2024-03-28T16:00:44Z
https://journal.uinjkt.ac.id/index.php/studia-islamika/oai
oai:journal.uinjkt.ac.id:article/23956
2022-03-14T05:33:49Z
studia-islamika:ART
driver
"211231 2021 eng "
2355-6145
0215-0492
dc
The Roots of Indonesia's Resilience Against Violent Extremism
Jamhari, Jamhari
Syarif Hidayatullah State Islamic University of Jakarta; The Indonesian International Islam University https://www.scopus.com/authid/detail.uri?authorId=55155610600
Testriono, Testriono
Department of Political Science, Northern Illinois University
Indonesia; Violent Extremism; Pancasila; Political Institutions; Islamic Organizations
This article explores Indonesia’s institutional foundations to understand the country’s resilience against violent extremism. First, Pancasila has been the foundation of an inclusive state that can bind Indonesian diversity. Second, multiparty elections allow Islamist groups to participate in politics and express their aspirations constitutionally, thus moderating their violent strategies. Third, the support of the largest Islamic organizations, especially NU and Muhammadiyah, for counterterrorism and law enforcement against extremist orchestrated by the government. Both organizations exhibit a stronghold essential to countering the Salafi jihadist ideology. However, although infrequent and small in scale, the continued acts of violent extremism in Indonesia have shown that there is still room for the terrorist ideology to grow. Some Islamic educational institutions deliberately educate students to support Islamism, and some students are introduced to Salafi jihadist ideology. Such a development should serve as a warning for the government to pay more attention to the curriculum and teachers, especially in Islamic educational institutions.
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2021-12-31 22:49:43
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/23956
Studia Islamika; Vol 28, No 3 (2021): Studia Islamika
eng
Copyright (c) 2021 Studia Islamika
oai:journal.uinjkt.ac.id:article/2408
2016-10-11T01:20:50Z
studia-islamika:ART
driver
"160825 2016 eng "
2355-6145
0215-0492
dc
Higher Objectives of Islamic Investment Products: Islamizing Indonesian Capital Market
Soemitra, Andri
Faculty of Shariah and Law, State Islamic University (UIN) of North Sumatera
Islamic Capital Market Investment Products, Substantive Lawful Aspect, Procedural Lawful Aspects, Islamic Higher Objectives (Maqāṣid al-Sharī‘ah)
Indonesian capital market regulators have already accommodated Islamic products as one of Indonesian capital market products. Theoretically, Islamic investment promises three main benefits i.e. spiritual, financial, and social benefits. Realizing Islamic investment in the sense of those three main benefits needs serious effort. This paper discusses the perception of capital market investors. This study suggests that their opinion as to whether or not sharī‘ah capital market products had fulfilled their expectations of Islamic comprehensive objectives. Islamic capital market instruments are part of Islamic instruments. The Islamization of financial institutions and instruments in the modern era has emerged not only to meet Muslims’ need for financial activities but also as the medium to realize the higher objectives of Islam, i.e. maqāṣid al-sharī‘ah in economic and financial activities.
DOI: 10.15408/sdi.v23i2.2408
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2016-09-18 21:22:09
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/2408
Studia Islamika; Vol 23, No 2 (2016): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/809
2018-01-26T01:36:42Z
studia-islamika:ART
driver
2355-6145
0215-0492
dc
Mulāḥaẓah ‘Ammah ‘an al-Kutub al-Ṣafrā fī al-Ma‘āhid al-Dīnīyah
Mochtar, Affandi
Islamic intellectual tradition in Indonesia, among others, enriched by literature dars (textbooks) that classical Arabic is still maintained boarding school until today. Literature known as the Kitab Kuning (KK) it marks an important phase that arises from contact archipelago-Middle East more intensive and institutionalized in the scientific world of Islam in Indonesia since the early 16th century until the late 18th century.
Until now in the Islamic tradition, the books became major elements that distinguish it from the modern education system. He is transmitted from one generation to the next as if not to appreciate the development and changes in society.
But the question; justified in boarding schools of Islamic scholarship so static? If not, why KK used as the main reference for generations? Is not Islam supposed al-Quran and al-Hadith which they referenced?
DOI: 10.15408/sdi.v3i2.809
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/809
Studia Islamika; Vol 3, No 2 (1996): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/2105
2016-07-26T10:05:19Z
studia-islamika:ART
driver
"160430 2016 eng "
2355-6145
0215-0492
dc
Naẓariyāt fī Takāmul al-‘Ulūm: Dirāsah Naqdīyah wa Ta’sīsīyah fī Thaqāfat al-Minangkabau
Wirman, Eka Putra
Imam Bonjol State Institute for Islamic Studies (IAIN), Padang
Dichotomy; Integration; Spider Web Concept; Tree of Sciences Concept; Tali Tigo Sapilin Concept.
This article aims at identifying various concepts of science at Islamic Universities in Indonesia, especially after the conversion of a number of State Islamic Institute (IAIN) into the State Islamic University (UIN). After analyzing the existing concepts and its shortcomings, this study offers a new pespective that is derived from Minangkabau local wisdom as an alternative. The study uses text analysis methods against various science concepts adopted by various state Islamic universities, such as “Web Spiders”; “Tree of Science”, and “Integration of Science” Through a comparative study between various opinions and work around the Minangkabau tradition, it was concluded that the current concepts being applied are mostly based on the dichotomy of science, where a discipline only applies in a particular period, and does not apply at other times. This sort of dichotomy in turn leads to a vacuum and underdevelopment, even shutting down the growth and progress of certain sciences. Therefore, this study offers a new scientific paradigm called “Tali Tigo Sapilin” which is based on local wisdom of Minangkabau culture with its characteristics, such as balance, synergy and collaboration.
