Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan
DAKWAH: Jurnal Kajian Dakwah dan Kemasyarakatan is an academic journal published twice a year by the Faculty of Dakwah and Communication, UIN Syarif Hidayatullah Jakarta, in cooperation with Perkumpulan Pengelola Jurnal Ilmu Dakwah (PPJID) . The journal publishes original research using diverse concepts, theories, perspectives, paradigms, and methodologies in da’wah studies within Indonesian social and cultural contexts.
Faculty of Dakwah and Communication, UIN Syarif Hidayatullah Jakarta
Suara Demokrasi di Pesantren dalam Perspektif Dakwah dan Komunikasi: Studi atas Kitab al-Qirā’ah al-Rasyīdah pada Mata Pelajaran al-Muthala’ah di Pondok Pesantren Daar El Qolam
This article examines how democratic values are conveyed as da‘wah messages through the al-Muṭāla‘ah subject, using Al-Qirā’ah al-Rasyīdah as the primary reference, at Daar El Qolam Islamic Boarding School in Gintung, Jayanti, Tangerang, Banten. Employing a qualitative descriptive approach with a content analysis method, the study analyzes selected narratives taught to students in grades II through VI. The analysis focuses on forms of narrative communication, da‘wah messages, and the democratic values embedded in the texts, including honesty, justice, tolerance, freedom, solidarity, and participation. The findings indicate that al-Muṭāla‘ah learning functions as an effective medium of textual da‘wah for internalizing democratic social ethics through persuasive and non-confrontational communication. Through its curriculum and educational practices, the pesantren serves as a strategic actor in transmitting democratic values rooted in Islamic principles. These findings affirm that pesantren and democracy are not contradictory but instead operate synergistically through a value-based communication process grounded in da‘wah. Artikel ini mengkaji bagaimana nilai-nilai demokrasi dikomunikasikan sebagai pesan dakwah melalui mata pelajaran al-Muṭāla‘ah dengan rujukan kitab Al-Qirā’ah al-Rasyīdah di Pondok Pesantren Daar El Qolam, Gintung, Jayanti, Tangerang, Banten. Dengan menggunakan pendekatan kualitatif-deskriptif dan metode analisis isi, penelitian ini menelaah cerita-cerita terpilih yang diajarkan kepada santri kelas II hingga VI. Analisis difokuskan pada bentuk komunikasi naratif, pesan dakwah, serta nilai-nilai demokrasi yang dikandungnya, seperti kejujuran, keadilan, toleransi, kebebasan, kebersamaan, dan partisipasi. Hasil penelitian menunjukkan bahwa pembelajaran al-Muṭāla‘ah berfungsi sebagai media dakwah tekstual yang efektif dalam menginternalisasikan etika sosial demokratis secara persuasif dan nonkonfrontatif. Pesantren, melalui kurikulum dan praktik pendidikannya, berperan sebagai aktor strategis dalam transmisi nilai-nilai demokrasi yang berakar pada prinsip-prinsip Islam. Temuan ini menegaskan bahwa pesantren dan demokrasi bukanlah dua entitas yang saling bertentangan, melainkan saling bersinergi melalui proses komunikasi nilai berbasis dakwah.
Copyright (c) 2026 https://creativecommons.org/licenses/by-sa/4.0
Analogi Sebagai Kekuatan Dakwah KH. Zaenuddin MZ: Penerapan Model Rethorical Discourse Analysis Bitzer
This study investigates the patterns of analogical reasoning in the sermons of KH. Zainuddin MZ using Bitzer’s Situational Analysis, which consists of exigence, audience, and constraints. The data were drawn from ten sermons addressing themes of morality, faith, and socio-religious issues. The findings indicate that exigence is the dominant rhetorical force shaping the emergence of analogies (60%), particularly as a response to moral decline, ethical problems, and social phenomena that require religious guidance. The audience dimension (20%) is reflected in the use of analogies closely tied to the daily experiences of Indonesian Muslims—agriculture, commerce, nature, and urban life—thus enhancing clarity, relevance, and emotional resonance. Meanwhile, constraints (20%) appear through cultural norms, ethical boundaries, and the preacher’s distinctive style, characterized by politeness, humor, and communicative clarity. The study concludes that the effectiveness of KH. Zainuddin MZ’s preaching lies in his ability to link social urgencies with the concrete experiences of his listeners while maintaining ethical and cultural coherence. These findings contribute to the field of Islamic rhetorical studies by demonstrating how rhetorical situations shape analogical strategies in religious communication. Penelitian ini menganalisis pola penggunaan analogi dalam ceramah KH. Zainuddin MZ dengan menggunakan kerangka Analisis Situasional Bitzer, yang mencakup exigence, audience, dan constraints. Data diperoleh dari sepuluh ceramah bertema akhlak, keimanan, dan persoalan sosial keagamaan. Hasil penelitian menunjukkan bahwa exigence merupakan unsur dominan yang membentuk lahirnya analogi retoris (60%), terutama sebagai respons terhadap problem moral masyarakat, degradasi etika, serta fenomena sosial yang membutuhkan pengarahan dakwah. Unsur audience (20%) tercermin melalui pemilihan analogi yang dekat dengan pengalaman hidup jamaah, seperti dunia pertanian, perdagangan, alam, dan dinamika masyarakat urban, sehingga meningkatkan pemahaman dan kedekatan emosional. Sementara itu, constraints (20%) tampak dari batas nilai, norma budaya Betawi, serta etika dakwah yang dijaga KH. Zainuddin MZ, termasuk gaya komunikasinya yang santun, humoris, dan komunikatif. Penelitian ini menegaskan bahwa efektivitas dakwah KH. Zainuddin MZ didukung oleh kemampuannya menghubungkan urgensi sosial dengan pengalaman konkret pendengar, sekaligus menjaga pesan tetap berada dalam batas etis. Temuan ini memperkaya kajian retorika dakwah dan menunjukkan bagaimana situasi retoris membentuk strategi analogi dalam komunikasi keagamaan.
Strategi Komunikasi Dakwah dalam Upaya Deradikalisasi Kelompok Islam Garis Keras di Indonesia
This study aims to analyze the role of dakwah (Islamic preaching) as a communication strategy in the deradicalization of hardline Islamic groups in Indonesia. Using a qualitative descriptive approach and a library research method, this study examines various academic sources, official reports, and religious organization publications through thematic analysis. The findings reveal that dakwah, when framed as persuasive communication, functions as an ideological intervention that promotes awareness, empathy, and social reintegration. The study identifies three strategic stages of dakwah-based deradicalization: preventive (education and public awareness), curative (dialogue and spiritual counseling), and rehabilitative (social and economic reintegration). The effectiveness of these strategies depends on three key elements: the communicator’s credibility, the persuasiveness of the message, and the participatory nature of communication. This research offers a new perspective by positioning dakwah not merely as a religious ritual, but as a transformative communication tool, an instrument of soft power that strengthens Islamic moderation and social peace in Indonesia. Radikalisme keagamaan tetap menjadi ancaman nyata di Indonesia, yang semakin mengkhawatirkan dengan maraknya radikalisasi pada generasi muda. Penelitian ini menganalisis strategi komunikasi dakwah sebagai instrumen deradikalisasi yang efektif bagi kelompok Islam garis keras. Dengan metode studi pustaka dan analisis tematik terhadap berbagai sumber akademik dan laporan resmi, temuan penelitian mengungkap bahwa dakwah yang dirancang sebagai komunikasi persuasif berperan strategis pada 3 tahap yaitu preventif, kuratif , dan rehabilitatif. Studi ini menegaskan bahwa dakwah tidak hanya berfungsi sebagai penyampai ajaran, tetapi lebih sebagai instrumen komunikasi ideologis yang memfasilitasi perubahan kesadaran, empati sosial, dan transformasi keyakinan secara sukarela. Dengan memposisikan dakwah dalam kerangka strategi komunikasi, artikel ini menawarkan perspektif baru sebagai respons terhadap tantangan deradikalisasi yang kian kompleks.
