Ecological Kufr in Modern Era: A Thematic Interpretation and Its Enviromental Implications

Authors

DOI:

https://doi.org/10.15408/quhas.v14i2.46644

Keywords:

Ecological Kufr, Ecological Damage, Environmental Conservation

Abstract

The increasingly worrying ecological crisis demands a re-reflection of spiritual values and environmental ethics in Islam. The Qur'an teaches the principle of balance (mizan) and man's responsibility as a caliph in managing nature. This study seeks to analyze the concept of ecological kufr in the Qur'an through the study of several verses that mention environmental damage (fasad fi al-ard) and denial of Allah's favor. The analysis was carried out by examining the meaning of the verse contextually and intertextually through an approach of interpretation and ecotheological reflection. The study results show that destructive behavior towards nature is a tangible form of theological denial, which brings moral and spiritual consequences to human life. This research confirms the importance of revitalizing revelation-based environmental ethics to answer modern ecological challenges. Thus, the Qur'an can be a normative foundation for building environmental awareness and sustainable conservation strategies.

References

5 Cara Mencegah Keruskan Alam. (2021, Februari 20). Pusat Krisis Kesehatan Kementrian Kesehatan RI. https://pusatkrisis.kemkes.go.id/5-cara-mencegah-kerusakan-alam

5 Contoh Kerusakan Lingkungan Akibat Manusia & Pencegahannya. (2024, Maret 28). EIGER Tropikal Adventure. https://blog.eigeradventure.com/kerusakan-lingkungan-akibat-manusia/

7 Contoh Kerusakan Lingkungan Akibat Ulah Manusia dan Dampaknya. (2024, Januari 20). CNN Indonesia. https://www.cnnindonesia.com/edukasi/20240116175605-569-1050321/7-contoh-kerusakan-lingkungan-akibat-ulah-manusia-dan-dampaknya

Abidin, A. Z., & Muhammad, F. (2020). Tafsir Ekologis Dan Problematika Lingkungan: (Studi Komparatif Penafsiran Mujiyono Abdillah Dan Mudhofir Abdullah Terhadap Ayat-Ayat Tentang Lingkungan). QOF, 4(1), 1–18. https://doi.org/10.30762/qof.v4i1.1990

Admin dlh. (2019, Oktober). Kerusakan Lingkungan dan Penyebabnya. Dinas Lingkungan Hidup Pemerintah Kabupaten Buleleng. https://dlh.bulelengkab.go.id/informasi/detail/artikel/kerusakan-lingkungan-dan-penyebabnya-29

Admin dlh. (2025, Januari 10). Peringati Hari Menanam 1 Juta Pohon Tahun 2025, Dlh Hadir Penanaman Pohon Di Desa Pengulon. Dinas Lingkungan Hidup Pemerintah Kabupaten Buleleng. https://dlh.bulelengkab.go.id/informasi/detail/berita/94_peringati-hari-menanam-1-juta-pohon-tahun-2025-dlh-hadir-penanaman-pohon-di-desa-pengulon

Aise KyoungJin Kim, Airey, D., & Szivas, E. (2011). The Multiple Assessment of Interpretation Effectiveness: Promoting Visitors’ Environmental Attitudes and Behavior. Journal of Travel Research, 50(3), 321–334. https://doi.org/10.1177/0047287510362786

Ali, R., Rahmatina, N., & Abdillah, M. T. (2023). Ecotheology Nuances in Tafsir al-Miṣbah: Alternative Solutions to Environmental Problems in Indonesia. HERMENEUTIK, 17(2), 311. https://doi.org/10.21043/hermeneutik.v17i2.19054

Ali Sodiqin. (2022, Thursday, December). Kerusakan Alam Dan Analoginya Dengan Kerusakan Sosial. UIN Sunan Kalijaga. https://ilmusyariahdoktoral.uin-suka.ac.id/id/kolom/detail/645/kerusakan-alam-dan-kerusakan-sosial

Amina Wadud. (1999). Qur’an and Woman. Oxford University Press.

