Gender and Fundamentalism in Khaled Hosseini's A Thousand Splendid Suns

Nanda Nabilla Hamzah

Abstract


This paper aims to challenge the reductionist views of Islam and Muslim women in Khaled Hosseini's A Thousand Splendid Suns (2017). In doing so, this paper explores the connection of gender discourse with the Islamic political movement in Hosseini's novel. It also seeks to challenge the gendered bias in the novel by using Amina Wadud's concept of Islamic Feminism. Through the subjugated life of women's characters, the concept of hegemonic masculinity is applied to give an in-depth analysis of gender relations and fundamentalism in the novel. The research focuses on understanding misogynist attempts that marginalized women and legitimized gender inequality. The findings indicate that hegemonic masculinity is unquestionably backed up under the fundamentalist's reign of the Mujahideen and the Taliban with their implementation of Sharia law. Furthermore, the characters have shown dissimilar attitudes in facing the situations. As the main male character, Rasheed is depicted as a manifestation of the misogynistic setting created by both regimes. Meanwhile, the two main female characters show strength, resistance, and resilience in facing the unequal systems. However, while the fundamentalist justifies their action by using Islam as their shield, it is written in the Quran that Islam never discriminates against women but encourages their fundamental rights. Thus, Hosseini's novel complicates the ideas of gender, fundamentalism, and masculinity through the complex relationships of his characters within their families and societies. However, these complex societies do not represent Islam or the Muslim communities as the Muslim world is not only in Afghanistan, but many countries, such as Egypt, Pakistan, and Indonesia, practice Islam in a very different way from those in Afghanistan Hosseini's novel. 


Keywords


Hegemonic; Islamic Feminism; Islamic Law Masculinity; Resistance; Taliban

References


Ahmad, L., & Anctil Avoine, P. (2018). Misogyny in ‘post-war’Afghanistan: the changing frames of sexual and gender-based violence. Journal of gender studies, 27(1), 86-101.

Akhtar, S., Rauf, M., Ikram, S., & Raees, G. (2017). A Legitimate End to Illegitimate Beginning: A Critical Analysis of Mariam’s Character in A Thousand Splendid Suns. English Language and Literature Studies, 7(1), 113-119.

Al-Sharmani, M. (2014). Islamic Feminism: transnational and national reflections. Approaching Religion, 4(2), 83-94.

Barlas, A. (2019). Believing women in Islam: Unreading patriarchal interpretations of the Qur'an. University of Texas Press.

Barlas, A. (2001a). Muslim women and sexual oppression: Reading liberation from the Quran. Macalester International, 10(1), 15.

Barlas, A., & Finn, D. R. (2019). Believing Women in Islam: A Brief Introduction. University of Texas Press.

Connell, R. W., & Messerschmidt, J. W. (2005). Hegemonic masculinity: Rethinkzng the concept. Gender & society, 19(6), 829-859.

Cortright, D., & Wall, K. (2012). Afghan Women Speak.

Donaldson, M. (1993). What is hegemonic masculinity?. Theory and society, 22(5), 643-657.

Hassan, R. (1996). Feminist theology: The challenges for Muslim women. Critique: Journal for Critical Studies of the Middle East, 5(9), 53-65.

Hasyim, N. (2017). Kajian Maskulinitas dan Masa Depan Kajian Gender dan Pembangunan di Indonesia. JSW (Jurnal Sosiologi Walisongo), 1(1), 65-78.

Hosseini, K. (2009). A thousand splendid suns. Bloomsbury Publishing.

Khan, M. W. (1995). Woman between Islam and Western society. Islamic Centre.

Messerschmidt, J. W. (2018). Hegemonic masculinity: Formulation, reformulation, and amplification. Rowman & Littlefield.

Newton, S. (2017). “Surviving Our History”: A Qualitative Examination of Continuous Traumatic Stress in a Sample of Afghan Women.

Omran, A. R. (Ed.). (2012). Family planning in the legacy of Islam. Routledge.

Saiful, T., & Fendri, A. (2020, March). Gender Equality Perspective and Women Position in Islam. In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019) (pp. 197-200). Atlantis Press.

Shaikh, T., Ansari, K., & Memon, R. A. (2018). Subjugated Status of Muslim Women in Afghanistan with Reference to Khalid Hosseini’s ‘A Thousand Splendid Suns.’. The Women-Annual Research Journal of Gender Studies, 10(10).

Siddiqui, A., & Sarhandi, P. S. A. (2015). DEPRESSING CONNECTIONS BETWEEN THE MISOGYNIST PROJECT OF POLITICAL ISLAM AND WESTERN ACADEMIA IN THE BACKDROP OF LITERARY WORK OF KHALED HOSSEINI “A THOUSAND SPLENDID SUNS”. European Journal of English Language and Literature Studies, 3(5), 56-70.

Udoh, O. D., Folarin, S. F., & Isumonah, V. A. (2020). The influence of religion and culture on women’s rights to property in Nigeria. Cogent Arts & Humanities, 7(1), 1750244.

Wadud, A. (1999). Qur'an and woman: Rereading the sacred text from a woman's perspective. Oxford University Press, USA


Full Text: PDF Remote

DOI: 10.15408/mel.v1i1.26261

Refbacks

  • There are currently no refbacks.