Al-Zahra : Journal for Islamic and Arabic Studies
type: channel
description: Al-Zahra: Journal for Islamic and Arabic Studies published twice a year (June and December) as a medium for distributing scientific research in the field of Islamic Studies and Arabic in the Muslim community. Al-Zahra is published by the Faculty of Islamic Studies (FDI) UIN Syarif Hidayatullah Jakarta in partnership with IMLA (Association of Arabic Lecturers). Click Here to see the MoU. Al-Zahra has been accredited SINTA 2 by The Ministry of Research, Technology, and Higher Education, the Republic of Indonesia, under Decree No. 295/C/C3/KPT/2026 and has been indexed in DOAJ, Almandumah, Google Scholar, Moraref, Indonesia One Search-National Library of Indonesia, and Portal Garuda.
publisher: Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta
language: en
publication name: Al-Zahra : Journal for Islamic and Arabic Studies
issn: 1412-226X
items: Qāʿidah Darʾ al-Mafāsid Muqaddam ʿalā Jalb al-Maṣāliḥ wa-Taṭbīquhā fī Qaḍāyā al-Aḥwāl al-Shakhṣiyyah
items: Sulṭat al-Ijmāʿ: Jadaliyyat al-Shukūkiyyah wa-Ḥasm al-Juwaynī
items: Qirāʾah Tafsīriyyah li-Āyāt al-Jilbāb: Dirāsah Muqāranah bayna Aminah Wadud wa-Muhammad Quraish Shihab
items: al-Taʿlīm wa-al-Thaqāfah Wasīlatān li-al-Daʿwah al-Islāmiyyah: Musāhamāt Anregurutta Ambo Dalle al-Ḥaḍāriyyah
items: Mā Madā Iltizām al-Qiyādāt al-Nisāʾiyyah bi-Mabādiʾ al-Qiyādah al-Islāmiyyah fī Madāris al-Taʿlīm al-ʿĀmm bi-Ṣanaʿāʾ: Dirāsah Waṣfiyyah Taḥlīliyyah
items: Musāhamat Ta‘allum al-Lughah al-‘Arabiyyah fī Tanmiyat al-Dhakā’ al-‘Aqlī
items: al-Qaḍāyā al-Ijtimāʿiyyah fī Qiṣṣah Qaṣīrah “Ṭabaq al-Aṣl” li-ʿAlī al-Ṭanṭāwī (Dirāsat al-Wāqiʿiyyah al-Ishtirākiyyah)
items: Al-Jughrāfiyyah wa-Tawẓīfuhā fī al-Aḥādīth al-Nabawiyyah (Dirāsah Taṭbīqiyyah)
items: Al-Tamadhhub al-Fiqhī wa-Ḥifẓ al-Ḍarūriyyāt al-Khams bayna al-Waḥdah wa-al-Taʿaddud: Dirāsah fī Ikhtilāfāt al-Fuqahāʾ
items: Al-Taṣnīf bayna ʿUlamāʾ al-Sawāḥil al-Sharqiyyah wa-Sumāṭrah al-Gharbiyyah: Dirāsah Muqāranah fī al-Bawāʿith wa-al-Ahdāf
items: al-Tawḥīd ʿinda Ismāʿīl Rājī al-Fārūqī wa-Ishhāmātuhu fī Taṭwīr ʿIlm al-Kalām al-Jadīd
items: Sulūk wa-Iḥyā’ al-Ḥadīth fī al-Ḥaram al-Jāmi‘ī al-Akhḍar fī Bī’at Jāmi‘at Sharīf Hidāyatullāh Jākartā
items: al-Tanāsub al-Qaṣaṣī fī Tafsīr al-Taḥrīr wa-al-Tanwīr: Taḥlīl Qiṣṣat Banī Isrā'īl fī Al-Qur'ān
items: Taṭbīq al-Wasīlah al-Raqmiyyah "Klāss Dūjū" bi Istikhdām Namūżaj "Flībīd Klāsrūm" li Taʿlīm al-Lughah al-ʿArabiyyah
items: Juhūd al-Fuqahāʾ fī Taʾṣīl al-Manhaj al-Naqlī wa Ibtikār al-Manhaj al-ʿAqlī: Ibn Rushd al-Ḥafīd min Khilāl Kitābih "Bidāyat al-Mujtahid" Namūdhaj
items: Al-Alʿāb al-Iliktrūniyyah wa Ḥukm Mumārasatihā fī Manẓūr al-Fatāwā al-Islāmiyyah
items: Al-Ḥabīb Sālim Ibn Jindān wa Ḥujjatuhu fī Istiḥbāb al-Qunūt: Dirāsah wa Taḥqīq li Makhṭūṭ Iʿlām al-Nashr fī Bayān Aḥkām Qunūt al-Fajr
items: Taḥqīq Mafhūm al-Istiṭā‘ah al-Ṣiḥḥiyyah li al-Ḥujjāj al-Ṭābūrīn fī Indūnīsiyā al-Mu‘āṣirah
items: Fiqh Nusantara: al-Qawmiyyah al-Muʿāṣirah wa Taḥawwulāt Makānat al-ʿUrf fī al-Fiqh al-Islāmī
items: Ẓāhirah Ribu Waikāsān fī Qaryah Wūnukrūmū, Bantūl, Yūjyākārtā fī Ḍawʾ al-ʿAqīdah wa al-Syarīʿah al-Islāmiyyah
items: Istirātījiyyah Murshidī al-Dīn fī Manʿ al-Zawāj al-Mubakkir bi Sabab al-Ḥaml Khārij Iṭār al-Zawāj fī Jākartā al-Sharqiyyah
items: Naqd Abī Ḥayyān al-Naḥwī li Ibn Mālik: Dirāsah Muqāranah bayna al-Fikr al-Naḥwī li Abī Ḥayyān wa al-Fikr al-Naḥwī li Ibn Mālik
items: Taysīr al-Qirāʾāt al-Qurʾāniyyah fī Sulṭanat Brunāy Dār al-Salām
items: Masā’il Da‘wiyyah fī Ẓāhirat Sabb al-Rabb wa al-Dīn fī al-Duwal al-‘Arabiyyah (Dirāsah Waṣfiyyah Taḥlīliyyah Muqāranah)
items: Istikshāf al-Takfīr wa Uṣūluhu wa Istikhdāmātuhu: Muqāranat Kufr al-Ta’wīl bayna al-Ashā‘irah wa al-Salafiyyah al-Wahhābiyyah
items: Al-Qalaq fī Ḍaw’ al-Qur’ān al-Karīm wa ‘Ilm al-Nafs al-Ḥadīth
items: Al-Madāris al-Qurʾāniyyah al-Taqlīdiyyah fī Shamāl Nījīriyyā bayna al-Wāqiʿ wa al-Maʾmūl
items: Al-Tafsīr al-‘Ilmī li al-Qur’ān bi Indūnīsiyā: Manhajuhu wa Taṭbīqātuhu
items: Min al-Makātib ilā al-Faḍā’āt al-Saybirāniyyah: Fa‘āliyyat Barnāmaj al-Irsyād Mā Qabla al-Zawāj ‘Abra Minaṣṣāt al-Tawāṣul al-Ijtimā‘iyyah
items: Al-Fikr al-Maqāṣidī al-Mu‘āṣir wa Tawẓīfuhu fī al-Ṣinā‘ah al-Fiqhiyyah: Dirāsat al-Afkār al-Maqāṣidiyyah al-Ta’sīsiyyah ‘inda Aḥmad al-Raysūnī

