2024-03-28T18:33:35Z
https://journal.uinjkt.ac.id/index.php/studia-islamika/oai
oai:journal.uinjkt.ac.id:article/7924
2018-09-12T11:10:27Z
studia-islamika:DOC
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v2
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/7924
2018-09-12T11:10:27Z
Studia Islamika
Vol 25, No 2 (2018): Studia Islamika; 423-432
Youth Camp for Preventing Violent-Extremism: Fostering Youth Dialogue, Encountering Diversity
Garadian, Endi Aulia; Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University (UIN) of Jakarta
2018-08-30 00:00:00
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/7924
en
On the Saturday late night, 10th February 2018, Basit––an Islamic teacher (ustādh)––admonished street children because of their perturbing behaviours in the front of his store. However, feeling offended by the ustādh, the children had battered down of him instead. His right hand was severely torn due to knife cuts and got a bruised face after being showered with punches from the children. On the next day, 11th February 2018, Mass (Divine Liturgy) at St. Lidwina Church in Sleman, Yogyakarta turned out to be “Bloody Mass” after being attacked by a 23-year-old young man. Allegedly running toward choir, the youngster swung repeatedly his blade in the front of the church and slashed pastor, churchgoer, church congregation and police officer as well.DOI: 10.15408/sdi.v25i2.7924
oai:journal.uinjkt.ac.id:article/554
2018-01-26T02:25:57Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/554
2018-01-26T02:25:57Z
Studia Islamika
Vol 14, No 2 (2007): Studia Islamika
PPIM Survey: Religious Courts Access and Equity
Burhanudin, Jajat
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/554
PPIM;Survey:;Religious;Courts;Access;and;Equity
en
The importance of religious courts initially rose with the introduction of Marriage Law no. 1, 1974 which mainly aimed to prevent arbitrary divorces, which was viewed to be a common problem among Muslims at the time. The enactment of this law meant that divorces needed to be approved by the religious court, hence acting as a disincentive for men to divorce their wives at the drop of a hat. The impact of this law is evident: the rate of divorce for Indonesian Muslims declined from 16.7% in 1955 to 1.1% in 1990. The survey looked at a range of issues related to the use of the religious courts across the nation and access to these courts. Hence the survey touched on the background of users, equity, satisfaction, accessibility, knowledge of the religious courts and the services provided, and trust in public institutions.DOI: 10.15408/sdi.v14i2.554
oai:journal.uinjkt.ac.id:article/466
2018-01-26T02:37:25Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/466
2018-01-26T02:37:25Z
Studia Islamika
Vol 17, No 2 (2010): Studia Islamika
Redefining The Roles of Islamic Organizations in the Reformasi Era
Burhanudin, Jajat
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/466
Redefining;The Roles;Islamic;Organizations;Reformasi Era
en
Center for the Study of Islam and Society (PPIM) of State University Syarif Hidayatullah, Jakarta, in cooperation with Center for the Study of Society and Culture (PMB) of Indonesian’s Science Foundation (LIPI), and Research Institute for Languages and Cultures of Asia and Africa (ILCAA) of Tokyo University of Foreign Studies (TUFS), held a conference on “Redefining the Roles of Islamic Organizations in the Reformasi Era. ”The conference was divided into two sessions. In the first session we have Prof. Dr. Bahtiar Effendy, Dr. Hendro Prasetyo, and Drs. Anas Ahmadi, MA. In the second session we have Dr. Endang Turmudi from Nahdhatul Ulama (NU) and Dr. Abdul Mu’ti from Muhammadiyah.The seminar was designed to evaluate and discuss the roles of socio-religious organizations in Indonesia. The current understanding on the roles of socio religious organizations was being challenged and questioned. The seminar discussed the relationship between the state and the roles of these religious organizations during the Reformasi Era. These were among the important issues because transformation of ideas and movements have occurred within Islamic organizations in Indonesia.Since the beginning of the twentieth century, socio-religious organizations have played important roles in Indonesia’s nation building. Muhammadiyah, NU, and Persis are among the organizations which have contributed significantly to the development of Islam in Indonesia. They have been the driving forces for community development such as in education, socio-political, economy, and health. Most of the madrasah and pesantren across Indonesia were founded by these organizations.DOI: 10.15408/sdi.v17i2.466
oai:journal.uinjkt.ac.id:article/884
2018-01-26T02:51:04Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/884
2018-01-26T02:51:04Z
Studia Islamika
Vol 21, No 1 (2014): Studia Islamika; 183-195
Law, Women, and Property in Contemporary Indonesia