Amirullah. (2015). Krisis Ekologi: Problematika Sains Modern.

Dampak Kerusakan Alam Bagi Kehidupan. (2021, Februari 24). Pusat Krisis Kesehatan. https://pusatkrisis.kemkes.go.id/dampak-kerusakan-alam-bagi-kehidupan

Hamka. (1982). Tafsir Al-Azhar. Pustaka Panjimas.

Hari Lingkungan Hidup 2024: Degradasi Lahan Membuat Kehidupan Masyarakat Dunia Terancam. (2024, Juni 25). FWI Good Forest Governance Needs Good Forest Information. https://fwi.or.id/hari-lingkungan-hidup-2024-degradasi-lahan/

Hendrik Khoirul Muhid. (2021, Maret 3). 3 Ayat Al Quran yang Menjelaskan Kerusakan Alam Akibat Ulah Manusia. TEMPO.CO,JAKARTA. https://www.tempo.co/ramadhan/3-ayat-al-quran-yang-menjelaskan-kerusakan-alam-akibat-ulah-manusia-534706

Hidayat, S. (2024). Perilaku Kolektif dalam Menghadapi Bencana: Akidah dan Kebersamaan. 1(2).

Ihsan, N. H., Syahrinal, S., & Shalahudin, H. (2024). Environmental Ethics in the Quran: A Study of Semantic Analysis and Interpretation of the Term “Khalifah.” Proceedings of International Conference on Muslim Society and Thought, 4, 1–9. https://doi.org/10.15642/ICMUST.4.2024.1779

Iqbal, I. (2020). Pengelolaan Dan Pemanfaatan Sumber Daya Alam Dalam Perspektif Ekonomi Islam. Al Hisab: Jurnal Ekonomi Syariah, 1(1), 8–21. https://doi.org/10.59755/alhisab.v1i1.63

Jalaluddin al-Mahalli & Jalaluddin as-Suyuthi. (2005). Tafsir al-Jalalain (terj. Bahrun Abu Bakar). Dar al-Kutub al-‘Ilmiyyah.

Jauh Hari Wawan S. (2025, April 14). Ratusan Hektare Lahan TNGM di Jateng Rusak Akibat Tambang Ilegal. detikJogja. https://www.detik.com/jogja/berita/d-7868691/ratusan-hektare-lahan-tngm-di-jateng-rusak-akibat-tambang-ilegal

Kementrian Agama RI. (2019). Al-Qur’an dan Terjemahannya Edisi Penyempurnaan. Lajnah Pentashihan Mushaf Al-Qur’an.

Kim, A. K., & Coghlan, A. (2018). Promoting Site-Specific Versus General Proenvironmental Behavioral Intentions: The Role of Interpretation. Tourism Analysis, 23(1), 77–91. https://doi.org/10.3727/108354218X15143857349503

Kohl, J. (2005). Putting Environmental Interpretation to Work for Conservation in a Park Setting: Conceptualizing Principal Conservation Strategies. Applied Environmental Education & Communication, 4(1), 43–54. https://doi.org/10.1080/15330150590911403

Kroll, C., Warchold, A., & Pradhan, P. (2019). Sustainable Development Goals (SDGs): Are we successful in turning trade-offs into synergies? Palgrave Communications, 5(1), 140. https://doi.org/10.1057/s41599-019-0335-5

Nafisah,M. (2019). Tafsir Ekologi: Menimbang Hifẓ al-Bīah sebagai Uṣul ash-Sharī’ah dalam Al-Qur’an. Volume 2, Nomor 1, 2019. https://ejurnal.iiq.ac.id/index.php/alfanar/article/download/81/125/

Mardiana. (2013). Kajian Tafsir Tematik Tentang Pelestarian Lingkungan Hidup. 17(https://journal.uin-alauddin.ac.id/index.php/alfikr/issue/view/363). https://journal.uin-alauddin.ac.id/index.php/alfikr/article/view/2273

Menimbang Kembali Aturan Adat Membakar Lahan. (2025, April 7). https://www.mongabay.co.id/2025/04/07/cegah-karhutla-menimbang-kembali-aturan-adat-membakar-lahan/amp/

Muhammad Quraish Shihab. (2002). Tafsir al-Misbah: Pesan, Kesan, dan Keserasian Al-Qur’an (3 ed.). Lentera Hati.