Qāʿidah Darʾ al-Mafāsid Muqaddam ʿalā Jalb al-Maṣāliḥ wa-Taṭbīquhā fī Qaḍāyā al-Aḥwāl al-Shakhṣiyyah
type: item
description: This study examines the application of the jurisprudential maxim “darʾ al-mafāsid muqaddam ʿalā jalb al-maṣāliḥ” (Averting harm takes precedence over procuring benefit) in the domain of personal status law, with particular reference to early marriage, polygamy without spousal consent, and marital dissolution on the grounds of infertility. These issues simultaneously encompass both potential benefits and harms. The objective of this research is to elucidate the manner in which legal maxims function as analytical tools for engaging with contemporary legal challenges, particularly within the framework of Islamic family law. Methodologically, this research adopts a descriptive-analytical approach. The study first explicates the maxim and the three focal issues, followed by an assessment of how the maxim may be applied to each case. The findings demonstrate that the maxim is applicable across the three contexts under consideration, underscoring the primacy of preventing harm even at the expense of relinquishing certain benefits. The analysis reveals that both early marriage and polygamy without spousal consent generate harms that outweigh their purported benefits, and should therefore be eschewed in light of the maxim. With respect to marital dissolution on the grounds of infertility, the applicability of the maxim is contingent upon the specific circumstances of the spouses. Where the marriage remains harmonious notwithstanding the absence of offspring, the prevention of dissolution is prioritized. Conversely, where infertility constitutes a persistent source of marital discord, dissolution may serve as a viable recourse to avert greater harm.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Dar’u al-Mafāsid Muqaddam ‘alā Jalbi al-Maṣāliḥ
  topic: keywords
subject: Islamic Family Law
  topic: keywords
subject: Early Marriage
  topic: keywords
subject: Polygamy
  topic: keywords
subject: Divorce
  topic: keywords
creator: Fadilla
creator: Yuli Yasin
creator: Aeshah Ahmed Salim Hasan
rights: Copyright (c) 2026 Fadilla, Yuli Yasin, Aeshah Ahmed Salim Hasan https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-01-19
publication date: 2026-01-19
doi: 10.15408/zr.v22i2.50123

Sulṭat al-Ijmāʿ: Jadaliyyat al-Shukūkiyyah wa-Ḥasm al-Juwaynī
type: item
description: This study examines the authority of ijmāʿ as a definitive principle in Islamic legal theory within the framework of the dialectics of skepticism that emerged in the classical period—most notably in the thought of certain theologians such as al-Naẓẓām al-Muʿtazilī—and has been revived in contemporary approaches that question either the possibility of ijmāʿ or its methodological binding force. The study aims to analyze the epistemological and theological roots of such skepticism and to elucidate how Imam al-Juwaynī (d. 478 AH) provided a decisive methodological resolution by constructing a coherent uṣūlī framework for the authority of ijmāʿ, as articulated in his works al-Burhān and al-Talkhīṣ. Employing a descriptive-analytical methodology grounded in a critical uṣūlī approach, the study analyzes al-Juwaynī’s texts and compares his arguments with those of classical and contemporary skeptics. The findings demonstrate that modern skepticism does not constitute an epistemic rupture but rather represents a direct extension of earlier uṣūlī objections. The study further shows that al-Juwaynī’s key contribution lies in establishing the definitive nature (qaṭʿiyyah) of ijmāʿ through the principle of “consistency of customary practice” (iṭrād al-ʿādah) as an epistemological intermediary that elevates ijmāʿ from a conjectural textual proof to methodological certainty. The novelty of this study resides in demonstrating that al-Juwaynī’s approach offers a systematic and conclusive uṣūlī model capable of addressing all forms of skepticism, both classical and contemporary.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Authority of Ijmāʿ
  topic: keywords
subject: Skepticism
  topic: keywords
subject: al-Juwaynī
  topic: keywords
subject: Principles of Islamic Jurisprudence
  topic: keywords
subject: Customary Consistency
  topic: keywords
creator: Zuhratul Aini Mansur
creator: Ali Mahrus Fuad
creator: Ghilmanul Wasath
creator: Muhammad Khairul Mustaghfirin
rights: Copyright (c) 2026 Zuhratul Aini Mansur, Ali Mahrus Fuad, Ghilmanul Wasath https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-01-22
publication date: 2026-01-22
doi: 10.15408/zr.v22i2.49657

Qirāʾah Tafsīriyyah li-Āyāt al-Jilbāb: Dirāsah Muqāranah bayna Aminah Wadud wa-Muhammad Quraish Shihab
type: item
description: This study examines the Qur’anic interpretation of the verses on jilbab through a comparative analysis of Amina Wadud and M. Quraish Shihab, employing a qualitative and comparative approach. Moving beyond previous studies that primarily focus on methodological differences between modern and traditional tafsir, this research explores how these differences shape distinct understandings of the function of jilbab and the authority of the Qur’anic text. The findings reveal three main points. First, both scholars share a substantive common ground in considering the socio-historical context and ethical objectives of the jilbab verses rather than adhering to a purely literal reading. Second, their principal divergence lies in the conceptualization of jilbab: Amina Wadud views it primarily as a form of social-ethical guidance that is not necessarily legally binding, whereas M. Quraish Shihab understands it as a normative sharīʿah ruling with legal implications, while still allowing contextual considerations in its application. Third, this divergence reflects differing conceptions of textual authority, with Amina Wadud emphasizing the Qur’an’s universal values, and M. Quraish Shihab grounding authority in the normative structure of the text and established exegetical principles. The study concludes that differences in interpreting the jilbab verses are not merely methodological, but also epistemological.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Interpretation
  topic: keywords
subject: Jilbab
  topic: keywords
subject: Amina Wadud
  topic: keywords
subject: Muhammad Quraish Shihab
  topic: keywords
creator: Ahmad Rifai Rohman
rights: Copyright (c) 2026 Ahmad Rifai Rohman https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-01-22
publication date: 2026-01-22
doi: 10.15408/zr.v22i2.49607

al-Taʿlīm wa-al-Thaqāfah Wasīlatān li-al-Daʿwah al-Islāmiyyah: Musāhamāt Anregurutta Ambo Dalle al-Ḥaḍāriyyah
type: item
description: This study examines the transformative agency of Anregurutta Ambo Dalle (c. 1896–1996) in constructing a resilient architecture of moderate Islamic education in Eastern Indonesia. Moving beyond conventional biographical accounts, it analyzes his leadership strategies through a multidisciplinary framework integrating diffusion of innovations theory, communication accommodation theory, and cultural hegemony. Employing a qualitative historical case study based on primary and secondary sources, the study identifies three interdependent strategies. First, Ambo Dalle enabled institutional diffusion through the hybridization of traditional and modern pedagogies within the Darud Da’wah wal Irsyad (DDI) network. Second, he pursued deliberate cultural accommodation by employing Bugis linguistic codes and the local authoritative title anregurutta, fostering voluntary value internalization while reducing social resistance. Third, the study highlights his pragmatic yet controversial political alignment with Golongan Karya (Golkar) in 1977. Rather than political opportunism, this affiliation is interpreted as a survival strategy that safeguarded DDI’s institutional continuity under the New Order regime and helped normalize Islamic moderation (wasathiyah) as cultural common sense. Overall, the findings demonstrate that intellectual actors can sustainably institutionalize religious moderation through context-sensitive strategies combining educational reform, cultural translation, and tactical political engagement, as evidenced by the enduring DDI network in pluralistic postcolonial contexts of the Global South.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: AG Ambo Dalle
  topic: keywords
subject: Holistic Synergy
  topic: keywords
subject: Darud Da’wah wal Irsyad
  topic: keywords
subject: Cultural Hegemony
  topic: keywords
subject: Cultural Accommodation
  topic: keywords
creator: Hilmi Muhammadiyah
creator: Zainal Abidin Husain
rights: Copyright (c) 2026 Hilmi Muhammadiyah, Zainal Abidin Husain https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-01-22
publication date: 2026-01-22
doi: 10.15408/zr.v22i2.49547

