MERUNUT EMPIRISME, ISLAM DAN MODERNITAS DALAM RELEVANSINYA PADA MASA KEKINIAN
Abstract
The Philosophy of Empiricism is a branch of Epistemology whose existence is increasingly being ignored. Even though empiricism has had strong roots since its emergence. Empiricism is also closely related to the culture of inductive thinking in Islam. Empiricism with the theory of Tabula rasa also makes an important contribution to the world of education. Empiricism also has a powerful effect on the development of science, technology and the industrial revolution. Although empiricism as a method of philosophy is not absolutely true, at a certain level, empiricism has significance. This article uses the library research method by operationalizing Kuntowijoyo's theory of the history of thought to capture the development of thought more comprehensively. This study concludes that empiricism is closely related to Islam and modern reasoning, which is all based on empirical things. This standard of empiricism then greatly influences the values used in modern reasoning.
Keywords
References
Achmadi, Asmoro. Filsafat Umum. Revisi. Jakarta: Rajawali Press, 2010.
Al-Munir, M. Ied. “Tinjauan Terhadap Metode Empirisme Dan Rasionalisme.” Jurnal Filsafat 14, no. 3 (2004).
Aprilia, Sindi Wulan. “Jabir Ibnu Hayyan, Bapak Kimia Modern.” Education. Ibtimes.Id (blog), December 28, 2021. https://ibtimes.id/jabir-ibnu-hayyan-bapak-kimia-modern/.
Ayer, A. J. Foundation of Empirical Knowledge. London: Macmillan and Co. Ltd., n.d.
Bagus, Lorens. Kamus Filsafat. Jakarta: PT. Gramedia Pustaka Utama, 2002.
Basri, Seta. “David Hume Dan Filsafat Empirisme.” Education. Seta Basri Menulis Terus (blog), October 19, 2022. http://www.setabasri.com/2019/11/david-hume-dan-filsafat-empirisme.html.
Budiwan, Jauhan. “Kritik Immanuel Kant Terhadap Faham Rasionalisme Dan Empirisme.” Jurnal Qalamuna VIII, no. 2 (2016).
Bukhori, Muhammad bin Ismail al-. Sahih Al-Bukhori. Dar Thouq al-Najah, 1422.
Calvente, Sofia, and Silvia Manzo. “Empiricism, Early Modern.” Argentina: Springer Nature Switzerland AG, 2020.
Donohue, John J., and John L. Esposito. Islam in Transition Muslim Perspektiver. Jakarta: Rajawali, 1984.
Edward, Paul. The Encyclopedia of Philosopy. New York: Macmillan Publishing, 1972.
Fauziyah, Siti. “Konsep Fitrah Dan Bedanya Dari Nativisme. Empirisme, Dan Konvergensi.” Jurnal Aqlania 08, no. 01 (June 2017).
Fieser. “David Hume (1711 – 1776).” Education. Internet Encyclopedia of Philosophy and Its Author, n.d. https://iep.utm.edu/hume/.
Hadiwijono, Harun. Sari Sejarah Filsafat Barat 2. Yogyakarta: Kanisius, 2005.
Hakim, Atang Abdul. Filsafat Umum Dan Mitologi. Bandung: Pustaka Setia, 2008.
Hardiman, F. Budi. Pemikiran-Pemikiran Yang Membentuk Dunia Modern. Jakarta: Erlangga, 2011.
———. Sejarah Filsafat Modern. Jakarta: STF Driyakarya, 1996.
Hidayat, Syamsul. Tokoh-Tokoh Fisafat Fajar Budi. Yogyakarta: Kanisius, 1996.
Hospers, J. An Introduction to Philosophical Analysis. London: Printing Hall, n.d.
Hossain, F. M. Anayet. “A Critical Analysis of Empiricism.” Open Journal of Philosophy 4 (August 2014).
Hudson, W. D. Modern Moral Philosophy. London: Macmillian Education Ltd., n.d.