The Impact of a Qur’an-, Hadith-, and Historical Exemplar–Based Religious Literacy Intervention on Students’ Wasatiyyah Attitudes: a Pre-Experimental Study
Religious illiteracy constitutes an epistemic problem that contributes to the reproduction of intolerant attitudes and discriminatory practices. Drawing loosely on the notion of Critical Religious Literacy (CRL), this study examines the impact of a religious literacy intervention on students’ wasatiyyah (moderate) attitudes. The study employs a pre-experimental design with a post-test administered to two intact groups of students, and the data are analyzed using Mann–Whitney U and Chi-square tests. The intervention draws on primary Islamic textual sources (the Qur’an and Hadith) and historical exemplars from the Prophet Muhammad and his Companions, framing religious moderation as an internal ethical commitment rooted within the Islamic tradition rather than as an externally imposed concept. The findings indicate that the intervention shifted students’ cognitive understanding of wasatiyyah and strengthened moderate attitudes across several issues, including support for Muslims’ obligation to protect all houses of worship and willingness to live as neighbors with Jews and Christians. However, the intervention did not produce behavioral change regarding students’ willingness to provide food to Jewish neighbors. Overall, the study suggests that religious literacy interventions grounded in Islamic textual and historical sources can effectively reinforce moderate religious attitudes, particularly at the cognitive and attitudinal levels, while behavioral change may require more sustained or intensive engagement. Ketidaktahuan tentang agama (religious illiteracy) merupakan persoalan epistemik yang berkontribusi terhadap reproduksi sikap intoleran dan praktik diskriminatif. Berangkat secara longgar dari gagasan Critical Religious Literacy (CRL), penelitian ini mengukur pengaruh intervensi literasi agama terhadap sikap wasathiyah (moderasi) siswa. Penelitian ini menggunakan desain pra-eksperimental dengan post-test pada dua kelompok siswa yang utuh (intact groups), dan data dianalisis menggunakan uji Mann–Whitney U dan Chi-kuadrat. Intervensi pembelajaran ini bertumpu pada sumber-sumber tekstual utama Islam (Al-Qur’an dan Hadis) serta keteladanan historis Nabi Muhammad dan para sahabatnya, dengan menempatkan moderasi beragama sebagai komitmen etis yang berakar dari tradisi Islam itu sendiri, bukan sebagai konsep yang berasal dari luar. Temuan penelitian ini menunjukkan bahwa intervensi ini berhasil menggeser pemahaman kognitif siswa tentang konsep wasathiyah dan memperkuat sikap moderat pada sejumlah isu, termasuk dukungan terhadap kewajiban umat Islam untuk melindungi seluruh rumah ibadah serta kesediaan hidup berdampingan sebagai tetangga dengan pemeluk agama Yahudi dan Kristen. Namun, intervensi ini tidak mendorong perubahan perilaku terkait kesediaan siswa untuk memberi makanan kepada tetangga yang beragama Yahudi. Secara keseluruhan, penelitian ini menunjukkan bahwa intervensi literasi agama yang berakar pada sumber tekstual dan historis Islam efektif dalam memperkuat sikap moderasi beragama, terutama pada ranah kognitif dan afektif, sementara perubahan pada ranah perilaku tampaknya memerlukan keterlibatan yang lebih berkelanjutan dan intensif.
Literature and Da'wah in the Poems of Abdul Hamdid al-Khatib: A 19th-Century Minangkabau Scholar
This study analyzes religious values in the poetry of Abdul Hamid Al-Khatib using Riffaterre’s semiotic approach. The analysis focuses on four principal poems: “Promise and Threat” (al-Waʿd wa al-Waʿīd), “Paradise and Hell” (al-Jannah wa al-Nār), “The Prophets and Messengers” (al-Anbiyāʾ wa al-Rusul), and “The Names and Attributes of God” (al-Asmāʾ wa al-Ṣifāt). The study employs four analytical stages: the continuity of expression, heuristic and hermeneutic readings, hypogram analysis, and the exploration of the literary matrix. The findings reveal that these poems convey profound religious messages through rich symbolism, intertextual engagement with religious texts, and the use of literary language that reinforces Islamic moral and spiritual teachings. Al-Khatib’s poetry effectively connects readers with divine values, ethical principles, and religious consciousness. Keywords: Riffaterre’s semiotics, religious values, Arabic poetry, Abdul Hamid al-Khatib Penelitian ini menganalisis nilai-nilai keagamaan dalam puisi karya Abdul Hamid Al-Khatib dengan menggunakan pendekatan semiotika Riffaterre. Kajian difokuskan pada empat syair utama: "Janji dan Ancaman" (الْوَعْدُ وَالْوَعِيدُ), "Surga dan Neraka" (الْجَنَّةُ وَالنَّارُ), "Para Nabi dan Rasul" (الْأَنْبِيَاءُ وَالرُّسُلُ), dan "Nama-nama Allah dan Sifat-sifat-Nya" (الْأَسْمَاءُ وَالصِّفَاتُ). Analisis dilakukan melalui empat tahap: kelangsungan ekspresi, pembacaan heuristik dan hermeneutik, analisis hipogram, dan eksplorasi matriks sastra. Hasil penelitian menunjukkan bahwa puisi-puisi tersebut menyampaikan pesan religius yang mendalam melalui simbolisme yang kuat, intertekstualitas dengan teks keagamaan, serta penggunaan bahasa sastra yang memperkuat ajaran moral dan spiritual Islam. Karya Al-Khatib secara efektif menghubungkan pembaca dengan nilai-nilai ketuhanan, etika, dan kesadaran religius. Kata kunci: semiotika Riffaterre, nilai keagamaan, puisi arab, Abdul Hamid Al-Khatib
Copyright (c) 2025 https://creativecommons.org/licenses/by-sa/4.0
Commodification Of Da'wah: The Transformation Of Celebrity Da'is In Contemporary Media
Da‘wah refers to the act of conveying Islamic teachings through a variety of methods and approaches. Although da‘wah methods are generally grounded in the Qur’an, they have continually evolved in response to changing social dynamics. The development and dominance of social media as a platform for da‘wah have intensified the phenomenon of the commodification of da‘wah. This study employs a qualitative descriptive method to examine the challenges surrounding the role of da‘i in contemporary media. The findings indicate that the commodification process, which transforms the da‘i into a product or commodity, shifts public perception of the da‘i from a mere conveyor of religious messages to a figure with market value and profit-generating potential. Consequently, da‘i operating within contemporary media assume a complex role with far-reaching implications. On the one hand, this role serves as an effective means of disseminating Islamic teachings; on the other hand, it may also produce negative consequences. Keywords: Commodification, The Role of Da'i (Islamic preachers), Values, Islam, Celebrity Da'i, Contemporary Media Dakwah merupakan suatu tindakan penyampaian ajaran Islam, yang menggunakan beragam metode dan cara. Walaupun metode dakwah secara umum bersumber dari Al-Qur’an, metode dakwah selalu mengalami perkembangan seiring dengan dinamika masyarakat. Perkembangan dan dominasi media sosial sebagai media dakwah telah menguatkan gejala komodifikasi dakwah. Studi ini menggunakan metode deskriptif kualitatif untuk memberi gambaran mengenai problem peran da’i dalam media kontemporer. Hasil penelitian ini menunjukkan bahwa proses komodifikasi, yang mengubah seorang da’i menjadi sebuah produk atau komoditas, menggeser persepsi publik tentang da’i dari sebagai pembawa pesan agama semata menjadi figur dengan potensi nilai jual dan penghasil keuntungan. Akibatnya, da’i yang giat berdakwah melalui media kontemporer memiliki peran yang kompleks dengan implikasi yang luas. Di satu sisi peran itu menjadi sarana efektif dalam penyebaran islam, namun di sisi lain peran itu bisa berdampak negatif. Kata kunci: Komodifikasi, Peran Da’i, Nilai, Islam. Da’i Selebritas, Media Kontemporer