Mā Madā Iltizām al-Qiyādāt al-Nisāʾiyyah bi-Mabādiʾ al-Qiyādah al-Islāmiyyah fī Madāris al-Taʿlīm al-ʿĀmm bi-Ṣanaʿāʾ: Dirāsah Waṣfiyyah Taḥlīliyyah
type: item
description: This study examines the extent to which female educational leaders in public schools in the Capital Secretariat of Sana’a adhere to the principles of Islamic leadership, the factors motivating their commitment, and the impact of these principles on leadership practices. The study addresses a notable research gap caused by the scarcity of applied studies on female leadership in Yemen from an Islamic leadership perspective, despite women’s expanding roles in school administration. Using a descriptive-analytical approach, data were collected through a questionnaire administered to a sample of female school leaders. Statistical analysis relied on means and standard deviations, with findings interpreted in light of Islamic leadership principles derived from classical religious sources and supported by contemporary educational literature. The results indicate a high overall level of commitment, particularly to personal, faith-based values such as sincerity, reliance on God, and ethical role modeling. In contrast, interactive and organizational principles—especially consultation (shūrā) and participatory decision-making—were applied at relatively lower levels. The study contributes original field-based insights by integrating an Islamic leadership framework into the analysis of female educational leadership in Yemen.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Principles of Islamic Leadership
  topic: keywords
subject: Female Leaders
  topic: keywords
subject: School
  topic: keywords
subject: Sana’a
  topic: keywords
creator: Eman Ahmed Mohammed abdulatef Alshameri
creator: Masyitoh
creator: Saiful Bahri
rights: Copyright (c) 2026 Eman Ahmed Mohammed abdulatef Alshameri, Masyitoh, Saiful Bahri https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-01-20
publication date: 2026-01-20
doi: 10.15408/zr.v22i2.49546

Musāhamat Ta‘allum al-Lughah al-‘Arabiyyah fī Tanmiyat al-Dhakā’ al-‘Aqlī
type: item
description: Arabic is often perceived merely as a tool for religious communication; however, its rich semantic structure, systematic grammatical logic, and demanding usage require precision of thought and sharp analytical skills. This study aims to explain the role of Arabic language learning in enhancing intellectual intelligence, focusing on learning processes that strengthen cognitive aspects and activities that foster such development. Employing a descriptive qualitative approach through literature analysis and in-depth interviews, the data were interpretively examined to reveal the relationship between language-learning activities and students’ cognitive growth. The findings indicate that problem-solving abilities improve through activities such as developing instructional media, participating in Qira’atul Kutub competitions, and undertaking TOAFL training, all of which demand accuracy and rapid analysis. Practical intelligence develops through Muhadatsah Yaumiyah, reading exercises (Qira’ah), and mastery of word inflection (Tashrif), which cultivate cognitive flexibility. Verbal integration is reinforced through Arabic debates (Munazarah), speech training (Khitobah), and news reading (Qira’atul Akhbar), requiring precise diction and coherent argumentation. This study highlights the holistic contribution of Arabic to three key components of intellectual intelligence by integrating theoretical analysis with field-based evidence.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Arabic Language Learning
  topic: keywords
subject: Intellectual Intelligence
  topic: keywords
subject: Problem-Solving Ability
  topic: keywords
subject: Practical Intelligence
  topic: keywords
subject: Verbal Integration
  topic: keywords
creator: Wardah Nailah El-izzah Atulolon
creator: Safira Budiaty Nafi'a
creator: Ade Irvan
creator: Khoirun Nisa
creator: Amanda Putri
creator: Syaiful Mustofa
rights: Copyright (c) 2026 Wardah Nailah El-izzah Atulolon, Safira Budiaty Nafi'a, Ade Irvan, Khoirun Nisa, Amanda Putri, Syaiful Mustofa https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-01-22
publication date: 2026-01-22
doi: 10.15408/zr.v22i2.48791

al-Qaḍāyā al-Ijtimāʿiyyah fī Qiṣṣah Qaṣīrah “Ṭabaq al-Aṣl” li-ʿAlī al-Ṭanṭāwī (Dirāsat al-Wāqiʿiyyah al-Ishtirākiyyah)
type: item
description: The short story “Ṭabaqu al-Aṣl” by ʿAlī al-Ṭanṭāwī portrays a variety of social problems that reflect the conditions of Arab society at the time of its writing. This study aims to identify and analyze the social issues represented in the text. The research employs a qualitative descriptive method, drawing upon written data contained within the work. Data collection was carried out through close reading, note-taking, and library research. Analytical procedures include identification, interpretation, critical analysis, and the formulation of conclusions. The study adopts Georg Lukács’s Socialist Realism theory as its theoretical framework, examining the ways in which the short story reflects social reality from Lukács’s perspective. The findings indicate several major social issues, including socioeconomic inequality, social hypocrisy in the moral judgment of women, gender inequality within a patriarchal structure, slander, and the tragic consequences of delayed truth recognition.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Socialist Realism
  topic: keywords
subject: ʿAlī al-Ṭanṭāwī
  topic: keywords
subject: Short Story
  topic: keywords
creator: Putri Mauna Al-ghina
creator: Syarifuddin
creator: Sumardi
creator: Rasyad
creator: Ivan Aulia Trisnady
rights: Copyright (c) 2026 Putri Mauna Al-ghina, Syarifuddin, Sumardi, Rasyad, Ivan Aulia Trisnady https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-01-15
publication date: 2026-01-15
doi: 10.15408/zr.v22i2.47253

Al-Jughrāfiyyah wa-Tawẓīfuhā fī al-Aḥādīth al-Nabawiyyah (Dirāsah Taṭbīqiyyah)
type: item
description: This paper examines the application of geography in the Prophetic traditions (ḥadīth) and the attempt to identify an appropriate methodology for understanding ḥadīths related to geographical issues. The study employs a descriptive-analytical and inductive (istiqrāʾī) approach by collecting ḥadīths that hold significant relevance to geographical matters from both primary and secondary sources. The collected data are then analyzed with reference to works of ḥadīth commentary (sharḥ al-ḥadīth), fiqh literature, works on gharīb al-ḥadīth, and other supporting references. The findings of this research demonstrate an advantage over previous studies that have addressed similar topics. The study concludes that mastering geographical aspects in the interpretation of the Prophetic traditions yields several essential contributions: first, it enables a more accurate understanding of the ḥadīth; second, it contributes to uncovering the legal reasoning (‘illah) contained in the ḥadīth; and beyond that, geographical knowledge can serve as a tool to distinguish authentic ḥadīths truly attributed to the Prophet from those that are not.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Geography
  topic: keywords
subject: Prophetic Traditions
  topic: keywords
subject: Hadith
  topic: keywords
subject: Hadith Studies
  topic: keywords
creator: Ahmad Syahru Ramadhan
rights: Copyright (c) 2025 Ahmad Syahru Ramadhan https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-10-27
publication date: 2025-10-27
doi: 10.15408/zr.v22i1.47016