CNN Indonesia. “Jabir Ibnu Hayyan, Bapak Kimia Islam Ubah Takhayul Jadi Sains.” News, April 27, 2021. https://www.cnnindonesia.com/teknologi/20210427130408-199-635336/jabir-ibnu-hayyan-bapak-kimia-islam-ubah-takhayul-jadi-sains/2.
Khuza’i, Rodliyah. Dialog Epistimologi Mohammad Iqbal Dan Charles S. Peirce. Bandung: PT. Refika Aditama, 2007.
Kurnianto, Rido. “Perbandingan Konsepsi Epistemologi Empirisisme Ibnu Taymiyyah Dan John Locke.” Jurnal Tsaqafah 10, no. 1 (Mei 2015).
Lacey, A. R. A Dictionary of Philosophy. New York: Routledge, 2000.
Madjid, Nurcholish. “Agama Untuk Keterbukaan; Modernisasi Dan Toleransi.” In Islam Antara Visi, Tradisi, Dan Hegemoni Bukan Muslim, edited by Mochtar Pabittinggi. Jakarta: Yayasan Obor Indonesia, 1986.
———. Khazanah Intelektual Islam. Jakarta: Bulan Bintang, 1984.
Mohamed, Yasien. Konsep Fitrah Dalam Islam. Bandung: Mizan, 1997.
Mun’im, Abdul. “Al-Qawa’id Al-Fiqhiyyah; Proses Penalaran Induktif Dalam Kajian Hukum Islam.” Jurnal Asy-Syir’ah 43, no. 2 (2009).
Mustofa, Imam. “Terorisme: Antara Aksi Dan Reaksi (Gerakan Islam Radikal Sebagai Respon Terhadap Imperialisme Modern).” Jurnal Religia 15, no. 1 (April 2012): 65–87.
Nasr, Seyyed Hossen. “Who Is Man.” In The Sword of Gnosis, edited by J. Needleman. Maryland: Penguin Books, 1974.
Nugrahanta, Gregorious Ari. “The Instauration of Human Domination Over Nature in Francis Bacon Novum Organum.” Jurnal Orientasi Baru 19, no. 1 (April 2010).
Parushnikova, Zuzana. David Hume, Sceptic. Switzerland: Springer, 2016.
Rapar, Jan Hendrik. Pengantar Logika: Asas-Asas Penalaran Sistematis. Yogyakarta: Kanisius, n.d.
Rusuli, Izzatur. “Refleksi Teori Belajar Behavioristik Dalam Perspektif Islam.” Jurnal Pencerahan 8, no. 1 (July 2014).
Sari, Nurazila, and Sangkot Sirait. “Metodologi David Hume (Empirisme) Dalam Pemikiran Pendidikan Islam.” Hutagogia; Journal of Islamic Education 1, no. 1 (June 2021).
Schmidt, Claudia M. David Hume: Reason in History. Pennsylvania: The Pennsylvania University Press, 2003.
Syarif, Edwin. “Pengaruh Mantiq (Logika) Dalam Pengembangan Ilmu-Ilmu Keislaman.” Jurnal Ilmu Ushuluddin 5, no. 2 (July 2016).
Taimiyyah, Ibnu. Dar’u Ta’arudh Al-’Aql Wa Al-Naql. Riyadh: Jam’ah al-Imam Muhammad bin Sa’ud al-Islami, 1991.
———. Majmu’ Fatawa Ibn Taimiyyah. Rabat: Al-Maktabah Al-Ta’lim, n.d.
Tjahjadi, Simon Petrus L. Petualangan Intelektual. Yogyakarta: Kanisius, 2004.
Umam, Mohammad Hotibul. “EPISTEMOLOGI EMPIRISME DAVID HUME DALAM PANDANGAN ISLAM.” Education. Program Studi Aqidah Dan Filsafat Islam (blog), October 19, 2022. http://afi.unida.gontor.ac.id/2020/08/25/epistemologi-empirisme-david-hume-dalam-pandangan-islam/#_ftn15.
DOI: 10.15408/ushuluna.v9i01.31633
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