Salim, Arskal; University of Western Sydney; Syarif Hidayatullah State Islamic University (UIN) Jakarta
2014-04-30 00:00:00
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/884
Law; Women; Property; Contemporary Indonesia
en
On 27-28 August, 2013, the School of Graduate Studies of UIN Syarif Hidayatullah Jakarta organised a two day conference on Law, Women and Property in Contemporary Indonesia. The conference was aimed to enhance understanding of recent socio-legal changes that affect Indonesian Muslim women and their access to property in the past few decades. In particular, it sought to investigate changing patterns in marriage and post-divorce payments, property transfers and the implications they are having upon women, children and legal processes in Indonesia.DOI: 10.15408/sdi.v21i1.884
oai:journal.uinjkt.ac.id:article/31223
2023-03-10T15:52:38Z
studia-islamika:DOC
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v2
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/31223
2023-03-10T15:52:38Z
Studia Islamika
Vol 29, No 3 (2022): Studia Islamika; 635-641
Flagship of Scholarship on Indonesian Islam: In Memoriam Azyumardi Azra (1955-2022)
Fathurahman, Oman; Faculty of Adab and Humanities, Syarif Hidayatullah Jakarta; Ngaji Manuskrip Kuno Nusantara (Ngariksa)
2022-12-30 00:00:00
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/31223
Almost everybody who knew him is convinced that Azyumardi Azra, CBE has left us much too early. This Professor in History at the Faculty of Adab and Humaniora at the State Islamic University Syarif Hidayatullah in Jakarta passed away on 18 September 2022 in a hospital in Serdang, Selangor, Malaysia. Inna lillāhi wa inna ilaihi rāji‘un.Two days earlier, Professor Azra suffered from health issues while traveling by airplane to Kuala Lumpur, Malaysia. He was not on his way for holiday purposes after travel restrictions had finally been lifted after the pandemic. Rather, he was invited by the Angkatan Belia Islam Malaysia (ABIM) to speak at an international seminar about “Cosmopolitan Islam, Inspiring Awareness, Exploring the Future” at the Bangi Avenue Convention Centre (BACC), in Kajang, Malaysia.Azra was widely known as an extremely prolific Indonesian Muslim intellectual who was active in many scholarly forums in Indonesia and in the world at large. Some of his colleagues indeed saw him as a wandering intellectual much like Ibnu Batutah. He devoted most of his time and dedication to the study of Indonesian and Southeast Asian Islam and he was one of the most brilliant Islamic intellectuals of the century in this field.
oai:journal.uinjkt.ac.id:article/671
2018-01-26T02:02:53Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/671
2018-01-26T02:02:53Z
Studia Islamika
Vol 9, No 2 (2002): Studia Islamika
Gender in the Eyes of the Indonesian Muslim Organizations
Ropi, Ismatu
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/671
en
Needles to say that there are numerous Muslim organizations all over Indonesia, and therefore, some limitation is a necessity. The following qualifications are used to select which of them are to be included: (1) they must be well established and enjoyed a high community support, and (2) act as centers of religious values production and reproduction, especially for the surrounding community. Thus only Muslim organizations with real mass support and strong networks, as well as with real contributions in shaping the Muslims minds and attitudes, will be studied. Using the criteria, besides PERTI, NU and Muhammadiyah mentioned before, thirteen organizations are selected including PERSIS, DDI (Darul Dakwah wa lrryad), Nahdlatul Wathan, and al-Washliyah. Some of these organization are strong only outside Java sucb as PERTI in West Sumatera, al-Washliah in North Sumatera and DDI in South Sulawesi. It is only natural that the research also put great emphasis on Muslims traditions outside Java.DOI: 10.15408/sdi.v9i2.671
oai:journal.uinjkt.ac.id:article/367
2018-01-26T02:44:27Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/367
2018-01-26T02:44:27Z
Studia Islamika
Vol 19, No 2 (2012): Studia Islamika
Religion in Public Spaces in Contemporary Southeast Asia
Afrianty, Dina
2014-03-30 23:07:12
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/367
en
Religion is among the most overlooked factors in the development of nation-states in Southeast Asia. Some reasons for this include a bias emphasizing religious ideology in the study of anti-colonial organizations that dates to the origins of the politics of state formation; the influence of many ideas on the patterns of modern elite formations that stress the need for religion to shape national constitutions, and the fact that religion is difficult to neglect in shaping the behavior of masses in the region. Nevertheless, an early observation to the behavior of nations in Southeast Asia holds that religion influences the politics in public space varies from one country to another.DOI: 10.15408/sdi.v19i2.367
