Dawud, Abu Bakar bin Abi. al-Ba’su wa al-Nushūr, al Hayah ba’da al-Maut. al-Qahira: Maktabah Turas al-Islami, t.th.

Al-Dhahabī, Muḥammad Ḥusain. Al-Tafsīr wa al-Mufassirūn. Kairo: Dār al-Kutub al-Ḥadīthah, 1961.

Dakroury, Aliaa Ibrahim. “Toward a Philosophical Approach of the Hermeneutics of the Qur’an”, The American Journal of Islamic Studies, 23:1.

Al-Ghammārī, Muḥammad Ḥasan b. Aḥmad. Al-Imām al-Shawkānī Mufassiran. Disertasi Universitas Umm al-Qurā, Mekah, 1980.

Husayn, Abdullah Al-Amri. “The Yemeni scholar Muhammad B. Ali Al-Shukani (1173-1250/1760-1834) his life, work and times, together with a critical edition of Darr Al Shihabah fi Manaqib Al-Qarabah Wa -l-Sahabah”, Jurnal: Durham University, 1984.

Ismā’īl, Sha’bān Muḥammad. Al-Madkhal li Dirāsat al-Qur’ān wa al-Sunnah wa al-‘Ulūm al-Islāmiyah. T.tk: Dār al-Anṣār, t.th.

Al-Juwainī, Muṣṭafā al-Ṣāwī. Manāhij fi al-Tafsīr. Al-Iskandariyyah: Al-Ma’ārif, t.th.

Kaḥālah, Umar Riḍā. Mu’jam al-Mu’alifīn; Tarājim Muṣannif fi al-Kutub al-‘Arabiyah. Bairūt: Dār Iḥya’ al-Turās al-‘Arabī, t.th.

Al-Maqṣud, Asraf bin ‘Abd. al-Ḥayāh al-Barzakhiyah. Kairo: Maktabah al-Turas al-Islamiyah, t.th.

Al-Manẓūr, Ibn. Lisān al-‘Arab. Beirūt: Dār al-Ta’āruf li al-Maṭbū’at, t.th.

Mokhtari, Mohammad Hossein. The Exegesis of Tabatabaei and The Hermeneutics of Hirsch. Tesis Durham University, 2007.

McAuliffe, Jane Dammen. “Qur’anic Hermeneutics: The Views of al-Ṭabarī and Ibn Kathīr”, dalam Andrew Rippin (ed.), Approaches to the History of the Interpretation of the Qur’an. Oxford: Clarendon Press, 1988.

Mårtensson, Ulrika. “Through the Lens of Modern Hermeneutics: Authorial Intention in al-Ṭabarī’s and al-Ghazālī’s Interpretation of Q. 24:35”, Journal of Qur’anic Studies, Vol. 11, No. 2, 2009.

Nasirudden Abdulrahim Adeyanju dan Ahmad Muhammad Jungudo. “Maḥāsin Manhajiyyah li al-Imām al-Shawkānī (1250 H.) fī Tafsīr al-Qur’ān al-Karīm”. Al-Burhān: Journal of Qur’an and Sunnah Studies, Vol. 3, No. 1. Juni, 2019).

Pink, Johanna. “Where Does Modernity Begin? Muḥammad al-Shawkānī and the Tradition of Tafsīr”, dalam Andreas Görke dan Johanna Pink (ed.), Tafsīr and Islamic Intellectual History: Exploring the Boundaries of a Genre. Oxford: Oxford University Press, 2014.

Peerwani, Latimah-Parvin. “Translator’s Introduction—Mullā Ṣadrā: Foremost Among the Transcendent Philosophers (Ṣadr al-Muta’allihīn)”, dalam Mullā Ṣadrā Shīrāzī, On The Hermeneutics of the Light Verse of the Qur’ān (Tafsīr Āyat al-Nūr), terj. Latimah-Parvin Peerwani. London: ICAS Press, 2004.

Al-Qarayāt, Majed Shtaiwi. Al-Imām al-Shawkānī Naḥwiyyan min Khilāl Tafsīrihī Fatḥ al-Qadīr. Disertasi Yarmouk University, 2009.

Al-Qaṭṭān, Mannā’. Mabāḥith fi ‘Ulūm al-Qur'ān. Bairūt: Muassasat al-Risālah, 1408 H./1987 M.

Al-Qurtuby, Abu ‘Abdillah Muhammad bin Ahmad bin Abu Bakar bin Farah al-Anshari al-Khazraji Samsudin. al Jami’ li Ahkami al-Qur’an. al-Qaahira: Daru Al-Kutub al Misriyyah, 1964.

_______________. Al-Tadzkirah bi Ahwal al-Mauta wa Umur al-ākhirah. al-Riyad: Maktabah Dar Al-Minhaj, 1425.

Rippin, Andrew. “Tafsīr”, The Encyclopaedia of Islam, Vol. 10, ed. E. Van Donzel, et al. Leiden: E.J. Brill, 2000.

Rohimin. “Karakteristik Tafsir Al-Qur’an Kontemporer,” Jurnal Nuansa, Edisi. 1, No. 2, September 2010.

