Negosiasi Sosiologis Masyarakat Gresik Dalam Seni Religi Hadrah

Agni Kusumawati, Setyo Yanuartuti

Abstract


Abstract

Culture that develops in society is a reflection of social society and community assessment. One form of culture is art. In the Gresik community, its development lies in Islamic religious art, so the developing arts also adapt Islamic religion to Hadrah's religious art forms. The existence of Hadrah in society is a shared responsibility, which is seen from the public awareness of the growth of Hadrah's religious arts. This study discusses the sociological negotiations of the Hadrah Art of Religion on the development and growth of the Gresik community. This research included content analysis research on how Hadrah's religious arts influenced economic, cultural and educational aspects in Gresik, East Java, Indonesia. The sociological point of view of Homi K. Babha is used to see the development and continuity of Hadrah's religious arts that negotiate with the community so that they can contribute to it. The results of the study show that to maintain the existence of the Gresik community, an awareness is maintained to continue to support and recognize the present presentation of the religious arts of Hadrah. Besides through approaches to support and recognize Hadrah's religious arts, they also try to find out how the history of Hadrah's religious art is found in the Gresik community. By knowing the existence of Hadrah's religious art and how it is known to the public, it will help to add appreciation to Hadrah's religious art. The religious art of Hadrah and its presidents is expected to be able to create the present Hadrah religious art innovations that reflect without leaving the form of presentation of Hadrah's religious art. 

Keywords: Sociological view, Hadrah’s religious art, society, Homi K. Bhabha, Gresik

 

Abstrak

Kebudayaan yang berkembang pada masyarakat merupakan cermin dari sosial masyarakat dan penilaian masyarakat. Salah satu wujud dari kebudayaan adalah kesenian. Di masyarakat Gresik, perkembangannya terletak pada seni religi Islami, maka kesenian yang berkembangpun juga menyadur religi Islami dengan bentuk seni religi Hadrah. Keberadaan Hadrah pada masyarakat merupakan tanggung jawab bersama, yang dilihat dari kesadaran masyarakat terhadap pertumbuhan seni religi Hadrah. Penelitian ini membahas tentang negosiasi sosiologis Seni Religi Hadrah terhadap perkembangan dan pertumbuhan masyarakat Gresik. Penelitian ini termasuk penelitian analisis konten tentang bagaimana seni religi Hadrah memengaruhi aspek ekonomi, budaya, dan pendidikan di Gresik, Jawa Timur, Indonesia. Sudut pandang sosiologis milik Homi K. Babha dipakai untuk melihat perkembangan dan kontinuitas seni religi Hadrah yang bernegosiasi dengan masyarakat sehingga mampu berkontribusi di dalamnya. Hasil penelitian menunjukkan bahwa untuk menjaga eksistensi pada masyarakat Gresik diperlakukan kesadaran untuk tetap mendukung dan mengenal penyajian seni religi Hadrah saat ini. Selain melalui pendekatan untuk mendukung dan mengenal seni religi Hadrah, namun juga berusaha mengetahui bagaimana sejarah seni religi Hadrah yang terdapat pada masyarakat Gresik. Dengan mengetahui keberadaan seni religi Hadrah dan bagaimana ia dikenal masyarakat, maka akan turut membantu menambah apresiasi terhadap seni religi Hadrah. Seni religi Hadrah dan para pelestarinya diharapkan mampu menciptakan inovasi seni religi Hadrah kekinian yang bercermin tanpa meninggalkan bentuk penyajian seni religi Hadrah.

Kata Kunci: sosiologis, seni religi Hadrah, masyarakat, Homi K. Bhabha, Gresik

 

Full Text:

PDF

References


Ahimsa-Putra, H. S. (1995). Epistemologi Antropologi. Yogyakarta: Universitas Gadjah Mada Press.

Bakker, J. (1984). Filsafat Kebudayaan sebuah Pengantar. Yogyakarta: Pustaka Filsafat Kanisius.