oai:journal.uinjkt.ac.id:article/16766
2020-09-29T02:45:13Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/16766
2020-09-29T02:45:13Z
Studia Islamika
Vol 27, No 2 (2020): Studia Islamika; 397-404
Pesantren Resilience: The Path to Prevent Radicalism and Violent Extremism
Abubakar, Irfan; Center for the Study of Religion and Culture (CSRC) Syarif Hidayatullah State Islamic University (UIN) of Jakarta
Hemay, Idris; Center for the Study of Religion and Culture (CSRC) Syarif Hidayatullah State Islamic University (UIN) of Jakarta
2020-08-03 18:34:22
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/16766
The phenomena of radicalism and violent extremism in Indonesia, in some cases, cannot be separated from pesantren (Islamic boarding schools); some jihadis (read: terrorists) are pesantren graduates. However, as an educational institution that has rooted in the Indonesia Muslim communities, the majority of pesantren carry the spirit of religious moderation. They have even produced many alumni promoting peaceful, tolerant, and democratic views of Islam. Some pundits have confirmed the moderate character of pesantren. Azyumardi Azra, in his review on the results of the study of the Center for the Study of Religion and Culture (CSRC) and the Center for the Study of Islam and Society (PPIM, Pusat Pengkajian Islam dan Masyarakat) UIN Jakarta (The Jakarta Post, 22 December 2019), underlines that pesantren has contributed to fostering the understanding of moderate Islam (wasaṭīyah). Pesantren is different from Islamic educational institutions in other Muslim countries, such as Pakistan, Yemen, Afghanistan, etc. In those countries, many madrasahs (Islamic schools) become a place of a breeding ground for a radical understanding of Islam. The CSRC and PPIM UIN Jakarta’s study (2019) shows that pesantren has “social resilience” which can hinder them from the influence of radical ideology, although they still have some vulnerabilities. Pesantren resilience is resulted by their capacity in empowering their social capitals that have been existed in three social connectivity: social bonding, social bridging, and social linking.
oai:journal.uinjkt.ac.id:article/587
2018-01-26T02:19:16Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/587
2018-01-26T02:19:16Z
Studia Islamika
Vol 12, No 3 (2005): Studia Islamika
Improving Teaching Standards at Islamic Schools
Syafruddin, Didin
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/587
Improving;Teaching;Standards;at;Islamic;Schools
en
The main purpose of this research project is to examine the implementation of Islamic Primary Teacher Education (IPTE) programs in Islamic higher education institutions in Indonesia (i.e. UIN/IAIN/STAIN). More specifically this study seeks to look more closely at such issues as poLicy development of IPTE; Orientation of academic and institutional development of IPTE UIN, IAIN, and STAIN; academic standards, the student selection system for IPTE (including the number of student enrollments and admissions), the gender ratio (of both students and teachers), and the educational and socio-economic background of the students' parents; levels of satisfaction amongst teachers.DOI: 10.15408/sdi.v12i3.587
oai:journal.uinjkt.ac.id:article/529
2018-01-26T02:29:30Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/529
2018-01-26T02:29:30Z
Studia Islamika
Vol 15, No 3 (2008): Studia Islamika
The Jakarta Workshop Dialogue accross the Cultural and Religious Divide in Southeast Asia
UIN Jakarta, Tim PPIM
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/529
Jakarta;Workshop;Dialogue;accross;Cultural;Religious;Divide;Southeast;Asia
en
The overall aim of this research project has been a) to examine the implications of recent international tensions for multi-ethnic, multi-faith societies, notably in Australia and southeast Asia; b) to evaluate the adequacy of the responses to these tensions; and c) to consider, in the light of that experience, the contribution that the dialogical approach could make to the easing of societal and international tensions. The project focused on the role of governments, media, civil society, and regional organization. For this purpose, the project selected Australia, Malaysia, Indonesia, and the Philippines as case studies, and organized two regional workshops providing a forum within which researchers, experts, and practitioners drawn primarily from these four countries were able to share their insights and analyses of the situation in their respective countriesDOI: 10.15408/sdi.v15i3.529
oai:journal.uinjkt.ac.id:article/5152
2017-09-06T02:08:41Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/5152
2017-09-06T02:08:41Z
Studia Islamika
Vol 24, No 1 (2017): Studia Islamika; 205-212
Cross Cultural Educational Exchanges between Indonesia and Japan
Rohayati, Tati; Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University (UIN) Jakarta