Muhammd Quraisy Shihab. (2011). Tafsir Al Misbah (Vol. 5). Lentera Hati.

Musdah Mulia. (2005). Islam Menggugat Patriarki. Gramedia.

Natrisia Hutagalung, N. (2024). Islam and the Environment: A Conceptual Analysis Based on the Qur’an and Hadith. Muqaddimah: Jurnal Studi Islam, 15(5), 18–31. https://doi.org/10.71247/r0jk0s98

Powell, R. B., & Ham, S. H. (2008). Can Ecotourism Interpretation Really Lead to Pro-Conservation Knowledge, Attitudes and Behaviour? Evidence from the Galapagos Islands. Journal of Sustainable Tourism, 16(4), 467–489. https://doi.org/10.1080/09669580802154223

Rahman, R. (2022). Literasi Lingkungan Hidup dalam Ayat-ayat al-Qur’an.

Rijal Ali, Rahmatina, N., & Abdillah, M. T. (2023). Eco-theology nuances in Tafsir al-Miṣbah: Alternative solutions to environmental crisis. Hermeneutik: Jurnal Ilmu Al-Qur’an dan Tafsir, 17(2).

Rodin, D. (2017). Alquran dan Konservasi Lingkungan: Telaah Ayat-Ayat Ekologis. Al-Tahrir: Jurnal Pemikiran Islam, 17(2), 391. https://doi.org/10.21154/altahrir.v17i2.1035

Safrina. (2024, Februari 18). Pencemaran Batu Bara di Aceh Barat, Menteri LHK: Adukan atau WA Langsung ke Saya. Pemerintah Aceh Seuramoe Informasi Pemerintah Aceh. https://www.acehprov.go.id/berita/kategori/umum/pencemaran-batu-bara-di-aceh-barat-menteri-lhk-adukan-atau-wa-langsung-ke-saya

Sayyid Qutb. (2000). Tafsir Fi Zilalil Qur’an: Vol. Jilid 8 (terj. As’ad Yasin dkk). Gema Insani Press.

Tarlton, J. L., & Ward, C. J. (2006). The Effect of Thematic Interpretation on a Child’s Knowledge of an Interpretive Program. Journal of Interpretation Research, 11(1), 7–28. https://doi.org/10.1177/109258720601100102

Tridakusumah, A. C., Supyandi, D., Arari, M., & Sukayat, Y. (2021). Community forest management of Arabica coffee based on local and modern ecological knowledge. IOP Conference Series: Earth and Environmental Science, 771(1), 012002. https://doi.org/10.1088/1755-1315/771/1/012002

Website Resmi Dinas Lingkungan Hidup dan Kebersihan Kabupaten Bandung. (2019, Januari 10). Kerusakan Lingkungan Hidup di Indonesia dan Penyebabnya. Dinas Lingkungan Hidup dan Kebersihan Kabupaten Bandung. https://dislhk.badungkab.go.id/artikel/18289-kerusakan-lingkungan-hidup-di-indonesia-dan-penyebabnya

محمد بن أحمد القرطبي .(2006). الجامع لأحكام القرآن، تحقيق: عبد الله التركي. مؤسسة الرسالة.

محمد بن جرير الطبري .(2000). جامع البيان عن تأويل آي القرآن، تحقيق: أحمد محمد شاكر. مؤسسة الرسالة.

Downloads

Published

2024-12-30

Issue

Section

Articles

How to Cite

Ecological Kufr in Modern Era: A Thematic Interpretation and Its Enviromental Implications. (2024). JOURNAL OF QUR’AN AND HADITH STUDIES, 14(2), 288-304. https://doi.org/10.15408/quhas.v14i2.46644