Spiritual Healing with Aswaja Ruqyah: A Quranic-Based Non-Medical Approach

Authors

  • Nabilla Azzahra Faculty of Ushuluddin, State Islamic University of Sunan Kudus, Indonesia
  • Althaf Husein Muzakky Faculty of Ushuluddin, State Islamic University of Sunan Kudus, Indonesia
  • Muhammad Misbah Faculty of Ushuluddin, State Islamic University of Sunan Kudus, Indonesia

DOI:

https://doi.org/10.15408/quhas.v14i2.46544

Keywords:

Aswaja Ruqyah, Non-medical illness, Quranic Healing, Islamic Spiritual Therapy, QS. Yunus: 57.

Abstract

This study aims to explore the effectiveness of Aswaja ruqyah therapy in addressing non-medical disorders, particularly those related to psychological issues such as stress, anxiety, and emotional disturbances. The method used is a qualitative approach involving in-depth interviews with patients undergoing ruqyah therapy, as well as observations of the therapeutic practices. The results of the study indicate that Aswaja ruqyah therapy has a positive impact on mental and emotional well-being, with many patients reporting feelings of greater calmness and a reduction in anxiety symptoms. This study recommends the implementation of ruqyah therapy as an alternative in non-medical treatment to support community mental health. In conclusion, Aswaja Ruqyah is effective as a spiritual therapy that can aid emotional and psychological recovery and is acceptable within a more holistic treatment context. 

References

Abd. Warits, & Fathurrosyid. (2023). Relevansi ayat-ayat ruqyah jamiyah ruqyah aswaja dengan tafsir mafatihul ghaib fakhruddin ar-razi. Jurnal studi qur’an dan tafsir, 2(1), 20–46. Https://doi.org/10.59005/jsqt.v2i1.238

Aji, N. P. (2022). Resepsi al-qur’an sebagai pengobatan ruqyah: formulasi, makna, dan transmisi ruqyah jra di indonesia. Https://digilib.uin-suka.ac.id/id/eprint/56168/

Arni, A. (2021). Implementasi ruqyah syar’iyah sebagai alternatif psikoterapi dalam kajian psikologi islam. Jurnal studia insania, 9(1), 1. Https://doi.org/10.18592/jsi.v9i1.3923

Ainiyah, L. 17301153005. (2019). Penggunaan ayat-ayat al-qur’an sebagai pengobatan (studi living qur’an praktik ruqyah oleh jam’iyyah ruqyah aswaja tulungagung). 95. Http://repo.uinsatu.ac.id/12742/

Arwan, S. (2022). Ruqyah sebagai terapi bimbingan konseling islami dalam mengatasi kecanduan gadget pada remaja di jam’iyyah ruqyah aswaja (jra) tringkil-pati. 1–112.

Hidayah, A., & Firdausi, F. (2021). Redefining the meaning of asy-syifa’ in the qur’an as qur’anic healing in physical ailments. Jurnal studi ilmu-ilmu al-qur’an dan hadis, 22(1), 255–277. Https://doi.org/10.14421/qh.2021.2201-12

Maftuh, R. (2021). Kontestasi identitas dalam pengobatan ala nabi; kajian fenomenologi atas munculnya jam’iyah ruqyah aswaja. Jurnal kajian islam interdisipliner, 4(1), 59. Https://doi.org/10.14421/jkii.v4i1.1078

Mustofa, A. (2022). Initiating ṭibbun nabawī in local agricultural perspective through financing products of sharia bank. International journal ihya’ ’ulum al-din, 24(2), 126–142. Https://doi.org/10.21580/ihya.24.2.11804

Natsir, A., Aziz, H., & Jannana, N. S. (2024). Interpretation and management of al-tibb an-nabawi learning in pesantren: A case study at Pesantren Sunan Kalijaga Nganjuk Indonesia. Journal of Islamic Education Management Research, 2(1), 59–72. https://doi.org/10.14421/jiemr.2024.21-07

Nurmansyah, I., Jabbar, L., A, & Sulaiman, S. (2022). Resepsi estetis dan fungsional atas adegan ruqyah dalam film Roh Fasik. Living Islam: Journal of Islamic Discourses, 5(2). https://doi.org/10.14421/lijid.v5i2.4021

Purnomo, E., Firdaus, A., & Loka, N. (2023). Pendekatan psikologi dalam pengobatan ruqyah Aswaja masa pandemi COVID-19. Jurnal Studia Insania, 11(1), 16–32. https://doi.org/10.18592/jsi.v11i1.6360

Pujiastuti, T. (2019). Psikoterapi islam. Jurnal kewahyuan islam, 1(1), hal 1-3. Http://jurnal.uinsu.ac.id/index.php/alijaz/article/view/5421

Rosenthal, F. (1989). The history of al-tabari, vol. 1. General introduction, and, from the creation to the flood.

Sismanto, S., & Hamidah, T. (2022). Kajian ayat-ayat syifa dalam perspektif tafsir dan implementasinya dalam pengobatan ruqyah. Studia quranika, 6(2), 161. Https://doi.org/10.21111/studiquran.v6i2.5651

Syaiful, F. (2019). Terapi bacaan ayat al-quran sebabai obat utama bagi orang yang sakit. In skripsi.

Tahir, A., & Husna, A. (2023). Konsep terapi dalam islam (shalat, al-qur’an, dzikir dan doa). La tenriruwa: jurnal bimbingan penyuluhan islam, 2(1), 27–40. Https://doi.org/10.30863/jbpi.v2i1.5219

Wahyudin, Y. (2022). Perkembangan terapi ruqyah syar’iyah di indonesia. Ilma (jurnal ilmu pendidikan dan keagamaan) perkembangan, 1(1), 60-69wahyudin, y. (2022). Perkembangan terapi ruqy.

Yuslem, N., & Utami, T. N. (2024). As-sa’ūṭ (gurah) therapy using rotheca serrata in the aswaja ruqyah jam’iyyah of north sumatera. Health notions, 8(3), 51–58. Http://heanoti.com/index.php/hnhttp://heanoti.com/index.php/hn/article/view/hn80301

Zuhri, M., Rafiq, A., & Mustofa, A. (2021). Moslem Sculptor (Negotiation of Sculptor at Prumpung Magelang Towards The Doctrine of Sculpting’s Prohibition on Islam). International Journal Ihya’ ’Ulum Al-Din, 23(1), 89–113. https://doi.org/10.21580/ihya.23.1.7863

Downloads

Published

2024-12-30

Issue

Section

Articles

How to Cite

Spiritual Healing with Aswaja Ruqyah: A Quranic-Based Non-Medical Approach. (2024). JOURNAL OF QUR’AN AND HADITH STUDIES, 14(2), 391-400. https://doi.org/10.15408/quhas.v14i2.46544