Qur’anic Verbalization on the Issue of Religious Freedom in Indonesia

Lufaefi Lufaefi, Muhammad Alwi HS, Iin Parninsih

Abstract


This article aims to understand the verses on religious freedom using method of Verbalization of the Qur’an, which was coined by Muhammad Alwi HS, in the Indonesian context. Based on its initial form and identity, Verbalization of the Qur’an is a method that has a strong foundation in providing an understanding of the Al-Qur’an in a different space and context from the time of revelation, including in Indonesia. As for the verse - The verse studied in this article is QS. Al-Baqarah [2]: 256, Q S. Ali Imran [3]: 64, QS. Al-Qashash [28]: 56, QS. Yunus [10]: 99. The result that is found in this article is that all of these verses prohibit the imposition of coercion on other people to follow a certain religion. Faith is the right of everyone who is blessed by God, as Allah does not make all believers or unbelievers, but allows everyone to choose the faith (religion) they want. In the context of Indonesia, the verbalization of the verses of religious freedom can be found in the form of a national and state constitution, namely based on the 1945 Constitution in article 28E paragraph (1), the 1945 Constitution in article 29 paragraph (2), the first principle of Pancasila "God Almighty",  Law no. 39/1999 on Human Rights (HAM), and article 28I of the 1945 Constitution concerning the ratification of the International Covenant on Civil and Political Rights.


Keywords


Verbalization of the Al-Qur’an, Oral Al-Qur’an, Religious Freedom, Indonesia.

Full Text:

PDF

References


Afala, La Ode Machdani, Rezim Adat dalam Politik Lokal, (Malang: Universitas Brawijaya Press, 2019).

Al-A’zami, M. M., Sejarah Teks Al-Qur’an dari Wahyu sampai Kompilasi: Kajian Perbandingan dengan Perjanjian Lama dan Perjanjian Baru, terj Sohirin Solihin, dkk, (Jakarta: Gema Insani, 2005).

Al-Alusi, Sayyid Mahmud, Ruh Al-Maani, jilid 2, (Beirut: Dar Al-Kitab Al-Ilmiyyah, 1415 H).

Al-Baghawi, Husain Ibn Masud, Maalim Al-tanzil Fi Al-Tafsir, jilid 3, (Beirut: Dar Ihya At-Turats Al-Arabi, 1420 H).

Al-Baidhawi, Abdullah Ibn Umar, Anwar At-Tanzil wa Ashrar Al-Tawil, jilid 2, (Beirut: Dar Ihya At-Turats Al-Arabi, 1418 H).

Al-Buruswi, Ismail Haqi, Ruhul Bayan, jilid 1 (Beirut: Dar Al-Fikr, t.t).

Al-Maraghi, Muhammad Musthafa, Tafsir Al-Maraghi, jilid 3, (Beirut: Dar Al-Ihya Al-Turat s Al-Arabi, t.t).

Al-Qattan, Manna, Pengantar Studi Ilmu Al-Qur’an. terj. Anunur Rafiq El-Mazni (Jakarta: Pustaka Al-Kautsar, 2005).

Al-Qumi, Muhammad Ibn Muhammad Al-Ridha, Kanzu Al-Daqaiq wa Al-Bahr Al-Magharib, jilid 3, (Tehran: Muassasah Thabaah wa Al-Nasr Fi Wizarat Al-Irsyad Al-Islami, 1409).

Al-Qurthubi, Al-Jami li Ahkam Al-Qur’an, terj. Dudi Rosyadi dkk, (Jakarta: Pustaka Azzam, 1989).

As-Suyuthi, Jalaluddin, Al-Itqan fi Ulum Al-Qur’an, (Beirut: Muasasah Ar-Risalah, 2007).

______, Asbabun Nuzul, (Beirut: Muassasah Al-Kutb Al-Staqafiyah, 2002).

Al-Syaukani, Muhammad Ibn Ali, Fathul Qadir, jilid 2 (Irak: Dar Ibn Katsir, 1414 H).

Alvara Institut (2017) dan dapat didownload di laman resmi alvarainstitit.or.id

Al-Zuhaili, Wahbah Ibn Musthafa, Tafsir Al-Munir fi Al-Aqidah wa Al-Syariah wa Al-Manhaj, Jilid 3, (Beirut: Dar Al-Fikr Al-Maashir, 1418 H).

Arkoun, Muhammad, Nalar Islam dan Nalar Moderat: Berbagai Tantangan dan Jalan Baru, terj. Rahayu S. Hidayat (Jakarta: INIS, 1994).

Athiyyah, Abdul Haq Ibn Ghalib Ibn, Al-Muharrar Al-Wjaiz fi Tafsir al-Kitab al-Aziz, jilid 3, (Beirut: Dar Al-Kitab Al-Ilmiyyah, 1415 H).

Atsaalabi, Abdurrahman Ibn Muhammad, Jawahir Al-Hisan FI Tafsir Al-Qur’an, jilid 4, (Beirut: Dar Ihya At-Turats Al-Arabi, 1418 H).

At-Tabari, Ibnu Jarir, Jami Al-Bayan fi Ta’wil Al-Qur’an, Volume III, (Beirut: Dar Al-Kutub Al-Ilmiyah, 1999).

Az-Zarkhasy, Badruddin Muhammad bin Abdullah bin, Al-Burhan fi Ulum Al-Qur’an, (Beirut: Dar Al-Hadis, 2006).

Badan Penelitian dan Pengembangan Kementerian Agama RI: balitbangdiklat.kemenag.or.id.

