2024-03-29T15:39:06Z
https://journal.uinjkt.ac.id/index.php/studia-islamika/oai
oai:journal.uinjkt.ac.id:article/529
2018-01-26T02:29:30Z
studia-islamika:DOC
driver
The Jakarta Workshop Dialogue accross the Cultural and Religious Divide in Southeast Asia
UIN Jakarta, Tim PPIM
Jakarta;Workshop;Dialogue;accross;Cultural;Religious;Divide;Southeast;Asia
The overall aim of this research project has been a) to examine the implications of recent international tensions for multi-ethnic, multi-faith societies, notably in Australia and southeast Asia; b) to evaluate the adequacy of the responses to these tensions; and c) to consider, in the light of that experience, the contribution that the dialogical approach could make to the easing of societal and international tensions. The project focused on the role of governments, media, civil society, and regional organization. For this purpose, the project selected Australia, Malaysia, Indonesia, and the Philippines as case studies, and organized two regional workshops providing a forum within which researchers, experts, and practitioners drawn primarily from these four countries were able to share their insights and analyses of the situation in their respective countriesDOI: 10.15408/sdi.v15i3.529
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2008-12-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/529
10.15408/sdi.v15i3.529
Studia Islamika; Vol 15, No 3 (2008): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v15i3
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/529/417
oai:journal.uinjkt.ac.id:article/5152
2017-09-06T02:08:41Z
studia-islamika:DOC
driver
Cross Cultural Educational Exchanges between Indonesia and Japan
Rohayati, Tati
Currently, Japan has become a country which has a big influence especially in South East Asia. They actively build bilateral and multilateral cooperation with other countries like establishing the Japan International Cooperation Agency (JICA) in August 1974. The cooperation has involved many sectors such as technology, politics, economy, social affairs and culture.On the ASEAN stage, Japan is actively promoting its culture to ASEAN countries, including Indonesia. One major program is “Pesantren Leaders’ Visit to Japan”. The program is a cooperation between the Japanese Embassy and the Center for the Study of Islam and Society (PPIM), UIN Syarif Hidayatullah Jakarta, which has run from 2004 until now.In the program, the Japanese Government every year invites several religious education leaders in Indonesia to observe the social and culture dynamics of the Japanese. Not only that, they are also invited to visit some schools, government offices, small and medium enterprises in Japan to see the latest productivity developments, including the problems and challanges they have in many sectors. As a result of its ongoing work, this bilateral program has produced a cross-cultural network and inter-faith dialogue among Islamic schools in Indonesia and Japan.DOI: 10.15408/sdi.v24i1.5152
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2017-04-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/5152
10.15408/sdi.v24i1.5152
Studia Islamika; Vol 24, No 1 (2017): Studia Islamika; 205-212
2355-6145
0215-0492
10.36712/sdi.v24i1
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/5152/3556
oai:journal.uinjkt.ac.id:article/707
2018-01-26T01:55:05Z
studia-islamika:DOC
driver
Muhammadiyah's 2000 Congress: Preparing for the New Millenium
Jamhari, Jamhari
Year 2000-popularly called as new millennium era-is a year full of congress for social and political organization as a preparation for facing new challenges of the new era. Some social and political organization such as The Party of Crescent (Partai Bulan Bintang), The Struggle Party of Indonesian Democracy (Partai Demokrasi Indonesia Perjuangan), Nahdlatul Ulama (NU) and also Muhammadiyah, the second largest Islamic social organization after NU. Mubammadiyah held its 44th congress in Jakarta. Along with the congress, some organization under-bow Muhammadiyah such as its women section, Aisyiah and Nasyiatul Aiqryiab, and its youth organization lkatan Remaja Mubammadiah (IRM) also held their congress.DOI: 10.15408/sdi.v7i3.707
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/707
10.15408/sdi.v7i3.707
Studia Islamika; Vol 7, No 3 (2000): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v7i3
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/707/578
oai:journal.uinjkt.ac.id:article/438
2018-01-26T02:40:46Z
studia-islamika:DOC
driver
Promoting Multiculturalism in Southeast Asia: Is There a Lesson We Can Learn from Canada’s Experience?