Barthel, D. (1989). Historic Preservation : A Comparative Analyses. Sociological Forum, 4(1), 87–105.

Bhabha, H. K. (1994). The Location of Culture. London: Routledge.

Bruinessen, M. Van. (2011). Studies of Sufism and the Sufi Orders in Indonesia. Die Welt Des Islams, 38(2), 192–219.

Carrier, D. (2006). Art and Its Preservation. The Journal of Aesthetics and Art Criticism, 43(3), 291. http://doi.org/10.2307/430643

Conway, P. (2015). Preservation in the Age of Google : Digitization , Digital Preservation , and Dilemmas. The Library Quarterly: Information, Community, Policy, 80(1), 61–79.

Feldman, E. B. (1967). Art as Image and Idea. New Jersey: Prentince Hall.

Geertz, C. (1973). The Interpretation of Cultures. New York: Basic Book.

Hall, S. (2011). Budaya Media Bahasa. Yogyakarta: Jalasutra.

Hawkesworth, C. J., Cawood, P. A., Kemp, A. I. S., Storey, C. D., & Dhuime, B. (2009). A Matter of Preservation. Science, 323(5910), 49–50. http://doi.org/10.1126/science.1168549

Howell, J. D. (2001). Sufism and the Indonesian Islamic Revival. The Journal of Asian Studies, 60(3), 701–729.

Innocenti, P. (2012). Preventing Digital Casualties : An Interdisciplinary Research for Preserving Digital Art. Leonardo, 45(5), 472–473.

Jokilehto, J. (2012). Preservation Theory Unfolding. Future Anterior: Journal of Historic Preservation, History, Theory, and Criticism, 3(1), 1–9.

Kayam, U. (1981). Seni, Tradisi, Masyarakat. Jakarta: Sinar Harapan.

Koentjaraningrat. (1987). Sejarah Teori Antropologi. Jakarta: UI Press.

Koentjaraningrat. (1998). Pengantar Antropologi (Pokok-pokok Etnografi) II. Jakarta: Rineka Cipta.

Lintott, S. (2011). Preservation , Passivity , and Pessimism. Ethics and the Environment, 16(2), 95–114.

Malinowski. (1944). A Scientific Theory of Culture and Other Essays. New York: Oxford University Press.

Mallon, S. (2010). Against Tradition. The Contemporary Pacific, 22(2), 362–381.

Mannani, M. (2019). The Metaphysics of the Heart in the Sufi Poetry of Rumi. Religion and Literature, 42(3), 161–168.

Millie, J. (2008). Supplicating, Naming, Offering: “Tawassul” in West Java. Journal of Southeast Asian Studies, 39(1), 107–122. http://doi.org/10.1017/s0022463408000052

Muhaimin, A. G. (2006). The Ritual Practice : Ibadat. In The Islamic Traditions of Cirebon. Indonesia: ANU Press.

Pace, N. M., & Zakaras, L. (2013). The Challenges of Preservation Book. RAND Corporation. http://doi.org/10.4135/9781412950558.n465

Parani, Y. (1986). Penari Sebagai Sumber Daya dalam Penataan Tari. Jakarta: Departemen Pendidikan dan Kebudayaan.

Rahardjo, M. D. (1992). Perceptions of Culture in the Islamic Movement : An Indonesian Perspective. Journalof Social Issues in Southeast Asia, 7(2), 248–273.

Royce, A. P. (2007). Antropologi Tari. Bandung: Sunan Ambu Press.

Thorslev, P. L. (2007). Preservation, Contemporary Art, and Architecture. Future Anterior: Journal of Historic Preservation, History, Theory, and Criticism, 4(2), 70–85.

Wiyata, L. (2006). Carok Konflik Kekerasan dan Harga Diri Orang Madura. Yogyakarta: LKIS.




DOI: https://doi.org/10.15408/sjsbs.v7i4.15204 Abstract - 0 PDF - 0

Refbacks



Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.