Khilâfah Discourse on Youtube: Hizbut Tahrir Indonesia Scholars’ Perspective
Abstract
Purpose
This study aimed to reveal how Hizbut Tahrir Indonesia (HTI)’s scholars, Ismail Yusnto, Felix Siuw, dan Fatih Karim used Youtube as ideological battle. It focused on discussing how texts experienced bias in representing khilâfah and how HTI ustaz used Youtube as a means to scroll their ideology.
Method
The study was qualitative research that used the verbal data of khilâfah discourse uploaded on Youtube as the primary source. Collecting the data, the researchers observed the discursivity of khilâfah as the main theme of discourse presented by HTI’s scholars on their preaching in Youtube. In data analysis, the study applied Norman Fairclough’s critical discourse analysis.
Results/Findings
The study showed that the HTI’s scholars exploited the khilâfah discourse through intellectual and well-packaged ways, one of which was through interesting and innovative videos uploaded on Youtube. The concept of khilâfah conveyed massively by the HTI’s scholars, especially on Youtube led to a single understanding of the khilâfah using HTI’s perspective.
Conclusion
There were discourses about the governmental system that can be implemented in a country; and khilâfah was one of alternative system to apply. Khilâfah was not a single system by which a country was said to be Islamic one because Islam does not specifically regulate the government system. Therefore, it is important for the government to invite moderate scholars to enliven the khilâfah discourse to present more comprehensive one.
Keywords
References
Abdullah, N., & Mohamed Osman, M. N. (2018). Islamisation in the Indonesian Media Spaces New Sites for a Conservative Push. Journal of Religious and Political Prac-tice, 4(3), 214–232. https://doi.org/10.1080/20566093.2018.1525894
Abidin, Z. (2019). Sistem Demokrasi Di Indonesi Dalam Persfektif Hizbut Tahir Indone-sia. Komunike, 11(1), 104–127. https://doi.org/10.20414/jurkom.v11i1.2278
Ahmad, I. (1998). Musnad Ahmad (Vol. 6). ‘Alîm Kutub.
al-‘Asqalâinî, I. H. (t.t.). Fath al-Bârî bi Syarh Shahîh al-Bukhârî (Vol. 13). al-Maktabah al-Salafiyyahm.
al-Jamal, S. (t.t.). Hashiyah al-Jamal ‘alâ Sharḥ al-Manhâj (Vol. 5). Dâr al-Fikr.
al-Maḥallî, J. al-Dîn, & al-Suyûthî, J. al-Dîn. (2007). Tafsîr al-Jalâlayn (6 ed.). Al-Haramain.
al-Nawawi, Y. bin S. (1972). Al-Minhaj Syarh Shahih Muslim bin al-Hajjaj (Vol. 12). Dar Ihya’ al-Turats al-’Arabi.
al-Qârîy, ’Ali. (2001). Mirqât al-Mafâtîḥ Sharh Mishkât al-Mashâbîḥ (Vol. 8). Dâr al-Kutub al-‘Alamiyah.
al-Suyûthî, J. al-Dîn. (2002). Jami‘ al-Ahâdîth (Vol. 3). Hasan Abbas Zaki.
al-Tirmidzî, M. bin I. (1996). Al-Jâmi‘ al-Kabîr (Vol. 4). Dâr al-Garab al-Islâmî.
al-Zuhailiy, W. (2008). Al-Fiqh al-Islâmiy wa Adillatuhu (Vol. 6). Dâr al-Fikr.
al-Baghawiy. (1997). Ma‘âlim al-Tanzîl (Vol. 1). Dâr Tayybah li al-Nashr wa al-Tawzî‘.
Al-Bahjah TV. (2016, Mei). Wajibkah Khilafah Islamiyah di Sebuah Negara? - Buya Yahya Menjawab. https://www.youtube.com/watch?v=msZGZR-CODU
Al-Damiji, U. bin S. (t.t.). Al-Imâmah al-‘Uzhmâ ‘Inda Ahl al-Sunnah wa al-Jamâ‘ah. Dâr Tayybah li al-Nashr wa al-Tawzî‘.
