Epistemologi Hadis dalam Pembedaan Umūr al-Dīn dan Umūr al-Dunyā: Studi Pemikiran Yūsuf al-Qaraḍāwī

Ali Darta; Kasan Bisri

doi:10.15408/refleksi.v25.i2.52870

Authors

Ali Darta State Islamic University of North Sumatra, Indonesia
Kasan Bisri Walisongo State Islamic University, Indonesia

DOI:

https://doi.org/10.15408/refleksi.v25.i2.52870

Keywords:

Hadith epistemology, Umūr al-dīn, Umūr al-dunyā, Yusuf al-Qarḍāwī, Legislative Sunnah

Abstract

The hadith antum a’lamu bi-umūri dunyākum is frequently invoked to distinguish religious matters from worldly affairs, including politics and economics. Such an interpretation becomes problematic when a statement concerning practical human expertise is taken to imply a general limitation on the authority of Islamic teachings in public life. This study examines Yusuf al-Qaradawi’s epistemological framework for distinguishing umūr al-dīn from umūr al-dunyā, focusing on the criteria used to determine the normative function of hadith and their implications for contemporary issues. Employing a descriptive-analytical approach, the study draws primarily on al-Qaradawi’s writings, particularly Kayfa Nataʿāmal maʿa al-Sunnah al-Nabawiyyah, and examines them through textual and content analysis alongside relevant secondary scholarship. The findings indicate that al-Qaradawi does not regard religion and worldly life as entirely separate domains. Rather, their distinction requires attention to the context of a hadith, the capacity in which the Prophet spoke or acted, and the relationship between changing means and the objectives they serve. The hadith concerning date-palm pollination, for instance, addresses practical knowledge that may develop through human experience; it does not exclude economic activities or public life from religious and ethical considerations. The study concludes that al-Qaradawi’s distinction between umūr al-dīn and umūr al-dunyā provides a framework for determining the normative scope of hadith according to their functions and contexts, rather than establishing an absolute separation between religious teachings and worldly affairs.

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