Al-Tamadhhub al-Fiqhī wa-Ḥifẓ al-Ḍarūriyyāt al-Khams bayna al-Waḥdah wa-al-Taʿaddud: Dirāsah fī Ikhtilāfāt al-Fuqahāʾ
type: item
description: This study examines adherence to juridical madhhab and its role in preserving the five essential objectives (al-ḍarūriyyāt al-khams) of Islamic law between unity and plurality, through an analytical study of juristic disagreement. It addresses the prevailing assumption that madhhab-based reasoning constitutes an obstacle to legal reform and promotes doctrinal rigidity. The study argues instead that madhhabism represents a disciplined methodological framework that historically regulated legal disagreement, structured juristic reasoning, and safeguarded the higher objectives (maqāṣid) of the Sharīʿa from fragmentation and arbitrary interpretation. Employing an inductive-analytical method combined with comparative analysis across the four Sunni legal schools, the study draws on classical works of fiqh, uṣūl al-fiqh, and maqāṣid al-sharīʿa. Selected cases related to the preservation of religion, life, intellect, lineage, and property demonstrate that juristic plurality does not signify divergence in legal objectives or a violation of foundational principles. Rather, it reflects diverse interpretive mechanisms aimed at realizing shared higher goals within varying historical and social contexts. The study concludes that adherence to madhhab remains a normative and practical mechanism for balancing unity at the level of objectives with plurality at the level of legal interpretation, reaffirming its relevance in contemporary Islamic legal discourse.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: madhhabism
  topic: keywords
subject: jurisprudential
  topic: keywords
subject: five necessities
  topic: keywords
subject: unity
  topic: keywords
subject: plurality
  topic: keywords
creator: Yusuf Usman
creator: Bishir Salis Idris
rights: Copyright (c) 2026 Yusuf Usman, Bishir Salis Idris https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-01-30
publication date: 2026-01-30
doi: 10.15408/zr.v22i2.46613

Al-Taṣnīf bayna ʿUlamāʾ al-Sawāḥil al-Sharqiyyah wa-Sumāṭrah al-Gharbiyyah: Dirāsah Muqāranah fī al-Bawāʿith wa-al-Ahdāf
type: item
description: This paper examines the objectives and motivations behind scholarly classification and authorship among scholars of the eastern coastal regions and West Sumatra. The study reaches three main conclusions. First, not all scholars engaged in writing, nor did they share the same level of scholarly achievement, as shown through a comparative analysis of the two regions. Second, the intellectual climate of West Sumatra appears more vibrant, with a higher status of knowledge and learning. This does not suggest the absence of scholars in the eastern coastal areas, but rather that their number and scholarly output were not comparable to those in West Sumatra. Third, West Sumatra’s scholarly and intellectual centers significantly surpassed those of the eastern coasts. Scholars in the eastern regions tended to emphasize practical and behavioral Sufism, establishing numerous suluk-based institutions and lodges affiliated with Sufi orders, yet they did not develop systematic traditions of authorship to the same extent. Although Islam and Sufi orders entered both regions at roughly the same time through Sufi scholars, their trajectories diverged: the eastern coasts prioritized devotional practice, while West Sumatra combined spiritual discipline with sustained scholarly production.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Tasawuf
  topic: keywords
subject: Writing
  topic: keywords
subject: East Cost Sumatra
  topic: keywords
subject: West Sumatra
  topic: keywords
subject: Suluk
  topic: keywords
creator: Muhammad Sahni Arja
rights: Copyright (c) 2026 Muhammad Sahni Arja https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-02-03
publication date: 2026-02-03
doi: 10.15408/zr.v22i2.46576

al-Tawḥīd ʿinda Ismāʿīl Rājī al-Fārūqī wa-Ishhāmātuhu fī Taṭwīr ʿIlm al-Kalām al-Jadīd
type: item
description: This article discusses the concept of tawḥīd (the oneness of God) according to Ismail Raji al-Faruqi and his contribution to the development of the new Islamic theology. This study forms part of the foundational research in Islamic studies within the broader effort toward reform and renewal, aimed at strengthening the Islamic worldview in the face of globalization and modernity. The type of this study is qualitative research using a descriptive-analytical method. The findings of the study conclude that tawḥīd, for al-Faruqi, is not merely a doctrinal concept meaning the acknowledgment of the centrality of the Creator in worship but rather, it constitutes a comprehensive system of belief that defines a person’s overall worldview regarding existence and life. Accordingly, al-Faruqi believed that tawḥīd, that is, the testimony "lā ilāha illā Allāh", though expressed in a brief and negative formulation, carries the richest and most profound meanings in Islam. In fact, an entire culture, civilization, or history can be encapsulated in this single phrase. Therefore, the researcher concluded that al-Faruqi’s concept of tawḥīd contributes not only as a new approach within Islamic theology but also as a methodology of integration signifying unity and harmony while rejecting all forms of division, contradiction, and dichotomy.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Al-Faruqi
  topic: keywords
subject: Tawḥīd
  topic: keywords
subject: Renewal
  topic: keywords
subject: New Islamic Theology
  topic: keywords
creator: Firda Inayah
creator: Neneng Uswatun Khasanah
rights: Copyright (c) 2025 Firda Inayah, Neneng Uswatun Khasanah https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-11-24
publication date: 2025-11-24
doi: 10.15408/zr.v22i1.46456

Sulūk wa-Iḥyā’ al-Ḥadīth fī al-Ḥaram al-Jāmi‘ī al-Akhḍar fī Bī’at Jāmi‘at Sharīf Hidāyatullāh Jākartā
type: item
description: This study examines the Green Campus practices of academics at UIN Syarif Hidayatullah Jakarta by exploring the underlying motives that drive their environmental attitudes and actions. Unlike earlier Living Hadith studies that documented eco-friendly behavior as acts of worship, this research adopts a qualitative phenomenological approach using observation, documentation, and interviews to uncover the meaning behind such practices. The findings show that the academic community actively supports sustainability through energy conservation, waste reduction, recycling initiatives, the use of eco-friendly transportation, and the promotion of responsible lifestyle choices, demonstrating a strong institutional commitment to environmental stewardship. Notably, their motivation is rooted more in rational and modern ecological awareness than in strict textual adherence to religious teachings. In this context, hadith functions not as a primary normative source, but as a reinforcement of universal values aligned with environmental ethics. Cleanliness, for example, has become an internalized social norm, practiced not out of command, but out of logical necessity. This reflects a selective and contextual engagement with religious texts, where Islamic teachings are harmonized with global sustainability values. Environmental motivation is thus multidimensional: religious, social, and ecological.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Living Hadith
  topic: keywords
subject: Green Campus
  topic: keywords
subject: UIN Jakarta Academic Community
  topic: keywords
creator: Hasan Basri Salim
creator: Alvian Iqbal Zahasfan
creator: Muhammad Hidayatulloh
creator: Fatihunnada Fatihunnada
creator: Mawritsa Kamaliah
creator: Sayidatul Ummah
rights: Copyright (c) 2025 Hasan Basri Salim, Alvian Iqbal Zahasfan, Muhammad Hidayatulloh, Fatihunnada Fatihunnada, Mawritsa Kamaliah, Sayidatul Ummah https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2025-10-27
publication date: 2025-10-27
doi: 10.15408/zr.v22i1.46455