Al-Ghazali, I. (2003). Al-Iqtishâd fi I‘tiqâd. Dâr Qutaibah.
Al-Ghazali, I. (2010). Iḥyâ’ ‘Ulûm al-Dîn (Vol. 1). Maktabah al-Shuruq al-Daulaiyah.
Al-Mâwardî, A. al-Hasan. (1989). Al-Ahkâm Al-Sultânîyah wa al-Wilâyât al-Dînîyah. Maktabah Dâr Ibn Qutaibah.
al-Nasâ’î, A. bin S. (2001). Sunan al-Nasâ’î al-Kubrâ (Vol. 7). Mu’assasah al-Risâlah.
al-Thabaiy. (2000a). Jâmi‘ al-Bayân fî Ta’wîil al-Qurân (Vol. 9). Muassasat al-Risâlah.
al-Thabaiy. (2000b). Jâmi‘ al-Bayân fî Ta’wîil al-Qurân (Vol. 18). Muassasat al-Risâlah.
Aminah, A. N. (2017, Juli 28). Muhammadiyah: Indonesia Sudah Islami. Muhammadi-yah: Indonesia Sudah Islami. https://www.republika.co.id/berita/dunia-islam/islam-nusantara/17/07/28/ott174384-muhammadiyah-indonesia-sudah-islam
Arifin, M. (2014). PRRI Gerakan Subversi, PSI-MASYUMI Melawan RI. Dalam A. K. Anam (Ed.), Runtuhnya Gerakan Subversi di Indonesia (hlm. 21–87). PBNU.
Bakti, A. F. (2011). The Role of Islamic Media in The Globalization Era: Between Reli-gious Principles and Values of Globalization,The Challenges and The Opportunities. International Conference on Islamic Media, Jakarta. https://www.academia.edu/35253848/The_Role_of_Islamic_Media_in_the_Globalization_Era_Between_Religious_Principles_and_Values_of_Globalization_Chellenges_and_The_Opportunities_.pdf
Cinta Quran TV. (2017, Desember). Alasannya Mengapa Muslim Bisa Benci Islam—Ustadz Fatih Karim [Youtube]. https://www.youtube.com/watch?v=dXBJvDLR1nE
CNN Indonesia. (2019, Agustus). Sebut Khilafah Wajib, Ijtimak Ulama IV Usul NKRI Bersyariah. Sebut Khilafah Wajib, Ijtimak Ulama IV Usul NKRI Bersyariah. https://www.cnnindonesia.com/nasional/20190805191825-32-418664/sebut-khilafah-wajib-ijtimak-ulama-iv-usul-nkri-bersyariah
Facebook.com. (t.t.). Cara Melawan Kampanye Islamophobia—Kata UFK. https://www.facebook.com/watch/?v=535709397244037
Fairclough, N. (2006). Semiosis, ideology and mediation: A dialectical view. Dalam I. Lassen, J. Strunck, & T. Vestergaard (Ed.), Discourse Approaches to Politics, Society and Culture (Vol. 18, hlm. 19–35). John Benjamins Publishing Company. https://doi.org/10.1075/dapsac.18.04fai
Fairclough, N. (2013). Critical discourse analysis: The critical study of language (2. ed., [Nachdr.]). Routledge.
Fathoni. (2020, Januari 12). Tirakat KH Hasyim Asy’ari saat Mentashih Rumusan Pan-casila. Tirakat KH Hasyim Asy’ari saat Mentashih Rumusan Pancasila. https://www.nu.or.id/post/read/99727/tirakat-kh-hasyim-asyari-saat-mentashih-rumusan-pancasila
Fatinova, D., Mubarok, Y., & Emha, R. J. (2019). Representasi LGBT dalam Perspektif Ideologi Khilafah: Kajian Transitivitas dalam Buletin Kaffah. Buletin Al-Turas, 25(2), 343–358. https://doi.org/10.15408/bat.v25i2.13161
Fatoni, M. S. (2015). Dear Felix Siauw: Sekadar koreksi, biar enggak salah persepsi.