Afrianty, Dina
This conference was organized with the idea to discuss some crucial issues that challenge global society, in particular, state-government in facing an increasingly globalised world. Society becomes more diverse and complex as a result of infiltration of other cultures and people movements. This situation poses serious challenges for state-government and civil society to ensure that complex social cohesion will not lead to tension and conflict both among members of the society and between the state and the society.DOI: 10.15408/sdi.v18i2.438
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-04-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/438
10.15408/sdi.v18i2.438
Studia Islamika; Vol 18, No 2 (2011): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v18i2
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/438/377
oai:journal.uinjkt.ac.id:article/26627
2022-06-22T09:11:41Z
studia-islamika:DOC
driver
Gus Yahya and the NU’s New Path: Note on the 34th Congress
Mutaqin, Zezen Zaenal
The 34th Nahdlatul Ulama (NU) Congress in Lampung was organized in an unusual situation. It was the first kind of NU congress organized in the era of a global pandemic. The date of congress itself was a subject of controversy and debated by competing candidates due to the lockdown, a standard measure taken by the government to control the spread of the Covid-19 virus. There was even an idea to postpone the congress altogether and asked K.H. Said Aqil Siradj, the incumbent leader, to stay indefinitely until the situation is back to normal. However, after a tussle and negotiation, finally, all factions agreed that the congress would be organized at the initial date planned by the Central Board of NU (Pengurus Besar Nahdlatul Ulama, PBNU), which was at the end of December (22-23 December 2021). At that time, the case of Covid-19 was relatively low, and the gap was perfect for a congress.
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2022-06-22
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/26627
10.36712/sdi.v29i1.26627
Studia Islamika; Vol 29, No 1 (2022): Studia Islamika; 205-211
2355-6145
0215-0492
10.36712/sdi.v29i1
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/26627/10450
Copyright (c) 2022 Studia Islamika
oai:journal.uinjkt.ac.id:article/642
2018-01-26T02:05:52Z
studia-islamika:DOC
driver
2002 Mount Beauty Workshop on Islam in Indonesia: Report
Hooker, Virginia
Ricklefs, M.C.
The workshop invited each candidate to present her or his topic to colleagues. There followed debate and discussion about the topics, about conceptual complexities, and about the way in which the research of others shed light on each individual topic. Most of the students were at early stages of research (mostly in the first year of candidature), but three were at final stages (Syafi'i Anwar, Fatimah Husein and Saliy White). One candidate, Mohamad Hafiz, is working on the Syariah Court of Singapore. The discussions were vigorous and of great help to all participants.DOI: 10.15408/sdi.v10i1.642
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/642
10.15408/sdi.v10i1.642
Studia Islamika; Vol 10, No 1 (2003): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v10i1
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/642/527
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/642/529
oai:journal.uinjkt.ac.id:article/9994
2019-01-21T05:36:27Z
studia-islamika:DOC
driver
Life of Muslims in Germany, and Its Contextualisation to Indonesian Islam
Saputra, Rangga Eka
A PPIM’s junior researcher together with 13 young Indonesian Muslim intellectuals participated in Life of Muslims in Germany Program organized by Goethe Institut during 8-21 July 2018. This event explored Muslim everyday life in Germany through academic and cultural discussions in universities, research and cultural centres, and state officials. Therefore, this document is his insight to describe Muslim life in Germany and its contextualisation for Indonesian Muslim based on experiences in this program. This document article depicts two main issues which are happening in Germany: Muslim integration after the wave of refugees as a result of bloodiest conflict in Middle East and German government’s policy in religious pluralism issues.This program had been initiated in order to bridge cultural understanding for Indonesia, as the most populous Muslim country in the world, toward Muslim life in Germany. Indonesia has been considered as a strategic country which stands for disseminating moderate Islam. In addition, Dr. Heinrich Blomeke, Goethe-Institut, Institute and Regional Director Southeast Asia/Australia/New Zealand, said “the participants will engage in academic discussions and visit Muslim cultural organisation to obtain an insight about Muslim everyday life in German secular state. This program gives an opportunity for them and some Germany’s institutions to share their ideas regarding the experiences of Muslim life in Germany and Indonesia”.
