THE CONTIGUITY OF MUSA’S SHARIA IN THE QURAN: TORAH AND ṢUḤUF TERMINOLOGY IN EXEGETICAL LITERATURES

Ali Thaufan Dwi Saputra, Miftach Ansari

Abstract


This article attempts to trace the contiguity of the substance of the sharia revealed to Musa in the Quran by tracing the terminology of the Torah and Ṣuḥuf on exegetical sources. The article will track the intersection of the classical and contemporary exegetical sources that use the jurisprudence approach as a lens in interpreting the Quran. This research is qualitative in nature, and the method used is descriptive-analytical. As a result, at least based on exegetical literature, there is a specific intersection between the sharia brought by Musa and the sharia brought by Muhammad in the Quran. The intersection lies, for example, in legal aspects such as qiṣāṣ, diyāt and rajam. However, there are different views on addressing this contiguity. One view is that the contiguity does not mean anything because the previous sharia has been abolished by the revelation of the Quran. Another view states that the Quran is a conclusive-confirmative revelation and does not abolish previous sharia.


Keywords


The Quran; Torah; Ṣuḥuf; Sharia of Musa; Interpretation.

Full Text:

PDF

References


ʿAbd al-Bāqī, Muḥammad Fuʾād. al-Muʿjam al-Mufahras li Alfāẓ al-Qurʾān. Kairo: Dār al-Hadīth, 2007.

Al-Nasāʾi. Sunan al-Kubrā. Beirut: Muʾassasah al-Risālah, 2001.

Al-Qurṭubī. al-Jāmiʿ li Aḥkām al-Qurʾān. Cet. II. Kairo: Dār al-Kutub al-Miṣriyyah, 1964.

Al-Sakhāwī. Tafsīr al-Qurʾān al-ʿAẓim. Kairo: Dār al-Nashr al-Jāmiʿah, 2009.

Al-Zamakhsharī. al-Kashshaf ʿan Haqāʾiq Gawāmiḍ al-Tanzīl. Cet. III. Beirut: Dār al-Kitāb al-ʿArabī, 1986.

Al-Zarqā, Muṣṭafā Aḥmad. al-Madkhal al-Fiqh al-ʿĀmm. Damaskus: Matbaʿ Alif-Ba, 1968.

Arkoun, Mohammed. The Notion of Revelation: From Ahl-Kitāb to Society of the Book in Die Welt of Islams. Inggris: Brill, 1988.

Billah, Md Maksum, et al. “Revelation of the Qur’an Concerning Methods of Distortion in the Torah and the Bible: An Analytical and Critical Study.” Eximia Journal 2 (2021).

Donner, Fred M. “From Believers to Muslims: Confessional Self-Identity in the Early Islamic Community.” Al-Abhath: Journal of the Faculty of Arts and Sciences American University of Beirut 50 (2003).

Ghafur, Waryono Abdul. Persaudaraan Agama-Agama: Millah Ibrahim Dalam Tafsir al-Mizan. Bandung: Mizan, 2016.

Hakim, Agus. Perbandingan Agama Pandangan Islam Mengenai Kepercayaan: Majusi, Shabiah, Kristen, Hindu Dan Budha. Bandung: Diponegoro, 1982.

Helim, Abdul. “Memposisikan Kembali Shar‘u man Qablanā’ sebagai Istinbat Hukum Islam.” Himmah VIII, no. 20 (2006).

Hidayat, Rahmat. “Agama Dalam Perspektif Al-Qur’an.” Jurnal Ulunnuha 8, no. 1 (2019).

Hidayatullah. “Karakter Kepemimpinan Nabi Musa as Dalam Perspektif Al-Quran: Analisa Pada Kisah Nabi Musa As.” Disertasi, Institut PTIQ, 2019.

Ibn Abī Ḥātim. al-Jarḥ wa al-Taʿdīl li Ibn Abī Hātim. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1952.