al-Tanāsub al-Qaṣaṣī fī Tafsīr al-Taḥrīr wa-al-Tanwīr: Taḥlīl Qiṣṣat Banī Isrā'īl fī Al-Qur'ān
type: item
description: This study explores narrative coherence in al-Taḥrīr wa al-Tanwīr through an analysis of the Qur’anic accounts of the Children of Israel. It addresses a central problem: how Ibn ‘Āshūr employs ‘ilm al-munāsabah to construct a cohesive narrative unity within these stories. The scope is limited to verses recounting the stories of the Children of Israel in the first half of the Qur’an. Methodologically, it adopts a qualitative analytical-comparative approach, utilizing textual analysis, contextual examination, and comparative exegesis between al-Taḥrīr wa al-Tanwīr and selected classical tafsīr works. Secondary sources were selected for their direct relevance to ‘ilm al-munāsabah and Qur’anic narrative studies. The findings reveal a consistent narrative structure in the stories of the Children of Israel, dispersed across approximately 870 verses in 31 chapters. The study also uncovers Ibn ‘Āshūr’s methodological approach in linking narratives to their surah-level contexts through precise rhetorical, pedagogical, and thematic tools. The results demonstrate the distinctiveness of Ibn ‘Āshūr’s approach compared to classical exegesis in articulating the contextual architecture of Qur’anic stories, making this research a significant contribution to the development of narrative and munāsabah studies in contemporary Qur’anic exegesis.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Narrative Appropriateness
  topic: keywords
subject: Al-Tahrīr wa Al-Tanwīr Interpretation
  topic: keywords
subject: Story of the Children of Israel
  topic: keywords
creator: Habib Abdillah
rights: Copyright (c) 2026 Habib Abdillah https://creativecommons.org/licenses/by-nc-sa/4.0
date: 2026-01-15
publication date: 2026-01-15
doi: 10.15408/zr.v22i2.46312

Taṭbīq al-Wasīlah al-Raqmiyyah "Klāss Dūjū" bi Istikhdām Namūżaj "Flībīd Klāsrūm" li Taʿlīm al-Lughah al-ʿArabiyyah
type: item
description: Educational technology is a crucial tool for advancing the teaching-learning process, prompting researchers to explore supportive digital media. This study examined the impact of implementing the digital tool ClassDojo with the Flipped Classroom model in teaching Arabic to ninth-grade students at two schools in Medan. The research responded to the rising need to improve students’ Arabic skills and foster greater engagement in the learning process, especially amid shifts to technology-based models that support self-directed learning. This study employed a descriptive qualitative method to explore the experiences and perceptions of students and teachers regarding the implementation of ClassDojo using the Flipped Classroom model. Data were collected through interviews, observations, and documentation, as well as primary sources such as students and teachers and secondary sources such as previous studies and relevant literature. The researchers analyzed the data using statistical analysis tools and examined interview data to understand the impact of the Flipped Classroom model with ClassDojo on student learning. Results show that using ClassDojo in the Flipped Classroom model significantly improves students’ engagement and comprehension compared to traditional methods. This study highlights the value of integrating educational technology with innovative models like Flipped Classroom to enhance learning effectiveness and provide an interactive learning environment.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: ClassDojo
  topic: keywords
subject: Flipped Classroom
  topic: keywords
subject: Educational Technology
  topic: keywords
subject: Arabic Language Teaching
  topic: keywords
creator: Chadijah Qubro Lubis
creator: Miftahul Huda
creator: Ma'rifatul Munjiah
rights: Copyright (c) 2024 Chadijah Qubro Lubis
date: 2024-12-20
publication date: 2024-12-20
doi: 10.15408/zr.v21i2.42385

Juhūd al-Fuqahāʾ fī Taʾṣīl al-Manhaj al-Naqlī wa Ibtikār al-Manhaj al-ʿAqlī: Ibn Rushd al-Ḥafīd min Khilāl Kitābih "Bidāyat al-Mujtahid" Namūdhaj
type: item
description: This research aims to clarify Ibn Rushd's approach to establishing the transmitted approach and innovating the rational approach through his book Bidayat al-Mujtahid wa Nihayat al-Muqtasid. The study employs an inductive and analytical descriptive approach, utilizing library research to analyze relevant books and articles concerning the transmitted and rational methods. The findings reveal that Ibn Rushd integrated textual reasoning and rationality in his legal methodology. He recognized that reason is the foundation of obligation and a key tool for understanding. He understood that reason enables the comprehension of texts and transmitted knowledge and facilitates understanding of the Sharia. Consequently, Ibn Rushd employed reason as a tool in conducting ijtihad on controversial issues, utilizing it to achieve goodness and happiness. This paper concludes that Ibn Rushd's approach involved collecting transmitted knowledge and applying rational reasoning in matters of ijtihad. He utilized reason as a critical tool in addressing controversial issues, aiming to achieve goodness and happiness.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Ibn Rushd
  topic: keywords
subject: Bidayat al-Mujtahid
  topic: keywords
subject: Method
  topic: keywords
subject: Transmission
  topic: keywords
subject: Reason
  topic: keywords
creator: Alhassan Jabbie
creator: Kebba Lang Sonko
creator: Faisal Abdulrahman Zabraman
creator: Omar Ceesay
rights: Copyright (c) 2024 Kebba Lang Sonko
date: 2024-12-20
publication date: 2024-12-20
doi: 10.15408/zr.v21i2.42383

Al-Alʿāb al-Iliktrūniyyah wa Ḥukm Mumārasatihā fī Manẓūr al-Fatāwā al-Islāmiyyah
type: item
description: Islamic law permits Muslims to engage in activities that bring them enjoyment, such as playing online games. However, this is subject to the rules and regulations established by Sharia, which aim to ensure that all aspects of a Muslim's life adhere to Islamic principles and do not violate them. This research aims to analyze the ruling on playing electronic games according to Islamic fatwas, taking into account the impact of technological developments on Islamic societies. The study addresses scholars' opinions on the legal aspects of online games, including conditions for permissibility and prohibitions, as well as potential risks and benefits. An analytical approach was used, wherein research describes the ruling on gaming in Islam and analyzes data from jurisprudential sources, the Quran, and Hadith literature. The findings indicate that the basic ruling on playing online games is permissibility, provided it is not associated with any legal violations and does not lead to any harmful consequences. This permissibility may extend to other legal rulings based on the relevant context; however, it pertains to two matters: the contents of the game and its outcomes, such as player behavior and the resulting effects.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Online Games
  topic: keywords
subject: Islamic Fatwas
  topic: keywords
subject: Impact
  topic: keywords
creator: Aida Humaira
creator: Alfi Laela Hidayati
creator: Muh. Fudhail Rahman
rights: Copyright (c) 2025 Aida Humaira, Alfi Laela Hidayati, Fudhail Rahman
date: 2025-01-17
publication date: 2025-01-17
doi: 10.15408/zr.v21i2.43705

Al-Ḥabīb Sālim Ibn Jindān wa Ḥujjatuhu fī Istiḥbāb al-Qunūt: Dirāsah wa Taḥqīq li Makhṭūṭ Iʿlām al-Nashr fī Bayān Aḥkām Qunūt al-Fajr
type: item
description: This research aims to study and critically edit the manuscript I‘lam al-Nashr fī Bayān Aḥkām Qunūt al-Fajr by Al-Ḥabīb Sālim bin Jindan (d. 1969 CE) and to introduce him as a prominent scholar in hadith and history from 20th-century Indonesia. The research methodology includes a comparative analysis of two manuscript copies of this book obtained from the Al-Fakhriyah Library. The study documents the differences between the two manuscripts, conducts takhrij (critical analysis) of Qur'anic verses and hadiths, and provides explanations for uncommon words and terms. Additionally, this study employs a descriptive approach by gathering relevant references from various libraries to validate the information contained in this book. The findings reveal that the critical edition of I‘lam al-Nashr fī Bayān Aḥkām Qunūt al-Fajr has been completed, establishing the authenticity of the book's title and its attribution to Al-Ḥabīb Sālim bin Jindan. This book was composed as a rebuttal to the work of Shaykh Aḥmad Ḥasan al-Hindī, who denied the Sunnah of performing Qunūt during the Fajr prayer. In his book, Al-Ḥabīb Sālim addresses these objections with strong evidence, robust arguments, and a detailed and scholarly writing style.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Habib Salim
  topic: keywords
subject: Tahqiq
  topic: keywords
subject: Qunut
  topic: keywords
creator: Khaerul Anam
creator: Said Agil Husin Al Munawar
rights: Copyright (c) 2024 Khaerul Anam
date: 2024-12-20
publication date: 2024-12-20
doi: 10.15408/zr.v21i2.42387

