Ritual, Bid‘ah, and the Negotiation of the Public Sphere in Contemporary Indonesia
Abstract
The politicisation of ritual has been common in Indonesia over centuries. In the 18th century, the Padri people in West Sumatra introduced a puritan Islam creating a long-standing conflict between the Padris and the local Muslim groups in the region. In the early 20th century, the modernists criticized the religious practices of the traditionalist Muslims. In the 1980s, a new group of Salafi people bring back the issues of bid‘ah into the Islamic discourses of Indonesian Islam. Adhering to literal interpretations of Islamic teachings, Salafi groups question the validity of rituals associated with traditionalist Muslims, thereby exerting their power over Muslim believers. In response, traditionalists defend their opinions by expanding the definition of bid‘ah. Mosques, one of the most strategic institutions in Islam, have provided sites of contestation between traditionalists and Salafis. This has resulted in the politicisation of mosques over the last decades. Having different understandings of rituals, traditionalists and Salafis have used different methods to facilitate social engagement and organizational capacity.
Keywords
Full Text:
PDFReferences
Abdullah, Taufik. 1971. Schools and Politics: The Kaum Muda Movement in West Sumatra (1927-1933). Ithaca: Cornell University Press.
Anwar, M. Syafi’i. 2009. “Political Islam in Post-Soeharto Indonesia: The Contest between ‘Radical-Conservative Islam’ and ‘Progressive Islam Liberal.’” In Southeast Asia and the Middle East: Islam, Movement, and The Longue Durée, Stanford: Stanford University Press, 3349–85.
Azra, Azyumardi. 2004. The Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern ‘Ulamā in the Seventeenth and Eighteenth Centuries. Crows’ Nest, NSW: Allen & Unwin; Honolulu: University of Hawai’i Press.
———. 2005. Islam in Southeast Asia: Tolerance and Radicalism. Melbourne: Centre for the Study of Contemporary Islam, Faculty of Law, University of Melbourne.
Bowen, John Richard. 1993. Muslims through Discourse: Religion and Ritual in Gayo Society. Princeton: Princeton University Press.
Burhani, Ahmad Najib. 2013. “When Muslims Are Not Muslims. The Ahmadiya Community and the Discourse on Heresy in Indonesia.” Ph.D. Dissertation. University of Santa Barbara.
Burhanudin, Jajat, and Dina Afrianty, eds. 2013. Mencetak Muslim Modern: Peta Pendidikan Islam Indonesia. Jakarta: Rajawali Pers & PPIM UIN Jakarta.
Dhofier, Zamakhsyari. 1999. The Pesantren Tradition: The Role of the Kyai in the Maintenance of Traditional Islam in Java. Arizona: Program for Southeast Asian Studies.
Dijk, Kees van. 2013. “Comparing Different Streams of Islam: Wrestling with Words and Definitions.” In Islam in Indonesia: Contrasting Images and Interpretations, Amsterdam: Amsterdam University Press.
“DMI: Pertumbuhan Masjid Kalah Dari Gereja.” 2014. Republika Online. http://www.republika.co.id/berita/dunia-islam/islam-nusantara/14/09/30/ncpq39-dmi-pertumbuhan-masjid-kalah-dari-gereja (November 5, 2014).
Federspiel, Howard M. 1970. Persatuan Islam; Islamic Reform in Twentieth Century Indonesia. Ithaca: Cornell University Press.
Gaffney, Patrick D. 1987. “Authorities and the Mosque in Upper Egypt: Islamic Preacher as Image and Actor.” In Islam and The Political Economy of Meaning: Comparative Studies of Muslim Discourse, Berkeley: University of California Press, 192–225.
Geertz, Clifford. 1976. The Religion of Java. Chicago: University of Chicago Press.
Gladney, Dru C. 1998. Ethnic Identity in China, the Making of a Muslim Minority Nationality. Fort Worth: Harcourt Brace College Publishers.
Hasan, Noorhaidi. 2006. Laskar Jihad: Islam, Militancy, and the Quest for Identity in Post-New Order Indonesia. Ithaca: Cornell University.
———. 2008. “Saudi Expansion, the Salafi Campaign and Arabised Islam in Indonesia.” In Kingdom without Borders: Saudi Political, Religious and Media Frontiers, New York: Columbia University Press, 263–81.
Haykel, Bernard. 2009. “On the Nature of Salafi Thought and Action.” In Global Salafism: Islam’s New Religious Movement, New York: Columbia University Press.
Hefner, Robert W. 1985. Hindu Javanese: Tengger Tradition and Islam. Princeton, NJ: Princeton University Press.