Ibn Ḥajar al-ʿAthqalānī. Lisān al-Mīzān. Beirut: Muʾasasah al-ʿAlamī, 1971.

Ibn Ḥibbān. Ṣaḥīḥ Ibn Hibbān. Beirut: Dār Ibn Ḥazm, 2012.

Ibn Hishām. Sīrah al-Nabawiyyah. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1995.

Ibn Kathīr. Tafsīr al-Qurān al-ʿAẓīm. Cet. II. Saudi: Dār Ṭayyibah, 1999.

Isha, Kamāl Muhammad. al-ʿAqīdah al-Islāmiyyah Safīnah al-Najāh. Mesir: Dār al-Shurūq, n.d.

Lasmana, Nunung, and Ahmad Suhendra. “Al-Qur’an dan Tiga Kitab Suci Samawi Lainnya.” Jurnal Al-Syukriyah 18 (2017).

Maulida, Lutfi, and Siti Nurmajah. “Relasi Wahyu Dalam Tiga Agama Samawi (Kajian Terhadap Pemikiran Muhammad Arkoun).” Al-Fikra: Jurnal Ilmiah Keislaman 18, no. 1 (2019).

Mehfooz, Musrefah dkk. “Similarity in the Philosophy of Worship in Torah and Quran.” Journal of Islamic Studies and Culture 2, no. 2 (2014).

Muslim ibn Ḥajjāj. Ṣaḥīḥ Muslim. Kairo: Maṭbūʿah ʿIsā al-Bāb al-Ḥalabī, 1955.

Rohima, Umniyatur. “Kisah Nabi Musa Dalam Al-Qur’an Menurut Penafsiran Hamka dan M. Quraish Shihab.” Skripsi, UIN Sunan Kalijaga, 2020.

Rohman, Beti, “Otentisitas Kitab Suci Agama Samawi dalam Al-Qur’an: Studi Pemikiran al-Qasimi dalam Tafsir al-Qasimy al-Musamma Mahasin al-Ta’wil.” Al-Amin: Jurnal Kajian Ilmu Budaya Islam 3, no. 2, (2020).

Sachedina, Abdulaziz. “Political Implication of the Islamic Notion of ‘Supersession’ as Reflected in Islamic Jurisprudence.” Islam and Christian-Muslim Relation 7, no. 2 (1996).

Sirry, Mun’im. “Memahami Kritik Al-Qur’an Terhadap Agama Lain.” Journal of Qur’an and Hadith Studies 3, no. 1 (2014).

___________. “The Early Development of The Qur’anic Hanif.” Journal of Semitic Studies 57, no. 2 (2011).

___________. Kemunculan Islam Dalam Keserjanaan Revisionis. Cet.III. Yogyakarta: Suka Press, 2021.

Ṭaḥḥān, Mahmūd. Taysīr Musṭalah al-Hadīth. Riyaḍ: Maktabah al-Maʿārif, 1985.

Wahyudi MH, Jarot. “Exegetical Analysis of the ‘Ahl Kitāb’ Verses of the Qur’an.” Islamic Studies 37, no. 4 (1998).

Winter, Tim. “The Last Trump Card: Islam and The Supersession of Other Faiths.” Studies in Interreligious Dialogue 9, no. 2 (1999).

Zuhailī, Wahbah al-. al-Tafsīr al-Munīr fī al-ʿAqīdah wa al-Sharīʿah wa al-Manhaj. Damaskus: Dār al-Fikr, 2003.




DOI: https://doi.org/10.15408/iu.v10i1.32429 Abstract - 0 PDF - 0

Refbacks

  • There are currently no refbacks.


ILMU USHULUDDIN

Gedung Fakultas Ushuluddin UIN Syarif Hidayatullah Jakarta,
Jl. Ir. H. Juanda No. 95 Ciputat 15412, Indonesia
Phone: (62-21) 7463977
Fax: (62-21) 7493577
Email: jiu.fu@uinjkt.ac.id