Takāmul al-ʿAqīdah wa-al-Akhlāq li-al-Wiqāyah min al-ʿUnf: "al-Nār ʿalā Adnā al-Ẓulm" fī al-ʿAṣr al-Raqmī

Authors

  • Habibi Hamzah Universitas Darussalam Gontor
  • M Kholid Muslih Universitas Darussalam Gontor
  • Jarman Arroisi Universitas Darussalam Gontor

DOI:

https://doi.org/10.15408/zr.v23i1.51093

Keywords:

Aqidah, Akhlaq, Violence, Digital Era

Abstract

This study is motivated by the increasing phenomenon of moral decline and violence in both social and digital spaces, amid the limitations of aqidah and akhlaq education that remains general in responding to subtle forms of deviant behavior. The study aims to offer an integrative concept between aqidah and akhlaq through a partial approach based on the concept of “Hell for the slightest injustice” as a foundation for preventive anti-violence education. This study employed a qualitative method using library research, complemented by a philosophical approach to examine the ontological, epistemological, and axiological foundations of the relationship between aqidah and akhlaq. Data were collected from the Qur’an, Prophetic traditions, classical Islamic texts, and relevant contemporary academic literature. The data were analyzed through a conceptual approach and content analysis using descriptive-analytical methods to examine the relationship between aqidah, akhlaq, and violence prevention. The findings indicate that this concept has a strong normative basis in Islamic teachings and emphasizes that every form of injustice, no matter how small, carries moral and eschatological consequences. In addition, belief in the Day of Judgment functions as a mechanism of self-control in preventing deviant behavior. The study also proposes the concept of “micro-injustice” as a development of Islamic ethical studies in addressing contemporary issues such as cyberbullying. It concludes that the integration of aqidah and akhlaq based on awareness of God's supervision and fear of Him represents a promising model for moral education in the digital era.

References

Adha, B. A. (2026). Heboh, seorang siswi di SMPN 1 Bungaraya Siak sebarkan foto telanjang temannya. Diakses dari https://riau.antaranews.com/berita/435734/heboh-seorang-siswi-di-smpn-1-bungaraya-siak-sebarkan-foto-telanjang-temannya

Algrade, S. A. T. H. (2022). سد الذرائع وتطبيقاتها المعاصرة في المجال الاجتماعي. Al-Zahra : Journal for Islamic and Arabic Studies, 19(2). https://doi.org/10.15408/zr.v19i2.29213

Al-‘Asqalani, Ibnu Hajar. (1960). Fath al-Bari. Beirut: Dar al-Ma‘rifah, jil. 5.

Al-Attas, S. M. N. (1993). Islam and Secularism. Kuala Lumpur: ISTAC

Al-Bukhariy, Muhammad bin Ismail, Shahih al-Bukhari, (Mesir: as-Sulthaniyyah, 1422 H)

Al-Faruqi, I. R. (1982). Islamization of Knowledge. Herndon: IIIT.

Al-Ghazali, A. H. (2011). Ihya’ ‘Ulum al-Din. Beirut: Dar al-Kutub al-‘Ilmiyyah.

Al-Hajjaj, Muslim bin. Shahih Muslim. Beirut: Dar Ihya’ al-Turats al-‘Arabi. Vol. 1.

Al-Tabari، Jāmi‘ al-Bayān ‘an Ta’wīl Āy al-Qur’ān, taḥqīq: Aḥmad Muḥammad Shākir, (Kairo: Dār al-Ma‘ārif, 1954), Vol 24.

Al-Nawawi، Sharḥ Ṣaḥīḥ Muslim, (Beirut: Dār Iḥyā’ al-Turāth al-‘Arabī, t.t.), Vol. 2

Al-Qayyim, Ibn. (1996). Madārij al-Sālikīn. Beirut: Dar al-Kitab al-‘Arabi, jil. 1.