Taḥqīq Mafhūm al-Istiṭā‘ah al-Ṣiḥḥiyyah li al-Ḥujjāj al-Ṭābūrīn fī Indūnīsiyā al-Mu‘āṣirah
type: item
description: Hajj is a pillar of Islam, obligatory for every Muslim who is financially and physically capable. This research focuses on the health condition as a key requirement for performing Hajj in Indonesia, particularly for pilgrims in long queues. Ensuring health and safety before, during, and after Hajj has become a critical aspect, mandated by Islamic law and Indonesian regulations. The condition of health and the ability to provide food and equipment, constitutes a fundamental part of the "ability" (istita'ah) required for Hajj and Umrah. This research presents some important questions about the concept of ability in Islamic jurisprudence and Indonesian law, to what extent which the meaning of ability can be applied to reality due to the large number of pilgrims queuing up for many years. This research used library studies by quoting opinions and ideas from major jurisprudential books and contemporary research as well as Indonesian law concerned with this issue. This research concludes that it is possible to reconcile Islamic jurisprudence in obligating the condition of ability for anyone who wants to perform the Hajj obligation, especially for the queues pilgrims that could not fulfill this kind of requirement, where someone can act on his behalf, as happened during the era of the prophet Muhammad PBUH.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Ability
  topic: keywords
subject: Health
  topic: keywords
subject: Hajj
  topic: keywords
subject: Easy Fiqh
  topic: keywords
subject: Indonesian Constitution and Law
  topic: keywords
creator: Muhammad Suhaili Sufyan
creator: Ali Abu Bakar
creator: Husni Mubarrak
creator: Badrul Munir
creator: Saifullah Yunus
rights: Copyright (c) 2024 Muhammad Suhaili Sufyan, Husni Mubarrak, Badrul Munir, Saifullah Yunus
date: 2024-12-20
publication date: 2024-12-20
doi: 10.15408/zr.v21i2.39385

Fiqh Nusantara: al-Qawmiyyah al-Muʿāṣirah wa Taḥawwulāt Makānat al-ʿUrf fī al-Fiqh al-Islāmī
type: item
description: The discourse of ‘urf in Islamic fiqh has been a topic of discussion and attention in recent years. One of the related discourses is the emergence of Fiqh Nusantara as part of the Islam Nusantara discourse that was established and promoted by Nahdlatul Ulama in its Congress held in Jombang in 2015. This discourse is an effort to renew Islamic fiqh by paying more attention to local customs, the prevailing ‘urf, as well as the diverse cultures in Indonesia. Fiqh Nusantara uses the theory of ‘urf as the main method to understand shar‘i texts and formulate Islamic laws. This research also compares the theory of ‘urf in Fiqh Nusantara with the discussion of classical scholars in the treasures of Islamic fiqh and examines how Orientalists study this theory. This research highlights how the concept of ‘urf underwent a transformation, from being considered as an independent argument, following other valid arguments, to an independent argument equal to the Qur’an, Hadith, Ijma‘, and Qiyas. In addition, this research also examines how Orientalist and modernist studies influenced this change in concept, as well as how modern nation-states transformed ‘urf from a mere source of shar‘i law in Islamic fiqh to a symbol of national identity that every country should build and be proud of. This transformation is even used as a differentiator between one country and another around the world.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Fiqh Nusantara
  topic: keywords
subject: Contemporary Nationalism
  topic: keywords
subject: ‘Urf
  topic: keywords
subject: Islamic Jurisprudence
  topic: keywords
creator: Hasan Rusydi
creator: Muhammad Rifat
rights: Copyright (c) 2025 Hasan Rusydi, Muhammad Rifat
date: 2025-01-24
publication date: 2025-01-24
doi: 10.15408/zr.v21i2.43394

Ẓāhirah Ribu Waikāsān fī Qaryah Wūnukrūmū, Bantūl, Yūjyākārtā fī Ḍawʾ al-ʿAqīdah wa al-Syarīʿah al-Islāmiyyah
type: item
description: This research examines the Rebo Wekasan tradition carried out in Wonokromo Village, Pleret, Bantul, Yogyakarta from the perspective of Islamic Aqidah and Shariah. Rebo Wekasan is an annual ritual held on the last Wednesday of the month of Safar in the Hijri calendar. The aim of this research is to analyze the conformity of Rebo Wekasan practices with the principles of Islamic Aqidah and Shariah. The research method used was qualitative by collecting data through in-depth interviews with religious figures, government officials, ritual practitioners and Wonokromo residents, as well as through literature studies related to Aqidah and Shariah. The research reveals that although Rebo Wekasan is rooted in pre-Islamic traditions, the Wonokromo people have made various modifications to align it with Islamic teachings. This research concludes that Rebo Wekasan in Wonokromo reflects the dynamics of acculturation between Javanese and Islamic culture. The community seeks to maintain their cultural identity while adhering to the principles of Tauhid
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject:
  topic: subjects
creator: Usman Syihab
creator: Hanif Muhammad Ridho
creator: Sahabuddin Sahabuddin
rights: Copyright (c) 2025 Usman Syihab
date: 2025-01-24
publication date: 2025-01-24
doi: 10.15408/zr.v21i2.44374

Istirātījiyyah Murshidī al-Dīn fī Manʿ al-Zawāj al-Mubakkir bi Sabab al-Ḥaml Khārij Iṭār al-Zawāj fī Jākartā al-Sharqiyyah
type: item
description: Early marriage due to premarital pregnancy is a pressing social issue in East Jakarta, negatively impacting the health and well-being of children and families. This study aims to explore the strategies employed by religious counselors to prevent this phenomenon. Utilizing a qualitative approach, in-depth interviews were conducted with 7 religious counselors, with thematic analysis used to identify the strategies and challenges encountered. The findings indicate that religious counselors implement educational strategies through school outreach, parenting training, and social media campaigns targeting adolescents. They also collaborate with community organizations to reinforce prevention messages. However, challenges include a lack of community support, social stigma surrounding discussions of reproductive health, and limited resources for counseling programs. In conclusion, while the strategies employed by religious counselors are effective in raising awareness about the impacts of early marriage, stronger collaboration between the government, educational institutions, and the community is still needed to address this issue comprehensively. This study recommends strengthening outreach programs and increasing community engagement in the prevention of early marriage, in order to create a more conducive environment for the health and well-being of the younger generation.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Religious Counselors
  topic: keywords
subject: Early Marriage
  topic: keywords
subject: Premarital Pregnancy
  topic: keywords
creator: Abdul Aziz
rights: Copyright (c) 2024 Abdul - Aziz
date: 2024-12-20
publication date: 2024-12-20
doi: 10.15408/zr.v21i2.41899