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2018-12-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/9994
10.15408/sdi.v25i3.9994
Studia Islamika; Vol 25, No 3 (2018): Studia Islamika; 651-660
2355-6145
0215-0492
10.36712/sdi.v25i3
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/9994/5175
Copyright (c) 2018 Studia Islamika
oai:journal.uinjkt.ac.id:article/565
2018-01-26T02:23:12Z
studia-islamika:DOC
driver
New Leadership at UIN Syarif Hidayatullah Jakarta
Thaha, Idris
New Leadership at UIN Syarif Hidayatullah Jakarta
In mid-October this year (17 October 2006), the University Senate at the Syarif Hidayatullah State Islamic University (UIN) Jakarta was convened with the task of electing a new rector for the University. The meeting, presided over by the outgoing rector Dr. Azyumardi Azra, was attended by eighty members of the University Senate. This number comprised of lecturers, assistant lecturers, and department head. Those in attendance included Dr. A. Malik Fajar (former Minister for Education), Dr. Din Syamsuddin (Head of Muhammadiyah), Professor M. Atho Mudzhar (Head of the Research and Development at the Department of Religion), Dr. Husni Rahim (Secretary of the National Higher Education Accreditation Board), and one of the leaders of MUI, Dr. Huzaemah Tahido. Amongst the more prominent of those absent - due to work commitments - were Dr. Quraish Shihab, Dr. Nasaruddin Umar, Dr. Said AqiI Husain al-Munawar, and Dr. Yunasril Ali.DOI: 10.15408/sdi.v13i3.565
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2006-12-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/565
10.15408/sdi.v13i3.565
Studia Islamika; Vol 13, No 3 (2006): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v13i3
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/565/451
oai:journal.uinjkt.ac.id:article/472
2018-01-26T02:36:57Z
studia-islamika:DOC
driver
Survey Report: A Portrait of Muslims’ Socio-Religious Attitudes in Java
Burhanudin, Jajat
Survey;Report;Portrait of Muslims’;Socio-Religious;Attitudes;Java
This report is based on two surveys, a baseline and an impact one, conducted by the PPIM in the framework of gauging the impact of the Islam and Development Program of The Asia Foundation in Jakarta. The first (baseline) survey was carried out in July 2008, just before the program started, while the second one was made after the program had ended in August 2009.Designed to measure the impact of the program, there were two categories of survey respondents: program participants (500 in each survey), who were randomly selected from the list of the names of those who participated in the program. They were interviewed before (July 2008) and after having attended the program (August 2009). As a control group, another 500 respondents were also interviewed in each survey. They had been randomly selected from the Muslim population all over Java.The questions posed during the surveys were related to the contents of the program, and were intended to illicit respondents’ views on such contemporary issues as civic values, democracy, socio-political and religious tolerance, pluralism, gender equity, and Islamism. Muslim responses to these ideas were analyzed in a comparative perspective between the baseline and impact surveys, and between program participants and non-participants. With this perspective, the survey was directed to discover the extent to which the program was able to contribute to the strengthening of the contemporary ideas mentioned above and of democracy in Indonesian socio-political spheres.DOI: 10.15408/sdi.v17i1.472
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2010-04-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/472
10.15408/sdi.v17i1.472
Studia Islamika; Vol 17, No 1 (2010): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v17i1
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/472/389
oai:journal.uinjkt.ac.id:article/1044
2018-01-26T02:51:36Z
studia-islamika:DOC
driver
Islam, Local Culture, and Japan-Indonesian Relations
Fadlan, Muhammad Nida'
Darmadi, Dadi
JENESYS; japan-indonesian relations; local culture; cultural exchange program
Local culture is undoubtedly a very important aspect to every nation. Having an awareness of local culture, especially among the youth, plays a great role in shaping a society and a state. For one to have an appreciation of another country’s culture, however, can be an important starting point in breaking down barriers of misperceptions or misunderstandings, and in helping to build global relationships. In support of this idea, the Japanese Embassy in Jakarta this year offered a special program called the Japan-East Asia Network of Exchange for Students and Youth (JENESYS) to strengthen the awareness of Japanese local culture among Muslim youth in Indonesia. In early 2014, the Japanese government, working in cooperation with PPIM (Center for the Study of Islam and Society) at UIN Syarif Hidayatullah in Jakarta, invited a number of university students to visit Japan.DOI: 10.15408/sdi.v21i2.1044