2017-04-30 00:00:00
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/5152
en
Currently, Japan has become a country which has a big influence especially in South East Asia. They actively build bilateral and multilateral cooperation with other countries like establishing the Japan International Cooperation Agency (JICA) in August 1974. The cooperation has involved many sectors such as technology, politics, economy, social affairs and culture.On the ASEAN stage, Japan is actively promoting its culture to ASEAN countries, including Indonesia. One major program is “Pesantren Leaders’ Visit to Japan”. The program is a cooperation between the Japanese Embassy and the Center for the Study of Islam and Society (PPIM), UIN Syarif Hidayatullah Jakarta, which has run from 2004 until now.In the program, the Japanese Government every year invites several religious education leaders in Indonesia to observe the social and culture dynamics of the Japanese. Not only that, they are also invited to visit some schools, government offices, small and medium enterprises in Japan to see the latest productivity developments, including the problems and challanges they have in many sectors. As a result of its ongoing work, this bilateral program has produced a cross-cultural network and inter-faith dialogue among Islamic schools in Indonesia and Japan.DOI: 10.15408/sdi.v24i1.5152
oai:journal.uinjkt.ac.id:article/707
2018-01-26T01:55:05Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/707
2018-01-26T01:55:05Z
Studia Islamika
Vol 7, No 3 (2000): Studia Islamika
Muhammadiyah's 2000 Congress: Preparing for the New Millenium
Jamhari, Jamhari
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/707
en
Year 2000-popularly called as new millennium era-is a year full of congress for social and political organization as a preparation for facing new challenges of the new era. Some social and political organization such as The Party of Crescent (Partai Bulan Bintang), The Struggle Party of Indonesian Democracy (Partai Demokrasi Indonesia Perjuangan), Nahdlatul Ulama (NU) and also Muhammadiyah, the second largest Islamic social organization after NU. Mubammadiyah held its 44th congress in Jakarta. Along with the congress, some organization under-bow Muhammadiyah such as its women section, Aisyiah and Nasyiatul Aiqryiab, and its youth organization lkatan Remaja Mubammadiah (IRM) also held their congress.DOI: 10.15408/sdi.v7i3.707
oai:journal.uinjkt.ac.id:article/438
2018-01-26T02:40:46Z
studia-islamika:DOC
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https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/438
2018-01-26T02:40:46Z
Studia Islamika
Vol 18, No 2 (2011): Studia Islamika
Promoting Multiculturalism in Southeast Asia: Is There a Lesson We Can Learn from Canada’s Experience?
Afrianty, Dina
2014-04-28 16:10:19
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/438
en
This conference was organized with the idea to discuss some crucial issues that challenge global society, in particular, state-government in facing an increasingly globalised world. Society becomes more diverse and complex as a result of infiltration of other cultures and people movements. This situation poses serious challenges for state-government and civil society to ensure that complex social cohesion will not lead to tension and conflict both among members of the society and between the state and the society.DOI: 10.15408/sdi.v18i2.438
oai:journal.uinjkt.ac.id:article/26627
2022-06-22T09:11:41Z
studia-islamika:DOC
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v2
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/26627
2022-06-22T09:11:41Z
Studia Islamika
Vol 29, No 1 (2022): Studia Islamika; 205-211
Gus Yahya and the NU’s New Path: Note on the 34th Congress
Mutaqin, Zezen Zaenal; Indonesian International Islamic University (UIII); Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University (UIN) Jakarta
2022-06-22 16:10:52
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/26627
en
The 34th Nahdlatul Ulama (NU) Congress in Lampung was organized in an unusual situation. It was the first kind of NU congress organized in the era of a global pandemic. The date of congress itself was a subject of controversy and debated by competing candidates due to the lockdown, a standard measure taken by the government to control the spread of the Covid-19 virus. There was even an idea to postpone the congress altogether and asked K.H. Said Aqil Siradj, the incumbent leader, to stay indefinitely until the situation is back to normal. However, after a tussle and negotiation, finally, all factions agreed that the congress would be organized at the initial date planned by the Central Board of NU (Pengurus Besar Nahdlatul Ulama, PBNU), which was at the end of December (22-23 December 2021). At that time, the case of Covid-19 was relatively low, and the gap was perfect for a congress.