Female Ulama From Blambangan: Hajjah Azizah Sriwedari Imam
This study explores the life and contributions of Hajjah Azizah Sriwedari Imam, a prominent female Islamic scholar from Banyuwangi, East Java, whose roles in preaching, education, and women’s empowerment have not been widely documented in academic literature. The purpose of this research is to investigate her biography, thoughts, and da’wah movements as a contribution to Islamic gender discourse and to provide a source of inspiration for modern Muslim women. The study adopts a qualitative approach using literature review and in-depth interviews with her family and close associates. Data were gathered from biographical texts, organizational archives, and direct testimonies from her younger sister and niece. The findings reveal that Hajjah Azizah was actively involved in various levels of Nahdlatul Ulama (NU) organizations—IPPNU, Fatayat, Muslimat—and even served as a member of the People’s Consultative Assembly (MPR RI). She also founded early childhood education institutions such as TK Khadijah and Al-Fathimiyah Foundation, initiated cooperative movements for women, and trained female preachers (muballighah) across Indonesia. These results indicate that women's roles in Islamic preaching extend beyond the podium to encompass social engagement, education, organizational leadership, and economic empowerment. Despite not having a traditional pesantren background, Hajjah Azizah’s journey to national recognition underscores the transformative power of environment, persistence, and community involvement in shaping female Islamic authority. This study contributes to expanding Islamic and gender discourses in Indonesia and offers a tangible example of how Muslim women can lead meaningful religious and social transformations rooted in faith and local culture. Keywords: Female Ulama, Bnyuwangi, Hajjah Azisah Sriwedari Imam Penelitian ini mengkaji sosok Hajjah Azizah Sriwedari Imam, seorang ulama perempuan asal Banyuwangi yang memiliki kiprah luar biasa dalam bidang dakwah, pendidikan, dan pemberdayaan perempuan, namun belum banyak terdokumentasikan dalam literatur akademik. Tujuan penelitian ini adalah untuk menelusuri kehidupan, pemikiran, serta karya dan gerakan dakwah Hajjah Azizah sebagai kontribusi terhadap literatur Islam Indonesia dan inspirasi bagi perempuan Muslim masa kini. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi literatur serta wawancara langsung kepada keluarga dan narasumber terdekat. Data dikumpulkan dari buku biografi, dokumen organisasi, arsip lokal, serta wawancara dengan adik dan keponakan Hajjah Azizah. Hasil penelitian menunjukkan bahwa Hajjah Azizah aktif dalam berbagai jenjang organisasi Nahdlatul Ulama (NU), mulai dari IPPNU, Fatayat, Muslimat, hingga menjadi anggota MPR RI. Ia juga mendirikan lembaga pendidikan seperti TK Khadijah dan Yayasan Al-Fathimiyah, serta menjadi penggerak koperasi perempuan dan pelatih muballighah di berbagai wilayah Indonesia. Temuan ini menunjukkan bahwa keterlibatan perempuan dalam dakwah tidak hanya melalui ceramah di panggung, tetapi juga melalui keteladanan, penguatan organisasi, dan pemberdayaan sosial-ekonomi. Perjalanan hidup Hajjah Azizah yang tidak berasal dari latar belakang pendidikan pesantren, namun berhasil menjadi ulama nasional, membuktikan pentingnya lingkungan, ketekunan, dan peran sosial dalam pembentukan kapasitas keulamaan perempuan. Penelitian ini berkontribusi dalam memperluas wacana keislaman dan keperempuanan di Indonesia, serta memberikan contoh nyata peran perempuan dalam transformasi sosial berbasis nilai-nilai keagamaan dan kebudayaan lokal. Kata Kunci: Ulama Perempuan, Banyuwangi, Hajjah Azizah Sriwedari Imam
Effectiveness Of SME Marketing Communication Through Word Of Mouth Method: Study On Batik Cibuluh Binaan Baznas Kota Bogor
During the pandemic, several MSMEs appear to have survived. Bank Indonesia (BI) revealed that 12.5 percent of respondents were not affected by the Covid-19 pandemic, and 27.6 percent of them even showed an increase in sales. Although there was a decline in the number of buyers during the pandemic, Batik Cibuluh MSMEs were still able to survive. This raises questions in this study, which aims to determine the effectiveness of marketing communication in shaping cognitive, affective, and behavioral aspects in consumers. A qualitative descriptive research method with a case study design was used to explore this through case studies. Interviews, observations, and library data were used. The results of this study indicate that the marketing communication mix plays a role in the cognitive aspect, namely in increasing customer knowledge, and in the affective aspect, namely in increasing customer interest/attitude. Meanwhile, the behavioral aspect, in the form of purchasing actions, is more based on the word of mouth (WOM) communication mix. Consumers will seek information from trusted individuals rather than advertisements in the era of marketing 4.0, due to emotional closeness. Word of mouth-based marketing communication mixes, in the form of recommendations from loyal product advocates, play a role in behavioral aspects. Marketing and social systems in this era have shifted towards communities. It is these communities that SMEs utilize to effectively respond to the market through word-of-mouth methods. Keywords: Effectiveness, Marketing Communication, SMEs, BAZNAS Di saat pandemi, beberapa UMKM nampak masih bertahan. Bank Indonesia (BI) mengungkapkan ada 12,5 persen responden yang tidak terkena dampak dari pandemi Covid-19, dan bahkan 27,6 persen di antaranya menunjukkan peningkatan penjualan. Meski saat pandemi terjadi penurunan jumlah pembeli, namun UMKM Batik Cibuluh masih mampu bertahan. Hal itu menimbulkan pertanyaan dalam penelitian ini, yang bertujuan untuk mengukur efektivitas komunikasi pemasarannya dalam membentuk aspek kognitif, afektif maupun perilaku pada konsumen. Metode penelitian deskriptif kualitatif dengan desain case study, dengan pengumpulan data melalui wawancara, observasi dan data pustaka. Hasil penelitian ini menunjukkan adanya peran ragam bauran komunikasi pemasaran dalam aspek kognitif, yaitu mampu meningkatkan pengetahuan pelanggan, dan afektif berupa peningkatan minat/ sikap pelanggan. Sedangkan aspek perilaku (behavior) yang terbentuk, berupa tindakan pembelian, lebih didasarkan pada ragam bauran komunikasi berbasiskan word of mouth (WOM). Konsumen akan mencari informasi dari orang yang dipercayai ketimbang iklan di era marketing 4.0, karena kedekatan emosi. Bauran komunikasi pemasaran berbasis word of mouth, dalam bentuk rekomendasi dari penganjur setia produk memiliki peran dalam aspek perilaku. Sistem pemasaran dan sosial pada era ini telah bergeser kepada komunitas. Komunitas inilah yang digunakan para pelaku UMKM dalam merespon pasar agar efektif, melalui metode word of mouth. Kata Kunci : Efektivitas, Komunikasi Pemasaran, UMKM, BAZNAS
Religious Moderation and the Dynamics of Salafism in Muhammadiyah: Negotiating Purification, Modernity, and Indonesian Identity
