Ibn ‘Arabi dan Paham Wahdat al-Wujud
DOI:
https://doi.org/10.15408/ref.v1i1.39120Keywords:
Ibn ‘Arabī, the Unity of Being, the perfect human, PhilosophyAbstract
Waḥdat al-wujūd means: the Unity of Being, meaning that there is only one existence, which is the existence of Allah. The plural forms observed in the world are illusions that dominate the limitations of the intellect. This concept was born in Spain (Andalusia) or the western Islamic region, and then spread to the eastern Islamic regions. Its notable figure is Muḥy al-Dīn Ibn ‘Arabī. From this concept of waḥdat al-wujūd arose the idea of the perfect human (insan kamil). This idea can be found in Fushush al-Ḥikām and Futuḥat al-Makkiyah.
References
Affifi, A.E. The Mystical Philosophy Muhy al-Din Ibn al-‘Arabi, Lahore: 1964.
al-‘Afifi, Abu. Al-Tasawuf al-Tsaurah al-Ruhiyah fi al-Islam, Kairo: t.t.
‘Auf, Faishal Badir. Al-Tasawwuf al-Islami al-Thariq wa al-Rijal, Kairo: 1983.
‘Arabi, Ibn. al-Futuhat al-Makiyyah, Kairo: tt., 1329 H/1911 M.
Bucrkardt, Titus. An Introduction to Sufi Doctrine, trans. D.M. Matheson, London: 1981.
Daudy, Ahmad. Allah dan Manusia dalam Konsepsi Sheikh Nuruddin ar-Raniry, Jakarta: Rajawali, 1983.
Hadiwijono, Harun. Sari Sejarah Filsafat Barat I, Yogyakarta: Kanisius, 1983.
Madkour, Ibrahim. Fi al-Falsafah al-Islamiyah II, Kairo: 1976.
Nasr, S.H. Tiga Pemikir Islam, Bandung, Mizan: 1989.
-------. Fushush al-Ḥikām, ed. Abu A’la ‘Afifi, Kairo, 1946.
Nasution, Harun. Filsafat dan Mistisisme dalam Islam, Jakarta: Bulan Bintang: 1978.
Nicholson, R.A. Fi al-Tasawuf al-Islami wa Tarikhuhu, terj. A.A. Afifi, Kairo: 1969.
Palacios, Asin. Ibn ‘Arabi: Hayatuh wa Mazhabuh, ter. Abd. al Rahman al-Badawi, Beirut: Dar al-Qalam, 1979.
Schimmel, Annemarie. Mystical Dimensions of Islam, New York: Chapel Hill, 1981.
al-Taftazani, Abu al-Wafa. Madkhal ila al-Tasawuf al-Islami, Kairo: 1979.