———. 2000. Civil Islam: Muslims and Democratization in Indonesia. Princeton, NJ: Princeton University Press.
“Jaga Madrasah, Masjid NU, Jangan Sampai Lepas!” 2014. NU Online. http://www.nu.or.id/post/read/56203/jaga-madrasah-masjid-nu-jangan-sampai-lepas (August 25, 2014).
Jaiz, Hartono Ahmad. 2002. Ada Pemurtadan di IAIN. Jakarta: Pustaka al-Kautsar.
Jamhari, and Jajang Jahroni. 2004. Gerakan Salafi Radikal di Indonesia. Jakarta: RajaGrafindo Persada.
“Ketua PBNU: Waspadai Gerakan Wahabi.” 2011. Republika Online. http://republika.co.id/berita/nasional/umum/11/12/03/lvmhu5-ketua-pbnu-waspadai-gerakan-wahabi (August 18, 2012).
Mahasin, Aswab. 1999. “The Santri Middle Class: An Insider’s View.” In The Politics of Middle Class Indonesia, eds. Richard Tanter and Kenneth Young. Clayton, Victoria: Monash University Center of Southeast Asian Studies, 138–44.
Majmū‘āt Fatāwá Bin Bāz. Vol. 3.
Al-Makassary, Ridwan, and Ahmad Gaus AF. 2010. Benih-Benih Islam Radikal di Masjid: Studi Kasus Jakarta dan Solo. Jakarta: Center for the Study of Religion and Culture.
Muhaimin, A.G. 1995. The Islamic Tradition of Cirebon: Ibadah and Adat among Javenese Muslim. Canberra: ANU E-Press.
Mujani, Saiful. 2003. “Democratic Culture and Muslim Political Participation in Post Suharto Indonesia.” Ph.D. Dissertation. The Ohio State University.
Noer, Deliar. 1973. The Modernist Muslim Movement in Indonesia, 1900-1942. Singapore: Oxford University Press.
Peacock, James L. 1978. Muslim Puritans: Reformist Psychology in Southeast Asian Islam. Berkeley: University of California Press.
PPIM UIN Jakarta. 2004. Barometer Indonesia untuk Demokrasi.
Qodir, Zuly. 2010. Muhammadiyah Studies: Reorientasi Gerakan dan Pemikiran Memasuki Abad Kedua. Yogyakarta: Kanisius.
Rahmat, M. Imdadun. 2005. Arus Baru Islam Radikal: Transmisi Revivalisme Islam Timur Tengah ke Indonesia. Jakarta: Erlangga.
Al-Rasheed, Madawi. 2008. Kingdom without Borders: Saudi Political, Religious and Media Expansion. London, UK: Hurst and Co.
Reid, Anthony. 1993. Southeast Asia in the Age of Commerce 1450-1680, Expansion and Crisis. London and New Haven: Yale University Press.
Ricklefs, M.C. 2006. Mystic Synthesis in Java: A History of Islamization from the Fourteenth to the Early Nineteenth Centuries. Norwalk: EastBridge.
Sabirin. 2009. “Pemberdayaan Masyarakat Pasca Tsunami Berbasis Meunasah.” Thesis. Universitas Gadjah Mada.
Saleh, Fauzan. 2001. Modern Trends in Islamic Theological Discourse in 20th Century Indonesia: A Critical Study. Leiden: Brill.
Trimingham, J. Spencer. 1971. The Sufi Orders in Islam. Oxford: Clarendon Press.
al-Wahhāb, Muḥammad ibn ‘Abd. Kitab Al-Tawhid.
Wahid, Din. 2014. “Nurturing the Salafi Manhaj: A Study of Salafi Pesantrens in Contemporary Indonesia.” Ph.D. Dissertation. Utrecht Universiteit.
Wai-Weng, Hew. 2014. “Cosmopolitan Islam and Inclusive Chinneseness.” In Religious Pluralism: State and Society in Asia, eds. Chiara Formichi and Carool Kersten. London: Routledge.
Woodward, Mark R. 1989. Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta. Tucson: University of Arizona Press.
———. 2011. Java, Indonesia and Islam. Temple: Springer Netherlands.
Zamhari, Arif. 2010. Rituals of Islamic Spirituality: A Study of Majlis Dhikr Groups in East Java. Canberra: ANU E Press.
DOI: https://doi.org/10.15408/sdi.v25i1.5308 Abstract - 0 PDF - 0
Refbacks
- There are currently no refbacks.
All publication by Studia Islamika are licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Studia Islamika, ISSN: 0215-0492, e-ISSN: 2355-6145
View My Stats