Redefining Manhood and Womanhood: Insights from the Oldest Indonesian Muslim Women Organization, 'Aisyiyah
Abstract
This paper asks the question: why is it mostly men who define good manhood and womanhood? Where are women’s voices on these contested concepts? To elucidate women’s conceptualization of manhood and womanhood, this study draws on the oldest Indonesian Muslim women organization in Indonesia, ‘Aisyiyah, by examining its published treatises Interviews with 'Aisyiyah activists were also taken in June and August 2021 to enrich and clarify data from these documents. Amongst the most significant findings are that ‘Aisyiyah has argued for a very different kind of manhood and womanhood from those promoted by conservative groups, religiously and culturally. ‘Aisyiyah does jihad for a mutual and reciprocal idea of good manhood and womanhood; that means good men must behave well to women, and good women must respect men. Their arguments are based on contextual interpretations of Qur’anic texts and Prophetic traditions as well as local and cultural notions of proper manhood and womanhood.
Keywords
Full Text:
PDFReferences
Abbott, Nabia. 2000. Aishah: The Beloved of Mohammed. North Stratford, NH: Ayer.
Abdurrahman, Asjmuni. 2003. Manhaj Tarjih Muhammadiyah: Metodologi Dan Aplikasi. Yogyakarta: Pustaka Pelajar.
Ackerly, Brooke A, and Jacqui True. 2020. Doing Feminist Research in Political and Social Science. Red Globe Press.
Adeney-Risakotta, Bernard T. 2018. Living in a Sacred Cosmos: Indonesia and the Future of Islam. New Haven: Yale University Southeast Asia Studies.
“Aisyiyah Sukses Helat ICAS 2020 Secara Daring.” 2020. Republika Online. https://republika.co.id/share/qhoolf291 (June 24, 2021).
Amini, Mutiah. 2018. “Gender Bias in Historiography of Indonesia and the Writing of Women’s History.” Jurnal Perempuan 23(3): 153.
———. 2021. “Aisyiyah and the Problems of Women’s Social Movement: A Histirocal Perspective.” Journal of ’Aisyiyah Studies Vol. 1(No. 1): 35–50.
Anwar, Syamsul. 2005. “Fatwā, Purification and Dynamization: A Study of Tarjīh in Muhammadiyah.” Islamic law and society Islamic Law and Society 12(1): 27–44.
Azra, Azyumardi. 2000. Islam Susbtantif: Agar Umat Tidak Jadi Buih. Bandung, Indonesia: Mizan.
Baderin, Mashood A. 2006. Islam and Human Rights: Advocacy for Social Change in Local Contexts. New Delhi: Global Media Publ.
Barlas, Asma. 2002. Believing Women in Islam: Unreading Patriarchal Interpretations of the Qur’an. Austin: University of Texas Press.
Bennett, Linda. 2012. “Infertility, Womanhood and Motherhood in Contemporary Indonesia: Understanding Gender Discrimination in the Realm of Biomedical Fertility Care.” Intersections: Gender and Sexuality in Asia and the Pacific.
Berggren, Kalle. 2018. “Is Everything Compatible? A Feminist Critique of Hearn’s Composite Approach to Men and Masculinity.” Australian Feminist Studies 33(97): 331–44.
Blackburn, Susan, Bianca J Smith, and Siti Syamsiyatun. 2008. Indonesian Islam in a New Era How Women Negotiate Their Muslim Identities. Clayton, Vic.: Monash University Press.
Casanova, José. 2008. “Secular Imaginaries: Introduction.” International Journal of Politics, Culture, and Society 21(1/4): 1–4.
Chirzin, Muhammad. Jihad Dalam Al-Qur’an: Telaah Normatif, Historis Dan Prospektif. Yogyakarta: Pustaka Pelajar.
Doorn-Harder, Pieternella van. 2006. Women Shaping Islam: Indonesian Women Reading the Qur’an. Urbana: University of Illinois Press.
Dzuhayatin, Siti Ruhaini. 2015. Rezim gender Muhammadiyah: kontestasi gender, identitas, dan eksistensi. Yogyakarta: Pustaka Pelajar.
Dzuhayatin, Siti Ruhaini, Lies M Marcoes-Natsir, and Muh Isnanto. 2013. Menuju Hukum Keluarga Progresif, Responsif Gender Dan Akomodatif Hak Anak. Yogyakarta: Suka-Press, PSW UIN Sunan Kalijaga dan the Asia Foundation.
Eisen, Daniel B., and Liann Yamashita. 2019. “Borrowing from Femininity: The Caring Man, Hybrid Masculinities, and Maintaining Male Dominance.” Men and Masculinities 22(5): 801–20.
Farida, Umma, and Abdurrohman Kasdi. 2018. “The 2017 Kupi Congress and Indonesian Female ‘Ulama.’” Journal of Indonesian Islam 12(2): 135–58.