Religious moderation has become a central discourse in contemporary Indonesian Islam, particularly within Muhammadiyah, one of the country’s largest Islamic organisations. While Muhammadiyah emphasizes purification (tajrid) of Islamic practices from superstition and syncretism, it also advocates modernization (tajdid), education, and social reform. This dual orientation has led some to conflate Muhammadiyah with Salafism, a movement also concerned with purification. However, significant distinctions exist in their approaches to culture, modernity, and social engagement. This article analyzes Muhammadiyah’s historical trajectory, its relationship with Salafism, and its role in fostering Islamic moderation. Drawing on historical sources, organisational writings, and secondary scholarship, the article argues that Muhammadiyah embodies a uniquely Indonesian Islamic modernism that balances purification with adaptation, enabling it to promote religious moderation and social development while resisting rigid literalism. The study highlights Muhammadiyah’s enduring contribution to Indonesia’s pluralistic society and clarifies its position within global Islamic thought. Keywords: Muhammadiyah, Salafism, Religious Moderation, Indonesia, Islamic Modernism, Wasatiyya Moderatisme agama telah menjadi diskursus sentral dalam Islam kontemporer Indonesia, khususnya di Muhammadiyah, salah satu organisasi Islam terbesar di negara ini. Meskipun Muhammadiyah menekankan pembersihan (tajrid) praktik Islam dari superstisi dan sinkretisme, organisasi ini juga mengadvokasi modernisasi (tajdid), pendidikan, dan reformasi sosial. Orientasi ganda ini telah membuat beberapa pihak menyamakan Muhammadiyah dengan Salafisme, gerakan yang juga fokus pada pembersihan. Namun, terdapat perbedaan signifikan dalam pendekatan mereka terhadap budaya, modernitas, dan keterlibatan sosial. Artikel ini menganalisis jejak historis Muhammadiyah, hubungannya dengan Salafisme, dan perannya dalam mempromosikan moderasi Islam. Dengan mengacu pada sumber-sumber historis, tulisan-tulisan organisasi, dan literatur sekunder, artikel ini berargumen bahwa Muhammadiyah mewakili modernisme Islam Indonesia yang unik, yang menyeimbangkan pembersihan dengan adaptasi, memungkinkan organisasi ini untuk mempromosikan moderasi agama dan perkembangan sosial sambil menolak literalisme yang kaku. Studi ini menyoroti kontribusi berkelanjutan Muhammadiyah bagi masyarakat pluralistik Indonesia dan memperjelas posisinya dalam pemikiran Islam global. Kata kunci: Muhammadiyah, Salafisme, Moderasi Agama, Indonesia, Modernisme Islam, Wasatiyya
Sufism in Indonesia and Its Impact On the Revival of the Islamic Social Da‘wah
This study focuses on the role of Sufism in the revival of Islamic social da‘wah in Indonesia. Unlike public da‘wah, which is mostly dominated by the reformist and political engagements, Sufi orders (ṭuruq) embody integration of spirituality, ethics, and civic responsibility in more balanced ways. Using historical trajectories and comparative case studies of the Qadiriyyah-Naqshbandiyyah, Syattariyah, Sammaniyah, Idrisiyyah, and the Papua minority networks, the article illustrates the evolving Sufi da‘wah in Indonesia from ritual exclusivity to social practice. Iḥsān, adab, khidmah, and ikhlāṣ rehabilitation, economic empowerment, education, and peacebuilding, which are grounded on Sufi principles of focus on the constituents of I. Sufi orders have mediated between civic involvement and the sacred traditions of Islam. In doing so, they have given subtle resistance to ideological Islamism and neoliberal religiosity, as well as constructing an inclusive Muslim public. This study is the first of its kind to explore the practice of da‘wah as a reintegrative spiritual policy in education, promoting Sufi ethics towards Sufism, welfare, civic Sufism, and interfaith engagement in the post-Islamist period. Keywords: Sufism; Neo-Sufism; Islamic da‘wah; Social welfare; Indonesia; Spiritual praxis; Muslim publics Artikel ini menelaah pengaruh sufisme terhadap kebangkitan kembali dakwah sosial Islam di Indonesia. Jika selama ini dakwah publik kerap dikuasai orientasi reformis maupun politik, tarekat sufi (ṭuruq) menampilkan jalur alternatif yang memadukan kedalaman spiritual, pembentukan etika, dan tanggung jawab kewargaan. Berdasarkan kajian historis dan studi kasus komparatif—meliputi Qadiriyyah-Naqshbandiyyah, Syattariyah, Sammaniyah, Idrisiyyah, hingga jaringan minoritas di Papua—artikel ini menunjukkan bagaimana dakwah sufi Indonesia berevolusi dari ritual eksklusif menuju praksis sosial. Prinsip-prinsip sufi seperti iḥsān (keunggulan), adab (etika pergaulan), khidmah (pengabdian), dan ikhlāṣ (ketulusan) menjadi dasar normatif bagi program rehabilitasi, pemberdayaan ekonomi, reformasi pendidikan, serta inisiatif perdamaian. Dengan memediasi tradisi sakral, keterlibatan sosial, dan struktur negara, tarekat sufi menghadirkan resistensi senyap terhadap Islamisme ideologis maupun religiositas neoliberal, sekaligus membangun ruang publik Muslim yang inklusif. Artikel ini berkontribusi secara teoretis dengan merumuskan ulang dakwah sebagai praksis spiritual reintegratif, dan secara praktis dengan menawarkan implikasi kebijakan dan pendidikan untuk mengintegrasikan etika sufi dalam bidang kesejahteraan, kewargaan, dan lintas iman pada era pasca-Islamisme. Kata Kunci: Tasawuf; Neo-Sufisme; Dakwah Islam; Kesejahteraan sosial; Indonesia; Praksis spiritual; Publik Muslim
Peran Pesantren dan Surau dalam Dakwah Islam di Indonesia
Pesantren and surau are traditional Islamic educational institutions that play an important role in the spread of Islam in Indonesia. Pesantren, which developed extensively in Java, integrate religious education and community development through boarding schools and direct guidance from kyai. During the Walisongo period, pesantren became centers for da'wah, education, and training for Islamic missionaries. Despite facing challenges during the Dutch and Japanese colonial periods, pesantren continued to contribute to education and the struggle for independence. In the modern era, pesantren have adapted to the demands of the times without abandoning traditional values. Surau, which developed in Sumatra, originally functioned as places of Hindu-Buddhist worship. After Islam entered the region, surau transformed into centers of Islamic education and spirituality. Surau played an important role in non-formal education through halaqoh methods, Quranic teaching, book studies, and tarekat practices. These institutions not only spread Islamic teachings but also preserved local cultural values, shaping the religious and civilized character of the Minangkabau people. Through a combination of educational, social, and spiritual functions, pesantren and surau have become important pillars in the development of Islamic society in Indonesia. Both institutions remain relevant in the era of globalization by preserving traditions while innovating to respond to the challenges of the times. Pesantren dan surau merupakan institusi pendidikan Islam tradisional yang memainkan peran penting dalam penyebaran Islam di Indonesia. Pesantren, yang banyak berkembang di Jawa, mengintegrasikan pendidikan agama dan pengembangan komunitas melalui asrama dan bimbingan langsung oleh kyai. Pada masa Walisongo, pesantren menjadi pusat dakwah, pendidikan, dan pelatihan kader penyebar agama Islam. Meskipun menghadapi tantangan selama penjajahan Belanda dan Jepang, pesantren terus berkontribusi dalam pendidikan dan perjuangan kemerdekaan. Di era modern, pesantren beradaptasi dengan tuntutan zaman tanpa meninggalkan nilai-nilai tradisional. Sedangkan surau, yang berkembang di Sumatera, awalnya berfungsi sebagai tempat ibadah Hindu-Buddha. Setelah Islam masuk, surau bertransformasi menjadi pusat pendidikan dan spiritualitas Islam. Surau memainkan peran penting dalam pendidikan nonformal melalui metode halaqoh, pengajaran Al-Qur'an, kajian kitab, dan praktek tarekat. Institusi ini tidak hanya menyebarkan ajaran Islam tetapi juga melestarikan nilai-nilai budaya lokal, membentuk karakter masyarakat Minangkabau yang religius dan beradab. Melalui kombinasi fungsi-fungsi pendidikan, sosial, dan spiritual, pesantren dan surau telah menjadi pilar penting dalam pengembangan masyarakat Islam di Indonesia. Kedua lembaga ini terus relevan di era globalisasi dengan mempertahankan tradisi sambil berinovasi untuk menjawab tantangan zaman.
