The Roots of Violence in Western Social Theories: In Search of Solution for Islam and Modernity

Usep Abdul Matin

Abstract


I argue that if we recognize the roots of violence in modern social theories, we may have at least a picture of how to solve the problem of violence for both Islam and modernity. I use the term “violence” to refer to an idea or an action that explicitly endorses revolt or physical conflict in attaining a goal. I will review fourteen social theories of the colonial and post-colonial period from the beginning to the end of the Twentieth Century, as presented by Charles Lemert in his book, Social Theory: The Multicultural & Classic Readings (1993). I refer my understanding of violence and its solutions for Islam and modernity on my interpretation of the types of abuse that I took from Lemert’s book. I discuss my argument in the following subtitles. The first subtitle is an introduction to capitalism as the answer to Islam and modernity. The second item is my finding of the notion of violence as a concept that is originated in the Western social theories of the colonial period. The third point is the degree to which I find that the roots of violence are also originated in the Western social methods of the post-colonial period.  The fourth point of my article conveys the term “violence” used in linguistics by two French philosophers: Jacques Derrida and Michelle Foucault. The fifth element concludes this article by strengthening the above-mentioned assumption.


Keywords


Roots of violance; modern social theories; islam and modernity; western social theories; post-colonial period

References


Amal, Ichlasul. (Sunday, May 18, 2003). Political Parties Instrumental for Democracy: Ichlasul, The Jakarta Post 3, 3.

Anonymous. (Friday, May 9, 2003). Muslim Kenya: Berjuang Mewujudkan Persamaan. Dialog Jum’at Tabloid Republika, 6.

Anonymous. (1994). Nazism. Academic American Encyclopedia. Danbury, Connecticut: Grolier Incorporated.

Bullock, Ala, and R. B. Woodings. (eds.). (1983). The Fontana Biographical Companion to Modern Thought. London: Collins.

Craig, Edward. (1998). Routledge Encyclopedia of Philosophy. London and New York: Routledge.

Derrida, Jacques. (1867). De La Grammatologie. Paris: Les Éditions de Minuit.

Fraser, Nancy. (1992). Rethinking the Public Sphere: A Contribution to the Critique of Actually Existing Democracy. Calhoun, Craig (ed.). Habermas and the Public Sphere. Cambridge: The MIT Press. 109-141.

Habermas, Jürgen. (1983). Neoconservative Culture Criticism in the United States and West Germany: An Intellectual Movement in two Political Cultures. Piccone, Paul. Telos: A Quarterly Journal of Critical Thought, 56, St. Louis: Telos Press Ltd., Summer, 75-89.

Habermas, Jürgen. (Winter, 1981). Modernity versus Postmodernity. JSTOR: New German Critique. 22, Special Issue on Modernism. Ann Arbor, New York: Telos Press, Ltd., 3-14.

J.,D./Mus. (Friday, July 25, 2003). Islam di Sudan ‘Mempersatukan Perbedaan.’ Dialog Jum’at Tabloid Republika, 6.

Moses, A. Dirk. (2007). German Intellectuals and the Nazi Past. New York: Cambridge University Press.

Jabali, Fuad & Jamhari (eds.). (2002). IAIN & Modernisasi Islam di Indonesia. Jakarta: Logos.

Kirk, Tim. (1958).The Longman Companion to Nazi Germany. London and New York: Longman.

Kurzman, Charles (ed.). (2002). Modernist Islam 1840-1940: A Source Book. Oxford: Oxford University Press.

Lawrence, B. Bruce. (1998). Shattering the Myth: Islam beyond Violence. Princeton: Princeton University Press.

Lemert, Charles. (ed.). (1993). Social Theory: The Multicultural & Classic Readings. Boulder: Westview Press.

Rojek, Chris. (1985). Capitalism and Leisure Theory. London and New York: Tavistock Publications.

Sandford, John (ed.). (1999). Encyclopedia of Contemporary German Culture, London and New York: Routledge.

Vahdat, Farzin. (2002). God and Juggernaut: Iran’s Intellectual Encounter with Modernity. Syracuse: Syracuse University Press.


Full Text: PDF

DOI: 10.15408/insaniyat.v3i2.11145

Refbacks

  • There are currently no refbacks.