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-08-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/1044
10.15408/sdi.v21i2.1044
Studia Islamika; Vol 21, No 2 (2014): Studia Islamika; 391-395
2355-6145
0215-0492
10.36712/sdi.v21i2
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/1044/961
oai:journal.uinjkt.ac.id:article/33378
2023-12-20T05:25:22Z
studia-islamika:DOC
driver
Civilized Congress: Election and Organization of the 48th Muktamar of Muhammadiyah in Solo, Indonesia
Burhani, Ahmad Najib
The theme of this 48th Congress of Muhammadiyah is “Memajukan Indonesia, Mencerahkan Semesta” (Advancing Indonesia, Enlightening the Universe). What was happening there accurately reflected and implemented this theme. From the process of election, side events of the congress, to the activities of participants correctly called “penggembira” (cheerful and happy supporters).After three times rescheduling and two years of delay, Muhammadiyah successfully organized its Muktamar or Congress in Surakarta, Central Java, on 18-20 November 2022. Muktamar is actually a five-yearly event and the previous congress, the 47th congress, was held in Makassar in 2015. Due to the Covid-19 pandemic that has made gathering of large number of people impossible, Muhammadiyah decided to extend the mandate of the chairmen and all its structure, at first, until 2021 and then extended again until 2022. Muhammadiyah had tried to have a virtual congress or hybrid and had developed technological device for that, but at the end the congress was organized fully offline.
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2023-04-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/33378
10.36712/sdi.v30i1.33378
Studia Islamika; Vol 30, No 1 (2023): Studia Islamika; 205-210
2355-6145
0215-0492
10.36712/sdi.v30i1
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/33378/12534
Copyright (c) 2023 Studia Islamika
oai:journal.uinjkt.ac.id:article/679
2018-01-26T02:02:21Z
studia-islamika:DOC
driver
The Challenge of Democracy in the Muslim World
Darmadi, Dadi
Is it true that in the Muslim world the more Islamic a country is the less likely it is to be democratic? This type of question may sound empirical data produced by the Freedom House (2001) discloses this tendency. Out of 47 countries in the world with Muslim majorities, only 11 (or 23 per cent) can be regarded as haring truly adopted-democracy and have gone through a relatively stable period of the-consolidation of democracy. Meanwhile, in the non-Muslim world, 110 out of 145 countries (more than 75 per cent) have democratically elected governments. We may draw the conclusion from this data that in the non-Muslim world, a country is three times more likely to be democratic than one in the Muslim world.DOI: 10.15408/sdi.v9i1.679
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/679
10.15408/sdi.v9i1.679
Studia Islamika; Vol 9, No 1 (2002): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v9i1
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/679/542
oai:journal.uinjkt.ac.id:article/374
2018-01-26T02:43:56Z
studia-islamika:DOC
driver
Digitalizing and Cataloging Islamic Manuscripts in Pesantren
Fadlan, Muhammad Nida
Pesantren has become a vehicle for the ulama to spread Islam. Most importantly, in the past, their purpose was to use pesantren to propagate Islam and use kitabs as teaching materials to their students. The ulama had written various subjects they taught at pesantren on the diverse materials, such as paper, bark, bamboo, palmyra, and so on. Then, they instructed their students to copy the manuscripts so that the Islamic teachings containing on the manuscripts could be read by other Muslims. This process had been part of Islamization in Nusantara through santri-kyai relation and the production of manuscripts.DOI: 10.15408/sdi.v19i1.374
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-04-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/374
10.15408/sdi.v19i1.374
Studia Islamika; Vol 19, No 1 (2012): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v19i1
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/374/770
oai:journal.uinjkt.ac.id:article/18823
2021-02-05T11:34:32Z
studia-islamika:DOC
driver