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Menelaah Fenomena Korean Wave di Indonesia: Analisis Kritis Perspektif Ali Syari'ati tentang Modernisasi
This article examines the Korean Wave phenomenon in Indonesia through the prespective of Ali Shari’ati’s thoughts on modernization. By using a qualitative method and utilizing a literature study of some Ali Shari’ati’s works as well as previous studies on the Korean Wave phenomenon in Indonesia in general, this study will try to analyze how the penetration of South Korean culture ultimately impacts the identity and values of Indonesian Muslim communities in particular. This study places Shari’ati’s critical thinking on modernization as an analytical framework to understand the dynamics of socio-cultural change brought about by the Korean Wave phenomenon. The results show that Shari’ati’s critique of modern cultural hegemony is still relevant in the context of contemporary cultural globalization, especially when used to understand the challenges faced by Indonesian Muslims in responding to the flow of South Korean popular culture. Artikel ini mengkaji fenomena Korean Wave di Indonesia melalui perspektif dari pemikiran Ali Syari’ati tentang modernisasi. Dengan menggunakan metode kualitatif dan memanfaatkan studi kepustakaan terhadap beberapa karya Ali Syari’ati dan juga kajian terdahulu mengenai fenomena Korean Wave di Indonesia pada umumnya, penelitian ini akan mencoba menganalisis bagaimana penetrasi budaya Korea Selatan tersebut akhirnya berdampak pada identitas dan nilai-nilai masyarakat Muslim Indonesia pada khususnya. Studi ini menempatkan pemikiran kritis Syari’ati tentang modernisasi sebagai kerangka analitis untuk memahami dinamika perubahan sosial-budaya yang ditimbulkan oleh fenomena Korean Wave. Hasil penelitian menunjukkan bahwa kritik Syari’ati terhadap hegemoni budaya modern masih relevan dalam konteks globalisasi budaya kontemporer, khususnya ketika digunakan untuk memahami tantangan yang dihadapi masyarakat Muslim Indonesia dalam menyikapi arus budaya populer Korea Selatan.
Analisis Konsep Branding Produk Kosmetik Halal di Media Sosial dalam Perspektif Rogers tentang Difusi Inovasi
The government through BPJPH MUI has launched an idea in the form of an innovation in implementing halal certificates for all consumer products and uses, especially cosmetics. This innovation is one way for the government to maintain the safety of a product so that it is guaranteed to be halal and free from harmful substances. The purpose of this study is to see how the diffusion of halal certificate innovation is in society. The research method used is descriptive qualitative. In this study, the researcher used the Diffusion of Innovation Theory by Everett M. Rogers and Floyd Shoemaker by analyzing 4 main indicators, namely innovation; time period; members of the social system and communication channels. The results of this study, the application of halal cosmetic product branding using this theory as a whole has met the diffusion indicators. In addition, the stages offered by this diffusion theory also help in branding halal cosmetics on social media, namely the stages of knowledge, persuasion, decision, implementation and conformation. Pemerintah melalui BPJPH MUI mencanangkan sebuah ide berupa inovasi pemberlakukan sertikat halal untuk semua produk konsumsi dan gunaan khususnya kosmetik. Inovasi ini merupakan salah satu cara pemerintah dalam menjaga keamanan suatu produk agar terjamin halal dan terhindar dari bahan yang membahayakan. Tujuan dari penelitian ini adalah untuk melihat bagaimana proses difusi inovasi sertifikat halal pada masyarakat. Metode penelitian yang digunakan adalah deskriptif kualitatif. Dalam penelitian ini peneliti menggunakan teori difusi inovasi milik Everett M. Rogers dan Floyd Shoemaker dengan menganalisis empat indikator utama, yaitu inovasi, kurun waktu, anggota sistem sosial, dan saluran komunikasi. Hasil penelitian ini menunjukkan bahwa penerapan branding produk kosmetik halal secara keseluruhan sudah memenuhi indikator difusi. Selain itu, tahapan-tahapan yang ditawarkan oleh teori difusi ini juga membantu dalam branding kosmetik halal di media sosial yakni tahapan pengetahuan, persuasi, keputusan, implementasi, dan konformasi.
GERAKAN ISLAM DI MALAYSIA: SEJARAH DAN TRADISI
The paper discusses the historical origins of Islamic movement in Malaysia since colonial era. This was developed from two underlying bases; the ideal of reform and Islamic vision that was meant to bring about national consciousness and renewed aspiration of pan-Islamism designed under the powerful force of the Ottoman Caliphate. It analysed the impact of this awareness in inspiring the movement for reform and reassertion of Islamic spirit and unity following the rising tide of Islam in broad socio-political context. The essential role of Syed Syaikh al-Hadi, Dr. Burhanuddin al-Helmy, Ustaz Abu Bakar al-Baqir, and Syed Muhammad Naquib al-Attas has marked unprecedented influence in the meaningful struggle for religious and intellectual development. The movement bring forth critical value and ideal of Islam that espoused for progressive and rational spirit and reconstruction of ijtihad and dynamic activism, based on inclusive moral and ethical norm and standard. This study is based on qualitative method that focus on library research and content analysis. The data were collected from documentary study of primary and secondary sources, and technically analysed using interpretative, descriptive, historical and comparative method. The finding shows that the movement has brought about fundamental reform by introducing the principle values and ideals of Islam and its underlying doctrine of tawhid and unity and in projecting the idea of Islamization. It has bring certain impact in influencing the governmental policy and direction towards incorporating Islamic values and tradition in socio-political context and framework by taking account of the principle of maqasid syariah (the higher objective of Islamic law) and its application at every communal sector.
Copyright (c) 2024 Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan
Narasi Islamisme Dan Politik Identitas: Pola Penyebaran dan Islam Radikal di Wilayah Lampung
This article discusses the spread of Islamism in Lampung Province. In the research, it was found that the narrative of Islamism, which uses violence such as suicide bombings, was rejected by the informants interviewed in Lampung. The research uses observation and interview methods, the potential for violence comes from other very potential issues; namely the strengthening of ethnic identity and mixing with religious identity between immigrant groups (transmigrants) and local indigenous residents which ends in conflict between groups, the issue of robbery which is more motivated by socio-economic factors. The issue of radicalization of religious groups is caused by loose cultural ties between ethnic groups and other local issues such as regional elections and local political struggles. These issues have resulted in a lot of social violence, mass judgment, clashes between teenagers, and clashes between villages, which started from trivial problems such as problems, theft, and women. These themes are current in society and tend to lead to ethno-centrism. Because Lampung has a long history of transmigration, the presence of migrant communities through an imperfect assimilation process causes the weakening of social ties and solidarity between cultures, triggering the emergence of radicalism. Religion is often used as a justification for ongoing conflicts. Therefore, the argument for the emergence of radicalism and terrorism has a special character for the context of Lampung society.