Forum Kajian Kitab Kuning. 2003. Wajah Baru Relasi Suami Isteri: Telaah Kitab ’Uqud al-Lujjayn. Yogyakarta: LKIS dan FK3.
Gardner, Katy. 1995. “Belonging to Others: Cultural Construction of Womanhood Among Muslims in a Village in Bangladesh.” Journal of the Royal Anthropological Institute 1(2): 445–47.
Goehring, Dorothy Lee. 2019. “Muslim Women on the Internet: Social Media as Sites of Identity Formation.” Journal of South Asian and Middle Eastern Studies 42(3): 20–34.
Hasan, Noorhaidi. 2006. Laskar Jihad: Islam, Militancy, and the Quest for Identity in Post-New Order Indonesia. New York: Cornell Southeast Asia Program.
Hefner, Claire‐Marie. 2019. “On Fun and Freedom: Young Women’s Moral Learning in Indonesian Islamic Boarding Schools.” J R Anthropol Inst Journal of the Royal Anthropological Institute 25(3): 487–505.
Ilyas, Hamim et al. 2005. Perempuan tertindas?: kajian hadis-hadis “misoginis.” Yogyakarta: ELSAQ Press : Pusat Studi Wanita (PSW), UIN Sunan Kalijaga.
Karam, Azza M. 1998. Women, Islamism and the State: Contemporary Feminism in Egypt. London: Macmillan Press.
“Lewat ICAS 2020, ‘Aisyiyah Bangun Sistem Pengetahuan Umat.” Majalah Suara ’Aisyiyah. https://suaraaisyiyah.id/lewat-icas-2020-aisyiyah-bangun-sistem-pengetahuan-umat/ (June 24, 2021).
Maharsi. 2010. Islam Melayu vs Jawa Islam: menelusuri jejak karya sastra sejarah Nusantara. Yogyakarta: Bidang Akademik UIN Sunan Kalijaga.
Mahmood, Saba. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. REV-Revised. Princeton University Press. https://www.jstor.org/stable/j.ctvct00cf (December 7, 2020).
Majelis Tarjih Pimpimnan Pusat Muhammadiyah. 1982. Adabul Mar’ah Fil Islam. Yogyakarta: Muhammadiyah.
Marcoes-Natsir, Lies M, and Johan H Meuleman. 1993. Wanita Islam Indonesia dalam Kajian Tekstual dan Kontekstual: Kumpulan Makalah Seminar. Jakarta: INIS.
Marcoes-Natsir, Lies M and Yayasan Rumah Kita Bersama. 2018. Maqâshid al-Islam: Konsep Perlindungan Manusia dalam Perspektif Islam.
Mernissi, Fatima, and Mary Jo Lakeland. 2012. The Forgotten Queens of Islam. Minneapolis: University of Minnesota Press.
Moghadam, Valentine M. 2019. Identity Politics and Women: Cultural Reassertions and Feminisms in International Perspective. Milton: Routledge.
Mulkhan, Abdul Munir. 2010. Kiai Ahmad Dahlan: Jejak Pembaruan Sosial dan Kemanusiaan: Kado Satu Abad Muhammadiyah. Jakarta: Penerbit Buku Kompas.
Munfarida, Elya, Siti Chamamah Soeratno, and Siti Syamsiatun. 2017. “Sexual Ethics in Pesantren Literature (Sexual Regimentation in Qurrah al-Uyun).” Karsa: Journal of Social and Islamic Culture 25(1): 1.
Muttaqin, Ahmad. 2020. “Women’s Identity in the Digital Islam Age: Social Media, New Religious Authority, and Gender Bias.” QIJIS (Qudus International Journal of Islamic Studies) 8(2): 253–388.
Nakamura, Mitsuo. 2012. The Crescent Arises over the Banyan Tree: A Study of the Muhammadiyah Movement in a Central Javanese Town, c.1910s-2010 (Second Enlarged Edition). Singapore: Institute of Southeast Asian Studies.
Pimpinan Pusat ’Aisyiyah. 2016. Tuntunan Menuju Keluarga Sakinah. Yogyakarta: Suara Muhammadiyah.
PP Muhammadiyah. 2015. Berita Resmi Muhammadiyah: Tanfidz Keputusan Musyawarah Nasional Tarjih XXVIII Palembang 27-29 Rabiulakhir 1435 H / 27 Februari - 1 Maret 2014. Yogyakarta: PP Muhammadiyah.
Qibtiyah, Alimatul. 2009. “Indonesian Muslim Women and The Gender Equality Movement.” Journal of Indonesian Islam 3(1): 168.
———. 2019. “Mapping of Muslims’ Understandings on Gender Issues in Islam at Six Universities in Yogyakarta, Indonesia.” Al-Jami’ah: Journal of Islamic Studies 56(2): 305–40.