Religious Trend in Contemporary Indonesia: Conservatism Domination on Social Media
Kirana, Dita
Garadian, Endi Aulia
Religion is predicted to dissipate from social significance through the processes of development or economic modernization. Classical secularization theory forecasted religion in the modern era will face some circumstances such as 1) the decline of personal faith, religious beliefs and practices; and (2) the retreat of religion from public space (Cassanova: 1994, 2010). However, the supporters of secularization and modernization theories failed to notice that religion did not disappear from the public sphere. The opposite occurs in Southeast Asia. Economic development program and modernization could work hand-in-hand with religion in the region (Feener and Fountain: 2018).In the context of Indonesia, the issue of religion has gone through ups and downs. The story of Indonesia’s revival of Islam had been begun when the country experienced anti-communist campaigns of 1965-66 (McVey: 2006). Since then, the government obliged all of its societies to profess one of Indonesia’s recognized religions: Islam, Catholicism, Protestantism, Buddhism, and Hinduism (now Confucianism has been added to the list) (Qurtuby: 2013). The pressure for all citizens to embrace one particular recognized religion resulted in great conversion from local religions/faiths—Hindu, Buddha, abangan, etc.—to Islam (Hefner: 1987a, 1987b, 1989; cf. Beatty: 1999). It then witnesses rapid growth of the grassroots Islam and the spread of Islamization (Houben: 2003).
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2020-12-23
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/18823
10.36712/sdi.v27i3.18823
Studia Islamika; Vol 27, No 3 (2020): Studia Islamika; 615-622
2355-6145
0215-0492
10.36712/sdi.v27i3
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/18823/8328
Copyright (c) 2020 Studia Islamika
oai:journal.uinjkt.ac.id:article/593
2018-01-26T02:18:43Z
studia-islamika:DOC
driver
The Mainstreaming of Pesantrens and Madrasahs in Indonesia
Jamhari, Jamhari
The;Mainstreaming;of;Pesantrens;and;Madrasahs;in;Indonesia
The project of this article has focused on six strategic groups in pesantrens and madrasahs. These are: 1)Kyai (male religious leaders) and Nyai (female religious leaders) of pesantren salaf; 2) Kyai and Nyai of pesantren khalaf; 3) key community leaders; 4) principals ofmadrasah aliyahmadrasah aliyah; and 6) student leaders of madrasah aliyah.DOI: 10.15408/sdi.v12i2.593
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2005-08-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/593
10.15408/sdi.v12i2.593
Studia Islamika; Vol 12, No 2 (2005): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v12i2
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/593/477
oai:journal.uinjkt.ac.id:article/535
2018-01-26T02:28:57Z
studia-islamika:DOC
driver
Strengthening Civic Values Through Pesantren and Madrasah
UIN Jakarta, Tim PPIM
Strengthening;Civic;Values;Through;Pesantren;Madrasah
PPIM's programme intends to strengthen civic values in Indonesia through pesantrens and madrasahs, i.e. through in-service training for two target groups within these institutions of Islamic education (pesantren leaders [kyai/nyai] and teachers of religious subjects) in three locations on Java (West Java (including Banten), Central Java (including Yogyakarta), and East Java). This geographic limitation is in part due to the high concentration of pesantrens and madrasahs on the island, further to the fact that the areas are highly Islamized as indicated by their demands for the implementation of the shari'ah (Islamic law).DOI: 10.15408/sdi.v15i2.535
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2008-08-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/535
10.15408/sdi.v15i2.535
Studia Islamika; Vol 15, No 2 (2008): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v15i2
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/535/424
oai:journal.uinjkt.ac.id:article/5707
2017-10-01T19:53:08Z
studia-islamika:DOC
driver
The Exclusivism of Religion Teachers: Intolerance and Radicalism in Indonesian Public Schools
Maulana, Dirga