GERAKAN MENJADI MUZAKKI DAN TERBENTUKNYA KELUARGA SAKINAH; PENYULUHAN UNTUK IBU-IBU DI DESA NEGARA BATIN KECAMATAN JABUNG LAMPUNG TIMUR (Studi Kasus Praktikum Profesi Makro Bimbingan Penyuluhan Islam (BPI) Fakultas Dakwah dan Ilmu Komunikasi UIN Syarif Hidayatullah Jakarta 2024)
This research is in order to oversee the implementation of the 2024 BPI Student Macro Professional Practicum Program, Islamic Extension Guidance Study Program which is being implemented in Negara Batin Village, Jabung District, East Lampung Regency, Lampung Province, mainly regarding the student program of the Zakat Empowerment group and the Sakinah Family group. What is your role in building a Sakinah Family through the practice of Zakat, Infaq and Shadakah? The aim of this research is to see the impact and influence of the combined Zakat and Sakinah Family Empowerment program. This research uses a qualitative descriptive method, with the theory of zakat empowerment and the Sakinah family. The conclusion of this research, describing the programs implemented by BPI 2024 Macro Professional Practicum students which were carried out in Negara Batin Village, Jabung District, East Lampung, can be said to have had a very good impact, and can even have a positive influence on families. Considering that a number of families are known to be able to plan according to the knowledge they have to build a Sakinah family, namely a family that is based on the habit of sharing, starting from the habit of giving shadakah, zakat and becoming a love for ZIS, at a higher level they hope to be proud to be able to become muzakki in the future.
Agama di Era Post-Truth: Antara Populisme Agama dan Banalitas Sosial
This article is an attempt to reflect on the dilemma of the post truth era and information technology for the existence of health and spiritual piety of mankind, and the phenomenon of theological bias and religious extremity in this era. Humans live in a post-truth era, many call it a post-religious era, but this claim is not proven considering that religious populism is currently happening. In this era, information technology and social media with various platforms such as Facebook, Instagram, Tiktok, YouTube and others have become media and instruments that allow anyone to connect with each other at the same time. Geographical and national boundaries are melting and disappearing. This research uses a social-media approach. This research found that users of social media and information technology are vulnerable to becoming 'consumers of falsehoods' and hoaxes to propaganda from secular interests that hijack religious claims, such as hate propaganda. Information technology and social media that are too massive and abundant have actually caused many people to lose their attention span, weaken their memory, decrease their critical and analytical capacity and become addicted to things that are actually banal and instant. On the other hand, the public is led to favor materialist and secular trends and become active participants in a narcissistic-egoistic culture. Not to mention that information technology users become subjects who are indifferent to each other even when they are together when their focus and attention is more focused on their devices.
Islamisasi di Nusantara: Pendekatan Sufistik dalam Dakwah Islam
Islamization in the Archipelago became a unique process of Islamic conversion, different from the process of Islamization in other regions in the Middle East. In addition to the role of traders from Arabia, China or India, Islamization in the archipelago was initiated by Sufi masters who sailed with the traders to the archipelago. Through a Sufistic approach, people were attracted to Islam because this religion provides a space for freedom, breaking down the barriers of primordialism and social elitism. Through cognitive liberation, Sufi masters opened the horizons of understanding Islamic teachings without contradicting them with local traditions. Sufi masters are potential figures in social movements in the entire process of Islamization in the archipelago. Through the cognitive liberation approach, Islamic preaching encourages more awareness of Islamic identity to fight ignorance, social injustice, and also colonialism. Islamization with a Sufistic model, ultimately shapes the intellectual-religious perspective of Muslim communities in Indonesia which tends to be moderate and inclusive.
Strategi Komunikasi Dakwah Ustazah Oki Setiana Dewi di Media Sosial dalam Membangun Keterhubungan dengan Audiens melalui YouTube
The digital era has presented social media as a new space for delivering da'wah messages. Ustazah Oki Setiana Dewi is one of the da'wah figures who utilizes Instagram and YouTube as the main platforms to build relationships with audiences. This research aims to answer two problem formulations: (1) How is Ustazah Oki Setiana Dewi's da'wah communication strategy on social media, especially Instagram and YouTube, in building a connection with the audience? (2) What are the forms of da'wah communication strategies applied by Ustazah Oki Setiana Dewi on the two platforms? This research uses a descriptive qualitative approach with a case study method. The paradigm used is interpretivism, which focuses on a deep understanding of the meaning behind the da'wah message and the audience's response to it. The theoretical foundation used is Al-Bayayuni's da'wah communication theory, which includes three main dimensions: informative, persuasive, and expressive. The data findings show that Ustazah Oki's da'wah communication strategy on Instagram and YouTube has significant differences. On YouTube, the da'wah content is educative and in-depth, utilizing a longer duration to discuss religious topics in a structured manner. This approach fulfills the informative dimension of Al-Bayayuni's theory. Meanwhile, on Instagram, Ustazah Oki uses a more concise, emotional, and interactive approach through reels, stories, and live features, which emphasize the persuasive and expressive dimensions. In-depth discussion reveals that Ustazah Oki's strategies on both platforms reflect adaptations to the characteristics of social media and their audiences. On YouTube, the audience is more focused on in-depth religious learning, while on Instagram, they are more interested in concise and inspirational dakwah content. This shows the importance of flexibility in da'wah communication strategies to reach diverse audiences in the digital era.
Kompleksitas Masjid dalam Masyarakat Muslim: Rumah Ibadah dan Basis Gerakan Islam
Masjid tidak hanya sebagai tempat ibadah sebagaimana arti harfiyahnya—“tempat untuk bersujud”. Masjid merupakan institusi Islam yang memiliki beragam fungsi. Berdasarkan kajian literatur yang dilakukan, sejak awal peradaban Islam, masjid telah memainkan banyak fungsi, di samping fungsi dalam makna harfiyahnya tadi. Masjid menjadi tempat berkumpul dan melakukan musyawarah, sebagai tempat belajar belajar, tempat menyampaikan khutbah, terutama khutbah Jum’at. Penelitian ini menemukan tidak hanya keragaman fungsi masjid dalam soal ibadah, tetapi juga sosial dan politik, dan pembentukan paham keagamaan. Fungsi politik masjid merupakan implikasi logis dari fungsi sosial yang dimainkannya. Fungsi politik masjid itu dapat dilihat dari dua sisi. Pertama, masjid dijadikan sebagai tempat untuk menyelenggarakan kegiatan-kegiatan yang bersifat politik oleh negara. Ini sudah berlangsung sejak periode lalu, pada masa Ummayah dan Abbasiyah, di mana masjid dijadikan media menyampaikan kebijakan-kebijakan negara. Kedua, dalam posisinya sebagai tempat berkumpul dan berbincang, masjid kemudian dengan mudah menjadi basis dalam aktivitas politik. Termasuk politik yang bersifat opisisi terhadap pemerintah. Lebih dari itu, masjid juga menjadi tempat di mana paham-keagamaan masyarakat dibentuk, dipelihara dan diperkuat. Apakah melalui ceramah-ceramah dan—terutama—melalui khutbah Jum’at di mana khatib memiliki keleluasaan besar menyampaikan pesan-pesan keagamaan—yang sekaligus menjadikan masjid sebagai arena kompetisi otoritas religius.
