Makna Islam dalam Al-Qur’an: Studi Penafsiran Abdullah Yūsuf dan Muḥammad Asad
Abstract
This research discusses the negative image of Islam that is perceived by some elements of society and religious figures, who often view parties outside of Islam as threats. This creates a dichotomy between the majority and the minority, which has implications for the emergence of violence and oppression. Using qualitative methods with a manhaj al-muqāran approach, this research examines the interpretations of Abdullah Yūsuf and Muhammad Asad, both of whom offer inclusive perspectives on Islam. The research results show that although there are differences in approach, both agree that Islam teaches the values of tolerance, religious freedom, and total surrender to God as the path to salvation. This finding confirms that Islam is not an exclusive religion but rather prioritizes coexistence in peace. This research contributes to healing the psychological burden of Muslims and opens insight into the meaning of Islam, which is relevant in the contemporary era.
Keywords
Full Text:
PDFReferences
Abdul al-Karīm Al-Qusyairī. Laṭā’if Al-Isyārāt. 3rd ed. Vol. 1. Mesir: Al-Hai’atul al-Miṣriyyah, 1431.
Abdullah Yūsuf ʽAlī. The Holy Qur’an. Kuala Lumpur, 1997.
Abdulmalik Karim Amrullah. Tafsir Al-Azhar. 1st ed. Vol. 3. Jakarta, Indonesia: Pt. Panjimas, 1983.
Abū al-Fidā’ Ismāʽīl Ibn Kathīr. Tafsīr Al-Qur’an Al-Azīm. Edited by Sāmī b Muḥammad Salāmah. 2nd ed. Vol. 2. 8. Damaskus: Dār al-Ṭayyibah, 1999.
Abū Isḥāq Al-Zajjār. Maʽāni Al-Qur’an Wa ‘Iʽrābuhu. Vol. 5. 5. Beirut, Lebanon: ʽĀlam al-Kutub, 1988.
Abū Qāsim Maḥmūd b Ḥamzah Al-Kirmānī. Lubāb Al-Ta’wīl. Saudi Arabia: Jāmiʽah Suʽūd al-Islāmiyyah, 1441.
Aḥmad Al-Fasyanī. Al-Majālis al-Saniyyah Syarah ʽArbaʽīn. Surabaya: Haramain, n.d.
Aksin Wijaya. Dari Membela Tuhan ke Membela Manusia: Kritik atas Nalar Agamaisasi Kekerasan. Cetakan 1. Bandung: Mizan, 2018.
Alwi Shihab. Islam Inklusif Menuju Sikap Terbuka Dalam Beragama. V. Bandung: Mizan, 1999.
Anugrah, Ruri Liana, Ahmad Asirin, Faisal Musa, and Alwin Tanjung. “Islam, Iman Dan Ihsan Dalam Kitab Matan Arba ‘in an-Nawawi (Studi Materi Pembelajaran Pendidikan Islam Dalam Perspektif Hadis Nabi SAW).” Tarbiyah Islamiyah: Jurnal Ilmiah Pendidikan Agama Islam 9, no. 2 (2019). http://103.180.95.17/index.php/tiftk/article/view/3422.
Arkoun, Mohammed. “From Inter-Religious Dialogue to the Recognition of the Religious Phenomenon.” Diogenes 46, no. 182 (June 1998): 123–51. https://doi.org/10.1177/039219219804618207.
———. Rethinking Islam: Common Questions, Uncommon Answers. Boulder: Westview Press, 1994.
———. “The Answers of Applied Islamology.” Theory, Culture & Society 24, no. 2 (March 2007): 21–38. https://doi.org/10.1177/0263276407074993.
———. “The Notion of Revelation: From Ahl al-Kitab to the Societies of the Book.” Die Welt Des Islams 28, no. 1/4 (1988): 62. https://doi.org/10.2307/1571165.
Glasse Cryil. Ensiklopedia Islam. Translated by Ghufron. Jakarta, Indonesia: PT. Raja Grafindo Persada, 1999.
Ibn Manẓūr. Lisān Al-’Arab. Vol. III. Kairo: Dār al- Ma’arif, n.d.
Ichwan, Mohammad Nor. “Qur’anic Soteriology: Doktrin Teologis Tentang Keselamatan Dan Nasib Pemeluk Agama Lain Dalam Perspektif al-Qur’an.” Accessed October 17, 2024. https://repository.uinjkt.ac.id/dspace/handle/123456789/49231.
Jamal, Misbahuddin. “Konsep Al-Islam Dalam Al-Qur’an.” Al-Ulum 11, no. 2 (2011): 283–310.
Kamarudin Shaleh. “Implication of Muhammad Asad’s Interpretation of ‘Islam’ on Ahl al-Sunnah Wa al-Jamaah’s Belief.” International Journal of Islamic Thought 14 (2018).
Kusnadi, Kusnadi, and Zulhilmi Zulkarnain. “Makna Amar Ma’ruf Nahi Munkar Menurut Muhammad Asad Dalam Kitab The Message Of The Qur’an.” Wardah 18, no. 2 (2017): 95–116.