Rusli, Nasrun. Konsep Ijtihad al-Shawkānī; Relevansinya bagi Pembaharuan Hukum Islam di Indonesia. Jakarta: Logos, 1999.

Al-Rūmī, Fahd ‘Abd. al-Raḥmān ibn Sulaimān. Ittijāh al-Tafsīr al-Qarn al-Rabī’ Ashr. Riyāḍ : Al-Mamlakah al-‘Arabiyah al-Su’ūdiyah, 1986.

_______________. Buḥūth fi Uṣūl al-Tafsīr wa Manhājuhu. Riyāḍ: Maktabah al-Mālik Fahd al Waṭaniyyah, 2009.

Ṣāliḥ, Subḥī. Mabāḥith fī ‘Ulūm al-Qur‘ān. Beirūt: Dār al-‘Ilm al-Malāyin, 1988.

Al-Ṣabūnī, Muḥammad ‘Alī. Al-Tibyān fī ‘Ulūm al-Qur‘an. Beirūt: ‘Ālam al-Kutub, 1405 H./1980 M.

Al-Ṣuyūṭī, Abdurraḥmān Jalāluddīn. Al-Itqān fi ‘Ulūm al-Qur’ān. Beirūt: Dār al-Kitāb al-Islāmī, t.th.

Al-Shawkānī. Fatḥ al-Qadīr al-Jāmi‘ bayna Fannay al-Riwāyah wa al-Dirāyah min ‘Ilm al-Tafsīr, taḥqīq oleh ‘Abd al-Raḥmān ‘Umayrah Riyadh: Dār al-Nadwah al-‘Ālamiyah li al-Nashr wa al-Tawzī‘, 1426 H./2001 M.

_______________. al-Badr al-Ṭāli‘ bi Maḥāsin Man Ba‘d al-Qarn al-Sābi‘. Beirūt: Dār al-Ma‘rifah, t.th.

_______________. al-Sailul al-Jarrār al-Mutadaffiq ‘alā Ḥadā ‘iq al-Azhār. Beirūt: Dār Ibn al-Kathīr, 1433 H./2012 M.

Saeed, Abdullah. Interpreting the Qur’an: Towards a Contemporary Approach. New York: British Library Cataloguing in Publication Data, 2006.

_______________. Reading the Qur’an in the Twenty-first Century; A Contextualist Approach. New York Routledge, 2014.

Saleh, Walid. The Formation of the Classical Tafsīr Tradition: The Qur’ān Commentary of al-Tha‘labī (d. 427/1035). Leiden: Brill, 2004.

_______________. Hermeneutics: Al-Tha‘labī”, dalam Andrew Rippin (ed.), The Blackwell Companion to the Qur’an. Oxford: Blackwell Publishing, 2006.

Shaḥātah, ‘Abdullāh. ‘Ulūm al-Tafsīr. Mesir: Dār al-Shurūq, 2001.

Shihab, M. Quraish. Kematian Adalah Nikmat. Tangerang: Lentera hati, 2018.

_______________. Wawasan Al-Quran;Tafsir Tematik atas Pelbagai Persoalan Umat. Jakarta: Mizan, 2007.

Al-Ṭabari, Muhammad ibn Jarir. Jami’ al-Bayan fi Ta’wil al-Qur’an. Beirut: Dar al-Kutub al Ilmiya’, 2002.

Al-Wāḥidī. Asbāb al-Nuzūl. Bairūt: Dār al-Fikr, 1411 H./1991 M.

Werblowsky. "Eschatology" dalam Seyyed Hossein Nasr, Islām: Religion, History, and Civilization. New York: Harper San Francisco, 2003.

Yamina Bouguenaya dan Umeyye Yazicioglu. Introduction: Nursi’s Qur’anic Hermeneutics, dalam Bediuzzahman Said Nursi, Living the Qur’an with Joy and Purpose: Selections on Tawhid from Said Nursi’s Epistles of Light, terj. Yamina Bouguenaya dan Umeyye Yazicioglu. New Jersey: Gorgias Press, 2020.

Al-Zarkashī, Badruddīn. Al-Burhān fī ‘Ulūm al-Qur‘ān. Kairo: Dār al-Turāth, t.th.

Al-Zarqānī, Muḥammad ‘Abd. al-Aẓīm. Manāhil al-‘Irfān fī ‘Ulūm al-Qur‘ān. Al-Qāhirah: Dār al-Ḥadīth, 1422 H./2001 M.




DOI: https://doi.org/10.15408/iu.v11i1.35995 Abstract - 0 PDF - 0

Refbacks

  • There are currently no refbacks.



 

PUBLISHER

PEMINAT ILMU USHULUDDIN
in collaboration with the Faculty of Ushuluddin of UIN Syarif Hidayatullah Jakarta

Gedung Fakultas Ushuluddin UIN Syarif Hidayatullah Jakarta,
Jl. Ir. H. Juanda No. 95 Ciputat 15412, Indonesia
Phone: (62-21) 7463977
Fax: (62-21) 7493577
Email: jiu.fu@apps.uinjkt.ac.id