Meningkatkan Moderasi Beragama Melalui Dakwah Digital
Increasing religious polarization in society, often fueled by extreme views and manipulation of proselytizing for specific interests, poses a risk to social stability. In Indonesia, this challenge is exacerbated by radicalism and resistance to religious moderation efforts. This study aims to explore how digital da'wah can be used to spread a more moderate and humanist narrative of religious moderation, as well as understand people's interpretations of moderate da'wah content. The method in this study is a quantitative with a descriptive approach. The results of this study obtained: 1) Digital da'wah has succeeded in reaching a wider audience, especially among today's young generation who actively use social media and the internet. Social media platforms and websites are effective channels for religious messengers to reach a wider audience. 2) The positive response to the effectiveness of digital da'wah shows that digitally distributed da'wah content has a positive impact on religious understanding and religious practice, which shows that digital da'wah is able to make an important contribution in strengthening the religious values of the community. 3) The use of information technology, especially social media and also the internet, is considered an effective means of spreading religious messages. The use of technology is an important factor in the success of digital da'wah to spread religious values to the wider community. Thus, digital da'wah has good effectiveness in increasing the dissemination of da'wah messages through social media to increase religious moderation in Indonesia.
Pemberdayaan Perempuan melalui Program Desa Damai Wahid Foundation di Kelurahan Pengasinan Kota Depok
Women are important actors in creating inclusive peace. However, the potential and contribution of women in peace is often ignored. Women are also a vulnerable group in conflicts of intolerance and violent extremism. Based on this, the Wahid Foundation, supported by United Nations Women, created the Peaceful Village program by approaching it through women's empowerment. The aim of this research is to describe the results of women's empowerment carried out by the Damai Pengasinan Village under the guidance of the Wahid Foundation. This research uses a qualitative research approach with descriptive research type. Data collection techniques in this research used observation, interview and documentation study techniques. The results of this research show that the results of empowerment, namely increasing income, increasing insight, critical awareness for handling conflict resolution, and the benefits of women's participation in development at the sub-district level can be felt by women in the Pengasinan sub-district, Depok City.
Spiritualitas dan Pemulihan untuk Meningkatkan Harga Diri Pecandu Narkoba: Tarekat Al-Qadiria An-Naqsyabandia Sebagai Model
This research aims to reveal the spiritual process adopted by the Thareqa Qadiriya Naqshbandi of treating drug addicts and improving their condition and self-esteem. An in-depth study of young drug addicts confirmed that they suffered from poor self-esteem. Suryalaya (pesantren/Islamic boarding school) is among the institutions that take care of this social problem at the forefront, it has treated young drug addicts with its own spiritual exercise. The field research explain on recovery by spiritual exercise, especially to improve their self-esteem, the researcher followed the progress of the healers' conditions for four consecutive months -they were randomly selected samples from the real community subject to research- and also conducted an in-depth interview to collect information related to the research until reached the research results, pointed to the possibility of activating spiritual teachings in addressing modern social problems.
Kolaborasi BAZNAS dan DP2KBP2PA dalam Pendayagunaan ZIS untuk Menurunkan Stunting di kabupaten Kendal
ABSTRACT Stunting is a condition of toddlers who experience health problems due to chronic malnutrition during pregnancy to toddler age. Efforts to reduce stunting with policies implemented through government institutions through the Kendal Regency Office of Population Control, Family Planning, Women's Empowerment and Child Protection (DP2KBP2PA). Then the National Amil Zakat Agency (BAZNAS) of Kendal Regency plays an important role in efforts to prosper the people through the utilization of zakat. This research was conducted qualitatively descriptive approach with the type of field research in the form of data collection techniques through interviews, observation and documentation at the location of BAZNAS Kendal Regency and DP2KBP2PA Kendal Regency. The results of this study show that the zakat utilization program at BAZNAS Kendal Regency for stunting toddlers is carried out through consumptive utilization by distributing zakat funds creatively through Supplementary Feeding Program (PMT), Free Health Services, and Revitalization of Healthy Home Improvement. The existence of the program is due to collaboration between BAZNAS and DP2KBP2PA who are members of the Stunting Prevention Handling Team (TPPS) Kendal Regency. Keywords: stunting; collaboration; zakat ABSTRAK Stunting merupakan keadaan balita yang menalami gangguan kesehatan akibat kekurangan gizi kronis pada masa kehamilan hingga usia balita. Upaya pengentasan stunting dengan kebijakan yang dilaksakan melalui lembaga-lembaga pemerintah melalui Dinas Penendalian Penduduk, Keluarga Berencana, Pemberdayaan Perempuan dan Perlindungn Anak (DP2KBP2PA) Kabupaten Kendal. Kemudian BAZNAS Kendal berperan penting dalam upaya mensejahterakan umat melalui pendayagunaan zakat untuk mengatasi permasalahan kesehatan yaitu stunting. dalam penelitian ini penulis menggunakan teori Collaborative governance oleh Anshell & Gash dan teori pendayagunaan zakat. Penelitian ini dilakukan secara kualitatif pendekatan deskriptif dengan jenis penelitian lapangan berupa teknik pengumpulan data melalui wawancara, observasi dan dokumentasi di lokasi BAZNAS Kendal dan DP2KBP2PA Kabupaten Kendal. Hasil dari penelitian ini menunjukkan bahwa program pendayagunaan zakat di BAZNAS Kendal pada balita stunting dilakukan melalui pendayagunaan konsumtif dengan pendistribusian dana zakat secara konsumtif kreatif melalui Program Pemberian Makanan Tambahan (PMT), Layanan Kesehatan Gratis, dan Revitalisasi Peningkatan Rumah Sehat. Adanya program tersebut akibat kolaborasi antara BAZNAS dan DP2KBP2PA yang tergabung dalam Tim Penanganan Pencegahan Stunting (TPPS) Kabupaten Kendal. Kata Kunci: stunting; kolaborasi; zakat
Strategi Komunikasi Publik Badan Penyelenggara Jaminan Produk Halal dalam Sosialisasi Sertifikasi Halal di Media Sosial
This paper describes how the public communication strategy carried out by the Halal Product Guarantee Agency (BPJPH) in socializing halal certification on Instagram social media. BPJPH on social media conducts socialization in various ways. The communication strategy carried out is first, strengthening in terms of content or content of messages distributed by BPJPH in the socialization of halal certification. Second, activities carried out by BPJPH in terms of socializing halal certification are loaded with various stories on social media. Third, BPJPH also invites various institutions, both universities and non-governmental organizations (NGOs) to become agents in the socialization of halal certification and uploaded on BPJPH social media. Halal certification socialized by BPJPH is a program related to certified halal products needed by the Muslim community in particular and the Indonesian people in general.
BIMBINGAN ISLAM BAGI KETEGANTUNGAN NAZA (Narkotika, Alkohol, dan Zat Adiktif Lainnya)
Abuse of "NAZA" (Narcotics, Alcohol and other Addictive Substances) or "DRUGS" (Narcotics, Drugs and Psychotropic Substances) is an "opium" that makes people dependent on it, is "a condition that can be conceptualized as a "mental disorder" . Where naza abuse (sufferers) are no longer able to function normally in society, and show "maladaptive" behavior (deviant behavior)". Thus, victims of naza abuse and drug (opium) dependence have had their mental health disturbed, because they have consumed naza/drugs outside the requirements for medical treatment (therapy). As a result of these mental disorders, sufferers are unable to adapt and interact properly with family, peers and the surrounding environment. Therefore, continuous guidance assistance is needed for victims using a religious approach, namely awakening and reviving their "consciousness of faith" (spiritual) through spiritual (mental or psychological) touches with "soul/spiritual purification" (tazkiyat an -nafs), repentance, dhikr, and muhasabah and ask for guidance and healing from God the Almighty Creator, Allah SWT.