Naqd Abī Ḥayyān al-Naḥwī li Ibn Mālik: Dirāsah Muqāranah bayna al-Fikr al-Naḥwī li Abī Ḥayyān wa al-Fikr al-Naḥwī li Ibn Mālik
type: item
description: The Alfiyyah by Ibn Malik is highly renowned in the Islamic world, including Indonesia, particularly in traditional pesantren, as a primary reference for Arabic grammar. However, this monumental work is not without criticism. One of its critics is Abu Hayyan al-Nahwi, an Andalusian linguist, who expressed his critique in his book Manhaj al-Salik fi al-Kalam ‘ala Alfiyyah Ibn Malik. Abu Hayyan highlighted various issues in Alfiyyah, particularly regarding anomalous data, which he believed were often based on weak opinions or rarely transmitted sources. In his preface, Abu Hayyan stated that Ibn Malik “chose what is unfamiliar and abandoned the majority of grammarians' views.” This study aims to explore Abu Hayyan's critique of the anomalous data in Alfiyyah through a qualitative descriptive approach based on library research. The findings reveal six main reasons behind Abu Hayyan's critique: Ibn Malik’s interpretations were speculative, his claims of anomaly involved data that were actually eloquent, deviations from the principle of relying on authoritative linguistic sources, analogies drawn from data outside their context, a tendency to favor minority opinions, and inconsistencies in grammatical rules. This critique reflects Abu Hayyan’s effort to establish a more accurate and reliable framework for deriving grammatical rulings.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Manhaj al-Salik fi al-Kalam ‘ala Alfiyyah Ibn Malik
  topic: keywords
subject: Abu Hayyan al-Nahwi
  topic: keywords
subject: Ibn Malik
  topic: keywords
subject: Anomalous Data
  topic: keywords
creator: Lukman Nulhakim
creator: Vika Wafa Ilmi
rights: Copyright (c) 2024 Lukman Nulhakim
date: 2024-12-20
publication date: 2024-12-20
doi: 10.15408/zr.v21i2.40979

Taysīr al-Qirāʾāt al-Qurʾāniyyah fī Sulṭanat Brunāy Dār al-Salām
type: item
description: In the current era, many students encounter challenges in understanding the science of Qur'anic readings due to the complexity of its terms, symbols, methods, and narrations. This has led to a noticeable preoccupation with the subject, impacting both the discipline and its teaching institutions. Recognizing this issue, the study explores the reasons behind these difficulties and proposes mechanisms to simplify and enhance accessibility for learners. Focusing on the context of the Sultanate of Brunei, the study aims to assess the current state of Qur'anic readings and offer practical solutions to improve teaching and learning. Using a descriptive, analytical, and field-based approach, the researchers collected and categorized data through dialogues with students and specialists. The data were analyzed to develop recommendations aligned with the study’s objectives. The findings highlight that facilitating the science of Qur'anic readings remains an open field, requiring further innovation and research. Suggestions include using mind maps, teaching students to write the Qur'an with the ten canonical narrations, and other strategies detailed in the study. These efforts aim to advance the study of this noble science and make it more accessible to learners.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Recitations
  topic: keywords
subject: Facilitation
  topic: keywords
subject: Method
  topic: keywords
subject: Predecessors
  topic: keywords
subject: Latecomers
  topic: keywords
creator: Saeed Abdullah Saeed Al-Khateri
creator: Ahmad Baha Bin Haji Mokhtar
creator: Khairun Naqibah binti Haji Lazim
rights: Copyright (c) 2024 سعيد عبد الله الكثيري
date: 2024-12-20
publication date: 2024-12-20
doi: 10.15408/zr.v21i2.40359

Masā’il Da‘wiyyah fī Ẓāhirat Sabb al-Rabb wa al-Dīn fī al-Duwal al-‘Arabiyyah (Dirāsah Waṣfiyyah Taḥlīliyyah Muqāranah)
type: item
description: Cursing God and religion is a phenomenon that continues to spread in twelve Arab countries and urged to be resolved. This research aims to strengthen and improve the way to combat this phenomenon from the side of da'wah by outlining several issues, such as; the widespread confusion that hampers efforts to resolve this phenomenon in terms of da'wah, sharia law related to vigilantism to perpetrators of blasphemy of God and religion acted upon unemphatically by positive law, the reasons that cause people to gradually insult God and religion, and a comparison of the efforts of the two most prominent media outlets in each Arab country to find out whether they are carrying out their journalistic responsibilities. Using descriptive, analytical, and inductive methods, this study concludes that vigilante actions against perpetrators of blasphemy of God are prohibited because this is part of the verse that prohibits blasphemy. In addition, most popular media channels have played a less important role in resolving this phenomenon.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Cursing God and Religion
  topic: keywords
subject: Arabian Countries
  topic: keywords
subject: Mass Media
  topic: keywords
subject: Widespread Fallacies
  topic: keywords
subject: Satanic Tricks
  topic: keywords
creator: Mohd O. M. Hamdan
creator: Faisal Bin Ahmad Shah
rights: Copyright (c) 2024 Mohd O. M. Hamdan
date: 2024-08-01
publication date: 2024-08-01
doi: 10.15408/zr.v21i1.39490

Istikshāf al-Takfīr wa Uṣūluhu wa Istikhdāmātuhu: Muqāranat Kufr al-Ta’wīl bayna al-Ashā‘irah wa al-Salafiyyah al-Wahhābiyyah
type: item
description: This article seeks to analyze and focus on institutional Salafism, also referred to as Wahhabism. The term "Salafism" was not associated with Wahhabi doctrine until the 1970s. It is said that in the early 20th century, Wahhabis began calling themselves Salafis. In contemporary academic discussions, the terms "Salafism" and "Wahhabism" are sometimes used interchangeably. Using a library-based research method, this article concludes that not all Salafis hastily declare others as infidels, including the Wahhabis. They distinguish between apparent issues and hidden issues in the matter of individual takfir (excommunication). They hold that anyone who falls into acts of apparent polytheism, after the evidence from the Quran and Sunnah has been presented to them, is individually excommunicated. However, in hidden matters, a person is not declared an infidel unless their doubts have been entirely dispelled.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Takfir
  topic: keywords
subject: Kufr al-Ta'wil
  topic: keywords
subject: Ash'aris
  topic: keywords
subject: Salafism
  topic: keywords
subject: Wahhabism
  topic: keywords
creator: Waskito Wibowo
creator: Nur Aisyah Fadillah
creator: Ahmed A. A. Madi
creator: Bassam Hadi Mohammed Mabrook
rights: Copyright (c) 2024 Waskito Wibowo, Ahmed Abd Raziq Ali Madi, Nurul Aisyah Fadillah
date: 2024-07-22
publication date: 2024-07-22
doi: 10.15408/zr.v21i1.37782