Damrizal, “Kebebasan Beragama Menurut Abdurrahman Wahid”, dalam jurnal Manthiq, vol. 1, no. 2, tahun 2016.

Ferrari, Silvio, Current Issue in Law and Religion: Volume IV, Vol V, (Britania: Routledge, 2017).

Hitti, Philip K., History of The Arabs: From the Earliest Timer to the Present, terj. R. Cecep Lukman Yasin dan Dedi Slamet Riyadi (Jakarta: Serambi Ilmu Semesta, 2006).

Hosen, Nadirsyah, Tafsir Al-Quram di Medsos: Mengkaji Makna dan Rahasia Ayat Suci Pada Era Digital, (Yogyakarta: Bentang Pustaka, 2019).

HS, Muh. Alwi, “Kelisanan Al-Qur’an dan Karakteristik Pemahamannya (Kajian QS. Al-Kafirun)”, Tesis UIN Sunan Kalijaga Yogyakarta, 2020.

_______, “Diskursus Kelisanan Al-Qur’an: Membuka Ruang Baru”, dalam Journal of Islamic Studies and Humanities, vol. 4, no. 2, 2020.

_______, “Relasi Kelisanan Al-Qur’an dan Pancasila dalam Upaya Menjaga dan Mengembangkan Identitas Islam Indonesia”, dalam International Journal Ihya Ulum Al-Din, vol. 21, no. 1, 2020.

_______, “Verbalisasi Al-Qur’an dan Nilai Pancasila: Legitimasi Surah Al-Maidah/5: 49”, dalam Jurnal Suhuf, vol. 12, no. 2, 2019.

Katsir, Ismail ibn, Tafsir Al-Qur’an Al-Adzim, jilid 1, (Maktabah: Dar Al-Ghaddi Al-Jadid).

Khaldun, Ibnu, Muqaddimah Ibn Khaldun, terj. Ahmadie Thoha (Jakarta: Pustaka Firdaus, 2000).

Lufaefi,” Rekonstruksi Jargon Formalisasi Syariat: Upaya Menjaga Persatuan dalam Bingkai Keberagaman”, dalam jurnal Al-Araf, vol. Xiv, no. 1, Januari Juni 2017.

Majelis Umum PBB “Deklarasi Universal Hak-Hak Asasi Manusia” pada tanggal 10 Desember 1984 Melalui Resolusi 217 A (III). Dokumen dapat didownload melalui: www.konasham.co.id.

Manzur, Ibnu, Lisanul ‘Arab. (Beirut: Dar Shadir, tt).

Muhammad, Victor dan Sita Hidriyah, Kerja Sama Internasional Melawan Terorisme, (Jakarta: Yayasan Obor Indonesia, 2019).

Muhsi, Adam, Teologi Konstitusi: Hukum Hak Asasi Manusia dan Kebebasan Beragama, (Yogyakarta: LKiS Pelangi Aksara, 2015).

Ong, Walter J., Kelisanan dan Keaksaraan, terj. Rika Iffati, (Yogyakarta: Gading Publishing, 2013).

Rahman, Buddhy Munawar, Membela Kebebasan Beragama, (Jakarta: PUSAD Paramadina, 2015).

Rahman, Fazlur, Islam: Sejarah: Kritik Pemikiran dan Perdaban, terj. M. Irsyad Rafsadie, (Bandung: Mizan, 2017).

Saeed, Abdullah, Al-Qur’an Abad 21: Tafsir Kontekstual, terj. Ervan Nurtawab (Bandung: Mizan, 2016).

Schoeler, Gregor, The Oral and The Writtern in Early Islam, terj. Uwe Vagelpohl (New York: Routledge, 2006).

______, The Genesis of Literature in Islam From the Aural to the Read, terj. Shawkat M. Toorawa, (Edinburgh: Edinburgh University Press, 2009).

Shihab, M. Quraish, Membumikan Al-Qur’an,(Bandung: Mizan, 1995).

Soekarno, Negara dan Tjita-Tjita Islam, dalam Faith dan Castel, 1953.

Taher, Elza Peldi (ed.), Merayakan Kebebasan Beragama: Bunga Rampai Menyambut 70 Tahun Djohan Effendi, (Jakarta: Kompas, 2009).

Tibbi, Bassam, Islam dan Islamisme, (Bandung: Mizan, 2016).

Undang-undang Nomor 1/PNPS/Tahun 1965 tentang Pencegahan Penyalahgunaan dan/atau Penodaan Agama.

Vansina, Jan, Tradisi Lisan sebagai Sejarah, terj. Astrid Reza, dkk, (Yogyakarta: Ombak, 2014).

Zaid, Nasr Hamid Abu, Tekstualitas Al-Qur’an: Kritik terhadap Ulumul Al-Qur’an, terj. Khoiron Nahdliyyin (Yogyakarta: LKiS, 2002).

Zainuddin, M. “Kebebasan Beragama dan Demokratisasi di Indonesia”, dalam el-Harakah, vol. 11, no. 2, 2009.

Zakariya, Abu Al-Husain Ahmad bin Faris bin, Mu’jam Muqays Lugah, Jild. 5. (Beirut: Dar alFikr, 1979).

Zwettler, Michael, The Oral Tradition of Classical Arabic Poetry, (Columbus: Ohio State University Press, 1987).




DOI: https://doi.org/10.15408/quhas.v11i1.26418 Abstract - 0 PDF - 0

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Indexed By:


 

View My Stats

 

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Journal of Qur'an and Hadith Studies, P-ISSN: 2089-3434 | E-ISSN: 2252-7060