Unification of Humor in Da’wah : Da’wah Bil-Lisan KH. Anwar Zahid
Dakwah identik dengan penyebaran agama Islam, yang disampaikan secara serius oleh seorang dai. Seiring perkembangan zaman, dakwah memulai fleksibilitasnya dengan memasukkan humor sebagai upaya menarik minat mad’u. Hal tersebut yang dilakukan oleh KH. Anwar Zahid sejak periode dakwahnya menggunakan humor. Berdasarkan esensialnya memadukan humor dalam dakwah salah satu unsur yang penting. Humor suatu bentuk gurauan yang bersifat menghibur dan kebutuhan bagi pendengar. Humor disini bertujuan untuk mempermudah mad’u dalam menangkap pesan dakwah. Dakwah merupakan proses mempengaruhi orang lain dengan cara bijaksana tanpa ada unsur paksaan. Metode yang digunakan dalam penelitian ini adalah kualitatif deskriptif dengan pendekatan sosio-psikologis. Hasil penelitian yang ditemukan bahwasanya dakwah bil-lisan dalam konten Youtube @Anza Channel KH. Anwar Zahid, bahwa KH. Anwar Zahid mendeklarasikan humor dalam setiap dakwah bil-lisannya. Hal tersebut dibuktikan bahwa, setiap masyarakat yang melihat konten dakwah tersebut, pasti mengatakan dakwahnya selalu lucu. Dalam konteksitas penggunaan humor yang diselipkan pada dakwah KH. Anwar Zahid, humornya berkesinambungan dengan tema pembahasan. Selain itu, dibalik seorang dai yang lucu, KH. Anwar Zahid memiliki peran yang menonjol di masyarakat. Selain berdakwah KH. Anwar Zahid juga memberikan fasilitas pendidikan kepada anak yatim-piatu secara gratis, baik kebutuhan sekolah maupun mengaji di pondok pesantrennya. Hal tersebut dilakukan sebagai bentuk kepedulian terhadap generasi penerus bangsa sebagai pejuang agama Islam dimasa depan.
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Masalah toleransi dan moderasi beragama adalah dua hal yang tidak akan pernah final. Keduanya bukan istilah yang mati dan bukan kata benda, melainkan kata sifat dan kata kerja yang harus terus-menerus untuk disegarkan. Pemahaman dan pandangan kita tentang toleransi sudah semestinya senantiasa tidak boleh basi, dogmatik dan karenanya perlu terus meenggali dan menerima pencerahan-pencerahan baru dan segar yang aktual dan kontekstual di masa akan datang sejalan dengan perkembangan dan kebutuhan zaman sebagai adaptasinya bagi persoalan-persoalan kemanusiaan. Karena itu, upaya dan ikhtiar kita untuk senantiasa menjadi pembelajar abadi menjadi niscaya dan merupakan keharusan yang tidak mungkin disangsikan. Demikian pula halnya dengan kepekaan kita pada realitas sosial politik budaya dan keagamaan pun sudah seyogyanya terus-menerus diasah, terus-menerus tidak menutup diri dari pembacaan. Tulisan ini hanyalah potongan kecil dan tawaran sekadarnya dalam rangka mencoba menjelajah wawasan khazanah filosofis dan teologis untuk membaca ulang moderasi beragama dan toleransi. Penjelajahan khazanah filosofis dan teologis tersebut tentu saja dalam rangka membuka cakrawala kepekaan dan sikap welas-asih kita kepada sesama manusia, terlebih kita hidup dalam sebuah bangsa yang warganya menganut beragam agama dan kepercayaan. Wawasan dan khazanah yang coba diketengahkan ke sidang pembaca adalah cakrawala pemikiran beberapa filsuf dan teolog Barat sebagai kekayaan perbandingan di satu sisi, dan khazanah teologis dan filosofis Islam sebagai bahan dan isu utamanya di sisi lainnya. Dengan demikian, tulisan ini merupakan upaya ‘cross reading’ dan kajian lintas iman dan lintas budaya yang etos dan spirit utamanya membangun keadaban dan ketercerahan humanistik kehidupan kita.
Radikalisme Islam: Pemikiran Dan Gerakannya di Indonesia Kontemporer
Dewasa ini, gerakan-gerakan Islam fundamentalis cukup marak berdiri di Indonesia. Gerakan Islam Fundamentalis yang cenderung bersemboyan “Kembali ke Al-Quran dan Hadits” ini mengedepankan suatu gerakan pembaharuan Islam yang kembali ke Akar Rumputnya, yaitu pada ajaran Al-Quran dan Hadist. Gerakan ini dicirikan sebagai suatu gerakan yang Ortodoks atau murni pada ajaran asli, keras atau sangat dogmatis, serta radikal atau bervisi untuk merubah sistem sosial hingga akarnya. Radikalitas gerakan Islam Fundamentalis ini sendiri memang tak lepas dari bagaimana dunia kontemporer yang begitu dinamis dan inkompromi terhadap keterlambatan. Modernitas yang dicirikan sebagai suatu dunia yang terus bergerak tanpa berhenti mengakibatkan tiap orang mau tidak mau berkompromi terhadap perubahan ini, termasuk golongan Agama sekalipun. Lalu, bagaimana Radikalitas itu justru melekat pada Gerakan Islam Fundamentalis yang pada mulanya adalah reaksi atas ketidakhabisan perubahan dalam dunia modern? Artikel ini akan membahas tentang apa yang dimaknai sebagai Gerakan Islam Fundamentalis, Radikalisme, dan bagaimana gerakan-gerakan pembaharuan Islam pada abad ke-19 dan ke-20 berkontribusi pada radikalisasinya Gerakan Fundamentalis Islam ini.
Interest in Da’wah Journalism for Journalism Student of UIN Syarif Hidayatullah Jakarta
Berdakwah dapat dilakukan dengan banyak cara pada sekarang ini. Salah satunya, dengan memanfaatkan media massa untuk menjangkau masyarakat secara luas. Tetapi, media massa Islam, terutama di Indonesia belum mampu bersaing dengan media massa umum lainnya. Disamping itu, tantangan umat Islam untuk berdakwah ataupun menyebarkan nilai-nilai Islam adalah mengembangkan jurnalisme dakwah sebagai ideologi para jurnalis muslim. Dunia jurnalisme merupakan bagian dari media massa yang dapat menjadi alat untuk membentuk opini masyarakat luas. Maka dari itu, penting bagi jurnalis, terutama jurnalis muslim untuk memahami jurnalisme dakwah. Namun, untuk memahaminya perlu diketahui minat, yakni adanya motivasi dalam diri untuk mempelajari sesuatu. Sebagai Perguruan Tinggi Keagamaan Islam Nasional (PTKIN), UIN Syarif Hidayatullah Jakarta melalui Program Studi Jurnalistik, tentu dapat melahirkan jurnalis-jurnalis muslim yang paham dengan jurnalisme dakwah. Maka dari itu, tujuan penelitian ini ialah untuk mengetahui minat Mahasiswa Program Studi Jurnalistik UIN Syarif Hidayatullah Jakarta terhadap jurnalisme dakwah. Penelitian ini menggunakan metode penelitian kuantitatif jenis deskriptif dengan menggunakan tabel frekuensi dan persentase secara manual. Hasilnya dapat dilihat dari 4 indikator untuk mengetahui minat, yaitu perasaan senang dengan persentase 82,03%, yang termasuk kategori sangat baik. Kemudian, ketertarikan Mahasiswa dengan persentase 80,66%, yang termasuk kategori baik. Selanjutnya, partisipasi Mahasiswa dengan persentase 81,64%, yang termasuk kategori baik. Dan terkhir, perhatian Mahasiswa dengan persentase 80,66%, yang termasuk kategori baik. Dapat disimpulkan bahwa Mahasiswa tersebut memiliki minat yang baik untuk memahami jurnalisme dakwah.