oai:journal.uinjkt.ac.id:article/642
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Studia Islamika
Vol 10, No 1 (2003): Studia Islamika
2002 Mount Beauty Workshop on Islam in Indonesia: Report
Hooker, Virginia
Ricklefs, M.C.
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/642
en
The workshop invited each candidate to present her or his topic to colleagues. There followed debate and discussion about the topics, about conceptual complexities, and about the way in which the research of others shed light on each individual topic. Most of the students were at early stages of research (mostly in the first year of candidature), but three were at final stages (Syafi'i Anwar, Fatimah Husein and Saliy White). One candidate, Mohamad Hafiz, is working on the Syariah Court of Singapore. The discussions were vigorous and of great help to all participants.DOI: 10.15408/sdi.v10i1.642
oai:journal.uinjkt.ac.id:article/9994
2019-01-21T05:36:27Z
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Studia Islamika
Vol 25, No 3 (2018): Studia Islamika; 651-660
Life of Muslims in Germany, and Its Contextualisation to Indonesian Islam
Saputra, Rangga Eka; Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University (UIN) Jakarta
2018-12-04 04:40:47
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/9994
A PPIM’s junior researcher together with 13 young Indonesian Muslim intellectuals participated in Life of Muslims in Germany Program organized by Goethe Institut during 8-21 July 2018. This event explored Muslim everyday life in Germany through academic and cultural discussions in universities, research and cultural centres, and state officials. Therefore, this document is his insight to describe Muslim life in Germany and its contextualisation for Indonesian Muslim based on experiences in this program. This document article depicts two main issues which are happening in Germany: Muslim integration after the wave of refugees as a result of bloodiest conflict in Middle East and German government’s policy in religious pluralism issues.This program had been initiated in order to bridge cultural understanding for Indonesia, as the most populous Muslim country in the world, toward Muslim life in Germany. Indonesia has been considered as a strategic country which stands for disseminating moderate Islam. In addition, Dr. Heinrich Blomeke, Goethe-Institut, Institute and Regional Director Southeast Asia/Australia/New Zealand, said “the participants will engage in academic discussions and visit Muslim cultural organisation to obtain an insight about Muslim everyday life in German secular state. This program gives an opportunity for them and some Germany’s institutions to share their ideas regarding the experiences of Muslim life in Germany and Indonesia”.
oai:journal.uinjkt.ac.id:article/565
2018-01-26T02:23:12Z
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2018-01-26T02:23:12Z
Studia Islamika
Vol 13, No 3 (2006): Studia Islamika
New Leadership at UIN Syarif Hidayatullah Jakarta
Thaha, Idris
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/565
New Leadership at UIN Syarif Hidayatullah Jakarta
en
In mid-October this year (17 October 2006), the University Senate at the Syarif Hidayatullah State Islamic University (UIN) Jakarta was convened with the task of electing a new rector for the University. The meeting, presided over by the outgoing rector Dr. Azyumardi Azra, was attended by eighty members of the University Senate. This number comprised of lecturers, assistant lecturers, and department head. Those in attendance included Dr. A. Malik Fajar (former Minister for Education), Dr. Din Syamsuddin (Head of Muhammadiyah), Professor M. Atho Mudzhar (Head of the Research and Development at the Department of Religion), Dr. Husni Rahim (Secretary of the National Higher Education Accreditation Board), and one of the leaders of MUI, Dr. Huzaemah Tahido. Amongst the more prominent of those absent - due to work commitments - were Dr. Quraish Shihab, Dr. Nasaruddin Umar, Dr. Said AqiI Husain al-Munawar, and Dr. Yunasril Ali.DOI: 10.15408/sdi.v13i3.565
oai:journal.uinjkt.ac.id:article/472
2018-01-26T02:36:57Z
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2018-01-26T02:36:57Z
Studia Islamika
Vol 17, No 1 (2010): Studia Islamika
Survey Report: A Portrait of Muslims’ Socio-Religious Attitudes in Java
Burhanudin, Jajat
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/472
Survey;Report;Portrait of Muslims’;Socio-Religious;Attitudes;Java
en