Felix Siauw. (2016, Juli 3). Felix Siauw—Rapat Pawai Akbar HTI 1436 H [Youtube]. https://www.youtube.com/watch?v=934S84Su9GI
Florene, U. (2017, Juni 5). Survei SMRC: HTI populer di kalangan menengah perkotaan. RAPPLER. https://www.rappler.com/world/bahasa-indonesia/171975-infiltrasi-hti-khilafah-indonesia/
Fokus Khilafah. (2018, Juli 31). Khilafah Era Keemasan Umat [Youtube]. https://www.youtube.com/watch?v=gkkLW7xd1z0&
Halim, W. (2018). Young Islamic preachers on Facebook: Pesantren As’adiyah and its engagement with social media. Indonesia and the Malay World, 46(134), 44–60. https://doi.org/10.1080/13639811.2018.1416796
Hew, W. W. (2018). The Art of Dakwah: Social Media, Visual Persuasion and the Islam-ist Propagation of Felix Siauw. Indonesia and the Malay World, 46(134), 61–79. https://doi.org/10.1080/13639811.2018.1416757
Ibn Katsîr. (1997a). Tafsîr al-Qurân al-‘Azhîm (Vol. 1). Dâr Thayyibah.
Ibn Katsîr. (1997b). Tafsîr al-Qurân al-‘Azhîm (Vol. 5). Dâr Thayyibah.
Jauhari, M., Suryandaru, Y. S., & Sugihartati, R. (2021). Dialektika Khilafah dan Politik Kebangsaan dalam Media Publik Siber. Religious: Jurnal Studi Agama-Agama dan Lintas Budaya, 5(2), 199–216. https://doi.org/10.15575/rjsalb.v5i2.11343
Jørgensen, M., & Phillips, L. (2002). Discourse Analysis as Theory and Method. SAGE Publications Ltd. https://doi.org/10.4135/9781849208871
Jowett, G., O’Donnell, V., & Jowett, G. (2012). Propaganda & persuasion (5th ed). SAGE.
Khaldun, I. (2000). Muqaddimah. Jakarta: Pustaka Firdaus.
Kristina, D. (2020). Analisis Wacana Kritis (Pengantar Praktis). Pustaka Pelajar.
Muhammad, A. S. (2020). Oase Al-Qur’an—Petunjuk dan Penyejuk Kehidupan. Qaf Me-dia Kreativa.
Mun’im DZ, A. (2014). Asal-Usul Teror dan Gerakan Subversi. Dalam A. K. Anam (Ed.), Runtuhnya Gerakan Subversi di Indonesia (hlm. 1–20). PBNU.
Nasrulloh, N. (2019). Kritik Radikalisme Pemikiran HTI: Studi Kontekstualitas Matan Hadis-Hadis Khilafah. Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis, 7(02), 233. https://doi.org/10.24235/diyaafkar.v7i02.5798
Nisa, E. F. (2018). Social media and the birth of an Islamic social movement: ODOJ (One Day One Juz) in contemporary Indonesia. Indonesia and the Malay World, 46(134), 24–43. https://doi.org/10.1080/13639811.2017.1416758
Nuruzzaman, M., & Arif, S. (2019). Pancasila vs Khilafah: Ancaman Hizbut Tahrir ter-hadap Ideologi Negara. Aksarasatu.
Osman, M. N. M. (2018). Hizbut Tahrir Indonesia and Political Islam: Identity, Ideology and Religio-Political Mobilization (1 ed.). Routledge. https://doi.org/10.4324/9781351240222
Prasetyo, A., Mukhtar, N., & Qiptiyah, M. (2021). Khilafah Dalam Kajian Al-Quran Dan Historis: Rekonstruksi Hukum Khilafah Islamiyah. Syariati : Jurnal Studi Al-Qur’an dan Hukum, 7(2), 129–142. https://doi.org/10.32699/syariati.v7i2.2150
Raditya, I. (2019, Mei). Sejarah Hidup Yusuf Martak: Dari Isu Lapindo ke Ijtima Ulama III. Sejarah Hidup Yusuf Martak: dari Isu Lapindo ke Ijtima Ulama III. https://tirto.id/dnBk
Renkema, J. (2004). Introduction to discourse studies. John Benjamins Pub.