In the context of Indonesianism and Islamism, religion teachers serve as avant garde of tolerance, which is then manifested into their social contexts. The attitude of religious tolerance and inclusivity are must have for religion teachers; since these teachers have the closest connection to their students who are mostly young people. We have observed that the increasing radicalism in educational institutions has been associated with particular models of interpretation, understanding, teaching, schools of thoughts, denomination, and even sects within a particular religion. For instance, an international agency has reported the discovery of an "intolerance curriculum" in Saudi Arabian schools (Freedom House, 2006).In Indonesia, the growth of radicalism was due to scriptural, rigid, exclusive, and close-minded interpretation towards religious scripts. In 2008, PPIM (Center for the Study of Islam and Society) UIN Syarif Hidayatullah Jakarta released an important finding that "the majority of religion teachers in Indonesian public schools have exclusive and conservative view towards religion."DOI: 10.15408/sdi.v24i2.5707
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2017-08-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/5707
10.15408/sdi.v24i2.5707
Studia Islamika; Vol 24, No 2 (2017): Studia Islamika; 395-401
2355-6145
0215-0492
10.36712/sdi.v24i2
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/5707/3774
oai:journal.uinjkt.ac.id:article/714
2018-01-26T01:54:32Z
studia-islamika:DOC
driver
Accelerating the Empowerment of Madrasah
Burhanudin, Jajat
The empowerment of madrasah (Islamic school) is an important agenda item for the Indonesia Ministry of Religious Affairs (MORA). As the formal body overseeing madrasah education, MORA has taken many strategic steps to improve the quality of madrasah schooling. These steps have been taken in response to demand for the improvement of madrasah education aiming to produce graduates who can compete with graduates of other institutions, particularly public schools under the management of the Ministry of Education. In recent years, MORA has be able to intensify, its efforts to improve the quality of madrasah as a result of loans made available by the Asian Development Bank (ADB) specifically for this purpose. The ADB loans, as a component the Basic Education Project, aims to improve the quality of basic education in madrasah in 15 districts within 5 provinces.DOI: 10.15408/sdi.v7i2.714
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/714
10.15408/sdi.v7i2.714
Studia Islamika; Vol 7, No 2 (2000): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v7i2
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/714/585
oai:journal.uinjkt.ac.id:article/445
2018-01-26T02:40:13Z
studia-islamika:DOC
driver
Is Indonesian Islam Different? Islam in Indonesia in a Comparative International Perspective
Testriono, Testriono
Center for the Study of Islam and Society (Pusat Pengkajian Islam dan Masyarakat, PPIM) of the State Islamic University (UIN) Syarif Hidayatullah Jakarta in cooperation with Leiden University, the Netherlands, the Embassy of the Kingdom of the Netherlands (Ministry of Foreign Affairs, the Netherlands), and the Ministry of Religious Affairs, Indonesia, held an international conference called: ‘Is Indonesian Islam Different? Islam in Indonesia in a Comparative International Perspective’ on January 24-26, 2011 in Bogor, West Java.DOI: 10.15408/sdi.v18i1.445
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-04-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/445
10.15408/sdi.v18i1.445
Studia Islamika; Vol 18, No 1 (2011): Studia Islamika
2355-6145
0215-0492
10.36712/sdi.v18i1
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/445/293
oai:journal.uinjkt.ac.id:article/28110
2022-10-10T02:16:31Z
studia-islamika:DOC
driver
Wasaṭīyah Islam: Traditions and Challenges in Southeast Asia
Faiz, Fikri Fahrul
Fadlan, Muhammad Nida'
In recent years, the rise of intolerant and transnational Islamist groups has challenged the nature of moderate Southeast Asian Muslims. Far away from the center of Islam in Mecca, Muslim communities in the area of Southeast Asia possess diverse traditions within –by encompassing different ethnic groups and languages –and could live together with other religions for centuries. Accordingly, Muslim communities contribute to the stability of this region amidst the acute social unrest in other Muslim worlds, especially in the Middle East and West Africa. Scholars depict the nature of moderate Southeast Asian Muslims as wasaṭīyah (middle path); some call smiling Islam, civil Islam, or flowery Islam. Indonesia, the largest Muslim nation, chose Pancasila as a national consensus –instead of an Islamic state –to accommodate religious plurality.
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2022-08-19
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/28110
10.36712/sdi.v29i2.28110
Studia Islamika; Vol 29, No 2 (2022): Studia Islamika; 417-424
2355-6145
0215-0492
10.36712/sdi.v29i2
eng
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/28110/11146
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