An-Naysaburi, Muslim bin al-Hajjaj bin Muslim, Shahih Musllim, (Turki:Dar Al-Thaba’ah al-‘Ashirah, 1334 H)

Ari. (2022). Santri Amanatul Ummah meninggal, lima pelaku divonis tiga bulan pidana pembinaan. Diakses dari https://duta.co/santri-amanatul-ummah-meninggal-lima-pelaku-divonis-tiga-bulan-pidana-pembinaan

Arroisi, Jarman. 2020. Integrasi Tauhid dan Akhlak; Membangun Iman dengan Budi Tinggi Perspektif Fakhr al-Din al-Razi. Ponorogo: Unida Gontor Press

Astyawan, P. R., & Rastika, I. (2026). Pelajar yang jadi korban penyiraman air keras setelah tawuran jadi 3 orang. Diakses dari https://bandung.kompas.com/read/2026/04/29/190532478/pelajar-yang-jadi-korban-penyiraman-air-keras-setelah-tawuran-jadi-3-orang

Az-Dzahabi. Al-Kabā’ir. (2001). Beirut: Dar al-Ma‘rifah.

Detiknews. (2026). Yang terungkap di dakwaan 4 tentara penyiram air keras ke Andrie Yunus. Diakses dari https://news.detik.com/berita/d-8467966/yang-terungkap-di-dakwaan-4-tentara-penyiram-air-keras-ke-andrie-yunus

Duhana, T., Adanan, M., & Copriady, J. (2025). INTEGRASI AKIDAH DAN AKHLAK DALAM PENDIDIKAN ISLAM. 13(02).

Fadilah, I. (2025). Viral mahasiswa buat foto dan video tak senonoh pakai AI, siswa dan guru SMAN 11 Semarang jadi korban. Diakses dari https://radarsemarang.jawapos.com/semarang/2510140042/viral-mahasiswabuat-foto-dan-video-tak-senonoh-pakai-aisiswa-dan-guru-sman-11-semarang-jadi-korban

Firyalfatin. (2026). Kasus daycare: Praktik kekerasan berulang buka potensi pertanggungjawaban pidana kolektif. Diakses dari https://www.hukumonline.com/berita/a/kasus-daycare--praktik-kekerasan-berulang-buka-potensi-pertanggungjawaban-pidana-kolektif-lt69f2cb9e9a1f4/

Hermansyah. (2025). Polres Malang dampingi santri korban dugaan penganiayaan di pondok pesantren. Diakses dari https://www.jatimpos.id/kabar/polres-malang-dampingi-santri-korban-dugaan-penganiayaan-b2nqT9jnX

Huda, M., Selamat, A. Z., & Salem, S. (2024). Investigating Respect in Learning as Character Education: A Review of al-Zarnūjī’s Ta‘līm al-Muta‘allim. Nazhruna: Jurnal Pendidikan Islam, 7(2), 209–232. https://doi.org/10.31538/nzh.v7i2.4187

Ibn Hajar al-Asqalani، Fatḥ al-Bārī Sharḥ Ṣaḥīḥ al-Bukhārī, Beirut: Dār al-Ma‘rifah, 1379 H, Vol. 12

Ibn Kathir، Tafsīr al-Qur’ān al-‘Aẓīm, taḥqīq: Sāmī ibn Muḥammad Salāmah, Riyadh: Dār Ṭayyibah, 1999. Vol 4.

Khofifah, S. (2025.). Integrasi Akidah dan Akhlak: Studi Pemikiran Imam Al-Ghazali. Ghaidan: Jurnal Bimbingan Konseling Islam dan Kemasyarakatan, 7(2).

Maiga, M. (2023). الإشارات القرآنية إلى الزراعة:دراسة تحليلية في ضوء مقاصد الشريعة. Al-Zahra : Journal for Islamic and Arabic Studies, Vol. 20,(No. 02,).

Majid, A. N. (2022). Landasan Filosofis Pendidikan Akhlak Al-Ghazali dan Ibnu Miskawaih. Fakta: Jurnal Pendidikan Agama Islam, 2(1), 1. https://doi.org/10.28944/fakta.v2i1.697

Malyuna, S. I., Rusdiyah, E. F., Maulidi, A., & Raniya, T. (n.d.). Innovative Integration of Islamic Values into the KiVa Program: A Justice and Empathy Framework to Combat Violence in Indonesian Schools.