This report is based on two surveys, a baseline and an impact one, conducted by the PPIM in the framework of gauging the impact of the Islam and Development Program of The Asia Foundation in Jakarta. The first (baseline) survey was carried out in July 2008, just before the program started, while the second one was made after the program had ended in August 2009.Designed to measure the impact of the program, there were two categories of survey respondents: program participants (500 in each survey), who were randomly selected from the list of the names of those who participated in the program. They were interviewed before (July 2008) and after having attended the program (August 2009). As a control group, another 500 respondents were also interviewed in each survey. They had been randomly selected from the Muslim population all over Java.The questions posed during the surveys were related to the contents of the program, and were intended to illicit respondents’ views on such contemporary issues as civic values, democracy, socio-political and religious tolerance, pluralism, gender equity, and Islamism. Muslim responses to these ideas were analyzed in a comparative perspective between the baseline and impact surveys, and between program participants and non-participants. With this perspective, the survey was directed to discover the extent to which the program was able to contribute to the strengthening of the contemporary ideas mentioned above and of democracy in Indonesian socio-political spheres.DOI: 10.15408/sdi.v17i1.472
oai:journal.uinjkt.ac.id:article/1044
2018-01-26T02:51:36Z
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Studia Islamika
Vol 21, No 2 (2014): Studia Islamika; 391-395
Islam, Local Culture, and Japan-Indonesian Relations
Fadlan, Muhammad Nida'; Center for the Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University (UIN) Jakarta
Darmadi, Dadi; Faculty of Theology; Center for the Study of Islam and Society (PPIM); Syarif Hidayatullah State Islamic University (UIN) Jakarta
2014-08-31 00:00:00
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/1044
JENESYS; japan-indonesian relations; local culture; cultural exchange program
en
Local culture is undoubtedly a very important aspect to every nation. Having an awareness of local culture, especially among the youth, plays a great role in shaping a society and a state. For one to have an appreciation of another country’s culture, however, can be an important starting point in breaking down barriers of misperceptions or misunderstandings, and in helping to build global relationships. In support of this idea, the Japanese Embassy in Jakarta this year offered a special program called the Japan-East Asia Network of Exchange for Students and Youth (JENESYS) to strengthen the awareness of Japanese local culture among Muslim youth in Indonesia. In early 2014, the Japanese government, working in cooperation with PPIM (Center for the Study of Islam and Society) at UIN Syarif Hidayatullah in Jakarta, invited a number of university students to visit Japan.DOI: 10.15408/sdi.v21i2.1044
oai:journal.uinjkt.ac.id:article/33378
2023-12-20T05:25:22Z
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2023-12-20T05:25:22Z
Studia Islamika
Vol 30, No 1 (2023): Studia Islamika; 205-210
Civilized Congress: Election and Organization of the 48th Muktamar of Muhammadiyah in Solo, Indonesia
Burhani, Ahmad Najib; National Research and Innovation Agency (BRIN), Indonesia; ISEAS Yusuf Ishak Institute
2023-04-30 00:00:00
Authors who publish with this journal agree to the following terms:Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/33378
The theme of this 48th Congress of Muhammadiyah is “Memajukan Indonesia, Mencerahkan Semesta” (Advancing Indonesia, Enlightening the Universe). What was happening there accurately reflected and implemented this theme. From the process of election, side events of the congress, to the activities of participants correctly called “penggembira” (cheerful and happy supporters).After three times rescheduling and two years of delay, Muhammadiyah successfully organized its Muktamar or Congress in Surakarta, Central Java, on 18-20 November 2022. Muktamar is actually a five-yearly event and the previous congress, the 47th congress, was held in Makassar in 2015. Due to the Covid-19 pandemic that has made gathering of large number of people impossible, Muhammadiyah decided to extend the mandate of the chairmen and all its structure, at first, until 2021 and then extended again until 2022. Muhammadiyah had tried to have a virtual congress or hybrid and had developed technological device for that, but at the end the congress was organized fully offline.
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