Lee, Robert Deemer. Mencari Islam Auntentik: dari Nalar Puitis Iqbal hingga Nalar Kritis Arkoun. Bandung: Penerbit Mizan, 2000.
M. Quraish Shihab. Ensiklopedia Al-Qur’an Kajian Kosakata. 1st ed. Jakarta, Indonesia: Lentera Hati, 2007.
M. Serif. Jiwa Yang Resah Biografi Yusuf Ali, Penerjemah Dan Penafsir al-Qur’an Paling Otoritatif Dalam Bahasa Inggris. 1st ed. Bandung: Mizan, 1997.
Mardhatillah, Masyitah. “Diction And Contextualization of The Jews Verses In The Holy Qur’an; Text, Translation And Commentary Of Abdullah Yusuf Ali.” DINIKA Academic Journal of Islamic Studies 3, no. 2 (2018): 384–96.
Marzuki, Marzuki. “Pembentukan Kultur Akhlak Mulia Di Kalangan Mahasiswa UNY Melalui Pembelajaran PAI.” Jurnal Cakrawala Pendidikan 1, no. 1 (2010). https://journal.uny.ac.id/index.php/cp/article/download/223/130.
Mohammad Asad. Islam Di Simpang Jalan. 1st ed. Bandung: PT. Sega Arsy, 2015.
Muhammad Asad. The Massage of the Qur’an, n.d.
———. The Road to Makka. Vol. 3, n.d.
Muḥammad b Jarīr Al-Ṭabarī. Jāmiʽul Al-Bayān ʽan Ta’wīl Āyil al-Qur’an. Vol. 6. 24. Makkah: Dār al-Tarbiyyah wa al-Turāth, 1431.
———. Jāmiʽul Al-Bayān ʽan Ta’wīl Āyil al-Qur’an. Vol. 2. 26. Kairo: Dār al-Hijr, 2001.
Muḥammad ʽAlī ‘Iyāzī. Al-Mufassirūn Ḥayātihim Wa Manhajihim. 1st ed. Vol. 1. 1. Teheran: Maktabah Muʽmin Quraisy, 1386H.
Nawāwī Al-Bantānī. Kāsyifatus Al-Sajā’ Syarah Safīnah al-Najāḥ. Indonesia: Ihyā al-Kutub ‘Arobiyyah, n.d.
Nazaruddin, Muhammad. “Konflik Antar Umat Terhadap Keyakinan Beragama Di Indonesia.” Legalite: Jurnal Perundang Undangan Dan Hukum Pidana Islam 1, no. 1 (2016): 41–60.
Pratama, Rizky Dimas. “Penafsiran Abdullah Yusuf Ali Tentang Zulkarnain Dalam Kitab The Holy Qur’an: Text, Translation and Commentary.” PhD Thesis, UIN Sunan Kalijaga Yogyakarta, 2015. https://digilib.uin-suka.ac.id/id/eprint/17277.
Pujiastuti, Triyani. “Konsep Pengalaman Keagamaan Joachim Wach.” Jurnal Ilmiah Syi’ar 17, no. 2 (2017): 63–72.
Qamar, Syamsi Wal. “Kritik Makna Islam Perspektif Orientalis Dan Liberal.” Kalimah: Jurnal Studi Agama Dan Pemikiran Islam 13, no. 1 (2015): 157–78.
Quraish Shihab. Tafsir Al-Misbah: Pesan Kesan Dan Keserasian Al-Qur’an. 1st ed. Jakarta, Indonesia: Lentera Hati, 2000.
Raco, Jozef. Metode Penelitian Kualitatif: Jenis, Karakteristik Dan Keunggulannya. Vol. 1. 1. Jakarta: PT Gransindo, 2010. https://osf.io/preprints/mfzuj.
S. Ameenul Hasan. “Some Errors in Abdullah Yusuf Ali’s English Translation of the Qur’an.” Muslim and Arab Paper, 1993.
Sachedina, Abdulaziz Abdulhussein. The Islamic Roots of Democratic Pluralism. New York Oxford: Oxford Univ. Press, 2001.
Said Nur. “Nalar Pluralisme John Hick Dalam Keberagamaan Global.” Fikrah 3, no. 2 (2015): 371–92.
Tajrid, Amir. “Kebenaran Hegemonik Agama.” Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 1 (2012): 193–210.
DOI: https://doi.org/10.15408/ref.v23i2.29173 Abstract - 0 PDF - 0
Refbacks
- There are currently no refbacks.
FACULTY OF USHULUDDIN SYARIF HIDAYATULLAH STATE ISLAMIC UNIVERSITY
Office: Faculty of Ushuluddin Building - 2nd Floor R. Jurnal - Jl. Ir. Juanda No. 95 Ciputat Jakarta
Phone/fax: +62-21-7493677/+62-21-7493579 - email: jurnalrefleksi@apps.uinjkt.ac.id
This work is licensed under a Creative Commons Attribution 4.0 International License.