Mappanyompa, M., Saprun, S., Aqodiah, A., Sahwan, S., & Affandi, S. B. S. (2025). An Islamic Framework for Character Education and Bullying Prevention: Integrating Aqidah, Akhlak, and Multiculturalism into Learning. Indonesian Journal on Learning and Advanced Education (IJOLAE). https://doi.org/10.23917/ijolae.v8i1.9062

Muhammadiyah, H. (2025). التعليم والثقافة وسيلتان للدعوة اإلسالمية: مساهمات أنرى غورتا أمبو داىلء احلضارية. Al-Zahra : Journal for Islamic and Arabic Studies Vol. 22(No. 02). https://doi.org/http://dx.doi.org/10.15408/zr.v22i2.49547

Musslifah, A. R., Tjahjono, H. K., Khilmiyah, A., & Suud, F. M. (2024). Forms of Self-Harm Behavior in Adolescent Students at Boarding School. Nazhruna: Jurnal Pendidikan Islam, 7(2), 338–356. https://doi.org/10.31538/nzh.v7i2.4788

Mustaghfirin, M. K. (2023). تفعيل مادة الدفاع عن السنة في مواجهة تيارات الراديكالية وظاهرة الإسلاموفوبيا. Al-Zahra : Journal for Islamic and Arabic Studies, 20(2). https://doi.org/10.15408/zr.v20i2.34068

Nursanti, A. (2026). Preventive and Curative Studies in Reducing Cyberbullying: A Comparative Analysis from Psychological and Islamic Perspectives. 11(1).

Permadi, M. S., Fahmi, M., Muluk, M. I. A., & Dhuha, Moch. C. (2025). Quo Vadis The Integrating Islam and Science, A Comparative Study of the Thoughts of Al Faruqi, Al Attas, and Amin Abdullah: Quo Vadis Integrasi Islam dan Sains, Telaah Komparatif Pemikiran Al Faruqi, Al Attas, dan Amin Abdullah. Halaqa: Islamic Education Journal, 9(2), 78–89. https://doi.org/10.21070/halaqa.v9i2.1775

Putra, H. R., Rohmani, A. F., & Abdulhakim, L. (2025). Empowering Muslim Adolescents through Progressive Islamic Digital Literacy to Combat Cyberbullying. Multicultural Islamic Education Review, 3(1), 53–62. https://doi.org/10.23917/mier.v3i1.9916

Ru’iya, S., Sutrisno, Suyadi, & Kistoro, H. C. A. (2022). Korelasi Pelepasan Moral dan Cyberbullying pada Remaja di Madrasah Aliyah Negeri di Sleman. Jurnal Moral Kemasyarakatan, 7(2), 177–185. https://doi.org/10.21067/jmk.v7i2.7430

Salim, N. A., Zaini, M., Wahib, Abd., Fauzi, I., & Asnawan, A. (2024). Fostering Moderate Character of Santri: Effective Hidden Curriculum Strategy in Islamic Boarding Schools. Nazhruna: Jurnal Pendidikan Islam, 7(2), 357–372. https://doi.org/10.31538/nzh.v7i2.4676

Simatupang, Nursariani , Rachmad Abduh, and Fakultas Hukum Universitas Muhammadiyah Sumatera Utara. 2020. ‘Pendidikan Anti Kekerasan Bagi Masyarakat Guna Pencegahan Perilaku Kekerasan Terhadap Anak’. DE LEGA LATA: Jurnal Ilmu Hukum 5 (1): 1–9. https://doi.org/10.30596/dll.v5i1.3290.

Siregar, I. S., & Siregar, L. M. (2018). STUDI KOMPARATIF PEMIKIRAN ISMAIL RAJI AL-FARUQI DAN SYED MUHAMMAD NAQUIB AL-ATTAS. Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan, 15(1), 85–98. https://doi.org/10.25299/jaip.2018.vol15(1).1588

Ulum, Ahmad Manbaul. 2022. ‘Negara Adil dan Makmur (Refleksi Filsafat Politik Al-Ghazali)’. POLITEA 5 (1): 123. https://doi.org/10.21043/politea.v5i1.14529.

Wahid, S. H. (2024). Exploring the intersection of Islam and digital technology: A bibliometric analysis. Social Sciences & Humanities Open, 10, 101085. https://doi.org/10.1016/j.ssaho.2024.101085

Published

2026-07-21

How to Cite

Takāmul al-ʿAqīdah wa-al-Akhlāq li-al-Wiqāyah min al-ʿUnf: "al-Nār ʿalā Adnā al-Ẓulm" fī al-ʿAṣr al-Raqmī. (2026). Al-Zahra : Journal for Islamic and Arabic Studies, 23(1). https://doi.org/10.15408/zr.v23i1.51093