Al-Qalaq fī Ḍaw’ al-Qur’ān al-Karīm wa ‘Ilm al-Nafs al-Ḥadīth
type: item
description: The study aimed to explore anxiety as a psychological phenomenon, including its types, causes, and treatment methods in light of the Holy Quran and modern psychology. The research employed a descriptive-analytical approach by collecting relevant Quranic verses and comparing these concepts with those found in psychology books, as well as examining the insights of Muslim scholars and modern psychology regarding anxiety, its types, causes, and treatment. The study found that anxiety is a modern psychological concept that affects individuals due to fear, stress, or excessive thinking about certain life issues, often of unknown origin, and is a source of psychological pressure. It also revealed that the verses in the Quran addressing doubt and suspicion refer to anxiety in its modern sense. Additionally, the study showed that Quranic stories illustrate the levels and types of anxiety experienced by the prophets in different situations, including psychological anxiety, social anxiety, and objective anxiety related to their prophetic missions. Furthermore, the Quranic verses focused on the anxiety of specific groups, such as hypocrites and disbelievers, particularly concerning their doubt and suspicion in receiving the divine message and opposing the prophets. The study recommends incorporating psychological studies rooted in Islamic heritage into university curricula and encourages researchers to conduct in-depth studies on such topics. It also advocates for integrating psychological studies from the Quran and Sunnah with modern psychology.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Psychological Anxiety
  topic: keywords
subject: Holy Quran
  topic: keywords
subject: Modern Psychology
  topic: keywords
creator: Nadia Al-Shwike
creator: Suheir Sulieman Sabbah
rights: Copyright (c) 2024 Suheir Sulieman Sabbah, Nadia Al-Shwike
date: 2024-07-25
publication date: 2024-07-25
doi: 10.15408/zr.v21i1.37846

Al-Madāris al-Qurʾāniyyah al-Taqlīdiyyah fī Shamāl Nījīriyyā bayna al-Wāqiʿ wa al-Maʾmūl
type: item
description: To this day, Qur’anic schools remain one of the main symbols of Islamic identity and an emblem of Islamic civilization and culture. In our Islamic history, schools have contributed positively to building the nation as a result of endowment and funding by individuals or authorities, respectively. This research seeks to shed light on a different model of traditional Quranic schools in northern Nigeria that were able to survive over time in the absence of funding from the government. The research utilized the descriptive analytical approach, drawing on the researcher’s experience as an alumnus of this school. The findings reveal that these schools are still of a Sufi nature and play their role in spreading Islamic culture and religious awareness in Nigerian society. The reason for their survival to the present-day overtime in the absence of funding by the government is because fees are not taken in them officially. Still, instead, It was based on donations and charity. The research recommends that the schools can be developed by eliminating cruelty and harshness when disciplining and prohibiting begging once and for all, in addition to adapting the combination of religious and worldly sciences in the schools.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Traditional
  topic: keywords
subject: Quranic
  topic: keywords
subject: Schools
  topic: keywords
subject: Students
  topic: keywords
subject: Nigeria
  topic: keywords
creator: Nasir Yahaya
creator: Usman Waheed
creator: Faiz Shuaibu Adam
rights: Copyright (c) 2024 Nasir Yahaya, Usman Waheed, Faiz Shuaibu Adam
date: 2024-07-29
publication date: 2024-07-29
doi: 10.15408/zr.v21i1.38048

Al-Tafsīr al-‘Ilmī li al-Qur’ān bi Indūnīsiyā: Manhajuhu wa Taṭbīqātuhu
type: item
description: This research is aimed at looking at scientific interpretation method in Indonesia and its application. The literature that is the object of this research is a book entitled Time in the Perspective of the Qur'an and Science which was written by a group of ulama and scientists from Lajnah Pentashihan Mushaf al-Qur'an and the Indonesian Institute of Sciences (LIPI). This research belongs to the type of library research, where the data source is obtained from books and papers. In analyzing research objects, the author uses the formulation of the scientific interpretation method written by Abdul Jabbar Saqa and the author of the book Time in the Perspective of the Qur'an and Science. From the results of this research, it was found that the book Time in the Perspective of the Qur'an and Science was written by popular scholars in Indonesia: tafsir scholars and scientists. From all the descriptions it is understood that this book pays attention to aspects of linguistic rules, al-Qur'an sciences, and the interpretations of previous scholars. This book of tafsir also separates interpretation and scientific findings, both of which are different. Scientific findings are not interpretations of the Qur'an, but are part of the expansion of the Qur'an's instructions where changes to the findings will not affect the sanctity of the Qur'an.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Scientific Interpretation
  topic: keywords
subject: Indonesia
  topic: keywords
subject: Scientific Findings
  topic: keywords
subject: Method
  topic: keywords
creator: Ulin Nuha
rights: Copyright (c) 2024 Ulin Nuha
date: 2024-07-25
publication date: 2024-07-25
doi: 10.15408/zr.v21i1.34632

Min al-Makātib ilā al-Faḍā’āt al-Saybirāniyyah: Fa‘āliyyat Barnāmaj al-Irsyād Mā Qabla al-Zawāj ‘Abra Minaṣṣāt al-Tawāṣul al-Ijtimā‘iyyah
type: item
description: The progress of communication technologies, especially post-Covid-19, has changed general behavior patterns and premarital rehabilitation programs. Traditionally held at religious affairs offices (KUA), these programs are now frequently found on social media platforms like Instagram, YouTube, and Facebook with various type. This research was presented to answer a valid question about premarital guidance program chapters via social media, how they were applied and whether they demonstrated good effectiveness. By employing qualitative study, the research found that the premarital guidance program through the social network provide sufficient and innovative materials for their followers and conducting in an appropriate manner and advanced way. As for the effectiveness of the pre-marriage guidance program classes through social media platforms, the result showed that they have good effectiveness, either in terms of the participants’ assimilation of the materials, or in terms of organizing the programs, both in terms of the method of delivering and developing affection and the experience of the mentors. However, there is still a weakness in terms of the lack of dialogue between the counsellors and the participants, the lack of discussion of experiences and facts about family life, and case studies.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Premarital Guidance Program
  topic: keywords
subject: Social Network
  topic: keywords
subject: Effectiveness
  topic: keywords
creator: Fauzun Jamal
creator: Imam Sujoko
creator: Waleed Obaid Adam Hamna
rights: Copyright (c) 2024 Fauzun Jamal, Imam Sujoko
date: 2024-07-25
publication date: 2024-07-25
doi: 10.15408/zr.v21i1.37789

Al-Fikr al-Maqāṣidī al-Mu‘āṣir wa Tawẓīfuhu fī al-Ṣinā‘ah al-Fiqhiyyah: Dirāsat al-Afkār al-Maqāṣidiyyah al-Ta’sīsiyyah ‘inda Aḥmad al-Raysūnī
type: item
description: Maqashid sharia has transformed into an independent scientific discipline through some developments from late scholars. They took part in constructing the concept of maqashid sharia, outlining the epistemological foundation and the mechanism of its implementation. This research aims to examine the basis of the thoughts and ideas of Ahmad Ar-Raisuni, one of the central figures of contemporary maqashid sharia. Ar-Raisuni has made a great contribution to the maqashid of sharia both academically, theoretically, and practically. Ar-Raisuni not only called for the actualization of maqashid sharia in the construction and formulation of fiqh, but also prioritized the basic thoughts and ideas of the concept of maqashid sharia, actualized the maqashid approach in ijtihad, and formulated the scientific methodology of fiqh with the maqashid approach. This article employs a qualitative approach by exploring the main ideas of Ar-Raisuni in his works. This research concludes some of Ar-Raisuni's principal thoughts: the style of maqashid sharia thought, ijtihad based on the maqashid approach, analysis of objectives and orientation to the benefit of law, and the development of a law enforcement methodology that collaborates: text, purpose and reality, as well as formulating the principles of maqashid sharia.
subject: Al-Buḥūth wa al-Dirāsāt
  topic: section
subject: Maqashid thought
  topic: keywords
subject: Implementation
  topic: keywords
subject: Fiqh construction
  topic: keywords
subject: Ar-Raisuni
  topic: keywords
creator: Refki Saputra
rights: Copyright (c) 2024 Refki Saputra
date: 2024-06-30
publication date: 2024-06-30
doi: 10.15408/zr.v21i1.32217