———. 2021. “Gender Contention and Social Recognition in Muslim Women’s Organizations in Yogyakarta.” In Indonesian Pluralities: Islam, Citizenship, and Democracy, Eds. Robert Hefner and Zainal Abidin Bagir, Indiana: University of Notre Dame Press, 179.
Qibtiyah, Alimatul, and Witriani. 2016. Modul Training of Trainers Madrasah Perempuan Berkemajuan. Yogyakarta: LPPA Pimpinan Pusat ’Aisyiyah.
Qodariah, Lelly. 2016. “Aisyiyah Organization and Social Change for Women.” Journal of Education and Practice 7(24): 1–5.
Rahmah, Unaesah. 2020. “Women in Jihad.” Counter Terrorist Trends and Analyses 12(4): 21–26.
Ro’fah. 2003. “A Study of ’Aisyiyah: an Indonesian Women’s Organization (1917-1998).” McGill Universty.
Saeidzadeh, Zara. 2020. “‘Are Trans Men the Manliest of Men?’ Gender Practices, Trans Masculinity and Mardānegī in Contemporary Iran.” Journal of Gender Studies 29(3): 295–309.
Sakai, Minako, and Samina Yasmeen. 2016. “Narratives of Muslim Womanhood and Women’s Agency.” Islam and Christian–Muslim Relations 27(4): 371–77.
Salam, Rauha. 2021. “Men Will Be Men? : Masculinities on Display in the Facebook Communication Practices of Pakistani Men.” Norma 16(1): 38–56.
Siti Syamsiyatun. 2007. “Advancing Their Gender Interests: A Case-Study of Nasyiatul Aisyiyah in Indonesian New Order Era.” Al-Jami’ah: Journal of Islamic Studies 45(1): 57–89.
Song, Juyoung. 2019. “‘She Needs to Be Shy!’: Gender, Culture, and Nonparticipation Among Saudi Arabian Female Students.” TESQ TESOL Quarterly 53(2): 405–29.
Stephenson, Max O. 2011. “Considering the Relationships among Social Conflict, Social Imaginaries, Resilience, and Community-Based Organization Leadership.” Ecology and Society 16(1).
Suhandjati, Sri, and Hamdan Hadi Kusuma. 2018. “Reinterpretation of Women’s Domestic Roles: Saleh Darat’s Thought on Strengthening Women’s Roles in Indonesia.” Journal of Indonesian Islam 12(2): 195–218.
Syamsiyatun, Siti. 2007. “A Daughter in the Indonesian Muhammadiyah: Nasyiatul Aisyiyah Negotiates a New Status and Images.” Journal of Islamic Studies 18(1): 69–94.
———. 2016. Pergolakan Putri Islam: Perkembangan Wacana Jender dalam Nasyiatul ’Aisyiyah 1965-2005. Yogyakarta: Suara Muhammadiyah.
———. 2020. “Conflicts and Islah Strategy of Muslim Women Organization: Case Study of ‘Aisyiyah in Intra and Inter-Organizational Divergence.” Al-Jami’ah: Journal of Islamic Studies 58(2): 355–90.
Taylor, Charles. 2003. Modern Social Imaginaries. Durham, N.C.: Duke University Press.
Tim. 1956. “Isteri Islam Jang Berarti.” https://arsip.tarjih.or.id/index.php?opo=bibliography&id=18 (June 25, 2021).
Umar, Nasaruddin et al. 2006. Amandemen undang-undang perkawinan sebagai upaya perlindungan hak perempuan dan anak. Yogyakarta: Pusat Studi Wanita (PSW), UIN Sunan Kalijaga.
“Undang-Undang Republik Indonesia Nomor 16 Tahun 2019 Tentang Perubahan Atas Undang-Undang No 1 Tahun 1974 Tentang Perkawinan.” 2019.
Wadud, Amina. 1999. Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective. New York and Oxford: Oxford University Press.
———. 2006. Inside the Gender Jihad. One World Publication.
Wieringa, Saskia E. 2001. The Birth of the New Order State in Indonesia: Sexual Politics and Nationalism. The Hague: ISS.
Wignall, Ross. 2016. “From Swagger to Serious: Managing Young Masculinities between Faiths at a Young Men’s Christian Association Centre in The Gambia.” Journal of Religion in Africa 46(2/3): 288–323.
Woodward, Mark. 2021. “Making Modern Muslim Women: The ‘Aisyiyah-Muhammadiyah Madrasah Perempuan Berkemajuan Program.” Journal of ’Aisyiyah Studies1(1): 1–34.
DOI: https://doi.org/10.36712/sdi.v29i3.23455 Abstract - 0 PDF - 0
Refbacks
- There are currently no refbacks.
All publication by Studia Islamika are licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Studia Islamika, ISSN: 0215-0492, e-ISSN: 2355-6145
View My Stats