Ridwan, N. K. (2016, November 23). Muktamar NU 1936 dan Makna Indonesia sebagai Darul Islam. https://www.nu.or.id/opini/muktamar-nu-1936-dan-makna-indonesia-sebagai-darul-islam-bAeee
Rizki, R. (2018, Juli 18). Kapolri Sebut Khilafah Ancaman yang Memecah Indonesia. CNN Indonesia. https://www.cnnindonesia.com/nasional/20180718164711-20-315145/kapolri-sebut-khilafah-ancaman-yang-memecah-indonesia.
Sahal, H. (2018, Desember). Ulama Lebanon Sebut Indonesia Negara Islam. Ulama Leb-anon Sebut Indonesia Negara Islam. https://www.nu.or.id/post/read/100024/ulama-lebanon-sebut-indonesia-negara-islam
Shihab, M. Q. (2020). Khilafah: Peran Manusia di Bumi. Lentera Hati.
Shodiq, M., & Nisa, M. (2019). Integrasi Interpretasi Makna Kata Khalifah: Respon ter-hadap Gerakan Hizbuttahrir di Indonesia. Buletin Al-Turas, 25(2), 243–264. https://doi.org/10.15408/bat.v25i2.13089
Syafiie, I. K. & Suryani. (2013). Ilmu pemerintahan. Bumi Aksara.
Syakir NF. (2020, Februari 24). Ketua PBNU: Indonesia Sudah Sesuai Syariat Islam. Ketua PBNU: Indonesia Sudah Sesuai Syariat Islam. https://www.nu.or.id/post/read/117095/ketua-pbnu--indonesia-sudah-sesuai-syariat-islam
Tahrir, H. (2005). Ajhizah Daulah al-Khilâfah (fî al-Hukm wa al-Idârah). Dâr al-Ummah.
Tim Redaksi. (2019, Maret 6). Youtube, Medsos No. 1 di Indonesia. Youtube, Medsos No. 1 di Indonesia. https://katadata.co.id/ariayudhistira/infografik/5e9a55212afab/youtube-medsos-no-1-di-indonesia
Tim Ta’lif Lirboyo. (2020). Sangu Urip: Bekal Hidup Masyarakat sesuai Syariat. Lir-boyo Press.
Turner, B. S. (2007). Religious Authority and the New Media. Theory, Culture & Society, 24(2), 117–134. https://doi.org/10.1177/0263276407075001
Van Dijk, T. A. (2006). Ideology and discourse analysis. Journal of Political Ideologies, 11(2), 115–140. https://doi.org/10.1080/13569310600687908
Yustika, G. P., Ps, A. M. B. K., & Wahid, A. (2018). Kontroversi Penerapan Khilafah di Indonesia. Islamika : Jurnal Ilmu-Ilmu Keislaman, 18(01), 19–24. https://doi.org/10.32939/islamika.v18i01.241
Zaenudin, A. (2017, Desember). Mengapa Para Dai Bisa Amat Populer di Media Sosial? https://tirto.id/mengapa-para-dai-bisa-amat-populer-di-media-sosial-cCox
Zamhari, A., Han, M. I., & Zulkifli, Z. (2021). Traditional Religious Authorities in New Media: A Study of The Cariustadz.id Platform as An Alternative Cyber Fatwa and Da’wah Media among The Middle-Class Urban Muslims. AHKAM : Jurnal Ilmu Sya-riah, 21(1). https://doi.org/10.15408/ajis.v21i1.20300.
DOI: 10.15408/bat.v28i1.24732
Refbacks
- There are currently no refbacks.
Copyright (c) 2022 Waki Ats Tsaqofi, Makyun Subuki, Arif Zamhari
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