DOI: 10.15408/sdi.v23i1.2105
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2016-07-26 17:05:19
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/2105
Studia Islamika; Vol 23, No 1 (2016): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/703
2018-01-26T01:54:47Z
studia-islamika:ART
driver
2355-6145
0215-0492
dc
In Search of Identity: The Contemporary Islamic Communities in Southeast Asia
Hasan, Noorhaidi
The primary objective of this paper is to investigate the contribution of contemporary Islamic movements to the rise of the public sphere in Southeast Asia, particularly in Indonesia and Malaysia. Implicit in this idea of "contribution" is the empowerment of Muslims as once disenfranchised groups within the context of the development of civil society. This analysis includes consideration of the following movements: The most phenomenal "Darul Arqam", a Kuala Lumpur-based movement that was banned by the South-East Asian authorities in mid 1994. With its own characteristics, "JIM (Malaysian Reformation Community)" is also interesting to study within the context of the political transformation of Malaysia. In the case of Indonesia, we encounter such contemporary movements as "Jamaah Hidayatullah" and "Darut Tauhid", two movements that exhibit a strong desire to empower Muslims in the social and economic realms. There is also a religious community known as "Jamaah Al-Turath al-Islami", that tends to with draw from the public sphere, yet maintains some hope to play a role in the political arena at some point.
DOI: 10.15408/sdi.v7i3.703
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/703
Studia Islamika; Vol 7, No 3 (2000): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/575
2018-01-26T02:21:59Z
studia-islamika:ART
driver
2355-6145
0215-0492
dc
Kerajaan-Oriented Islam: The Experience of Pre-Colonial Indonesia
Burhanudin, Jajat
Kerajaan-Oriented;Islam:;The;Experience;of;Pre-Colonial;Indonesia
These two texts, al-Mawahib and Taj us-Salatin, further had similarities in terms of both language and their substances. In this paper, al-Mawahib will be discussed in its relation to Taj us-Salatin. But before we come to the discussion, the author will pay attention to several texts which preceded al-Mawahib in creating the initial discourse on Islamic politics. As the author will show below, both al-Mawahib and Taj us-Salatin contributed to shaping Islamic political ideas in the land below the wind, that is, what are now referred to as Indonesia and Malaysia.
DOI: 10.15408/sdi.v13i1.575
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2006-04-30 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/575
Studia Islamika; Vol 13, No 1 (2006): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/9917
2020-04-15T16:02:18Z
studia-islamika:ART
driver
"191212 2019 eng "
2355-6145
0215-0492
dc
Food and Local Social Harmony: Pork, Communal Dining, and Muslim-Christian Relations in Flores, Indonesia
Lon, Yohanes S.
Universitas Katolik Indonesia Santu Paulus Ruteng https://scholar.google.co.id/citations?hl=id&authuser=1&user=v1UMWKEAAAAJ http://orcid.org/0000-0003-0966-2214
Widyawati, Fransiska
Universitas Katolik Indonesia Santu Paulus Ruteng https://scholar.google.co.id/citations?user=ZjupvdgAAAAJ&hl=id https://orcid.org/0000-0002-4248-4133
Pork, Muslim-Catholic Relations; Flores; Eastern Indonesia; Jamaah Tabligh
This study explores the relations between Catholics and Muslims in Manggarai based on their different perspectives on pork being served in communal dining settings. Pigs carry significant meaning for people in Manggarai as a sacrificial animal, a symbol of culture and belief, which is why pork has been served as the main course at various celebrations. It is common for a Muslim family to provide pig at certain rituals, notwithstanding the fact that they will not eat it. To cater to Muslim families, Catholic families have a tradition called woni, whereby they serve their Muslim guests a pork-free ‘special menu’. This tradition, however, has become less popular over the past few years because of its sensitive and conflicting nature. Through a socio-historic approach, this study argues that food can be a medium to both strengthen and sever inter-faith relations. This includes a closer look at a new dakwah movement, the politics of identity, religious conflicts, majority-minority tensions in Indonesia and abroad are also key factors that can affect Catholic-Muslim relations in Manggarai.
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2019-12-12 15:21:45
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/9917
Studia Islamika; Vol 26, No 3 (2019): Studia Islamika
eng
Copyright (c) 2019
oai:journal.uinjkt.ac.id:article/877
2018-01-26T02:50:33Z
studia-islamika:ART
driver
"140430 2014 eng "
2355-6145
0215-0492
dc
Financing Muhammadiyah: The Early Economic Endeavours of a Muslim Modernist Mass Organization in Indonesia (1920s-1960s)
Njoto-Feillard, Gwenaël
Institute of Southeast Asian Studies (ISEAS), Singapore
Indonesia; Muhammadiyah; Islam; gift economy; Reformism; enterprise; zakat
Throughout its history, Indonesia’s largest Islamic reformist organization, the Muhammadiyah, has relied on funding based on the gift economy. Using the organization’s archived financial reports from the 1920s to the 1960s–a source that had yet to be exploited–this study shows how the Muhammadiyah used different shares of resources (donations, member fees, subsidies, etc.) to finance its organization. In the pre-War period, the Muhammadiyah Central Board became noticeably reliant on colonial subsidies. The reformist organization attempted to emancipate itself from this dependency and develop its own productive sector (businesses, cooperatives, banking, etc.), which raised various ethical questions as this socio-religious institution decides to operate lucrative economic endeavours. Finally, this article argues that the case of Muhammadiyah clearly shows how Indonesian Islam was, quite early on, well-informed of the ethical debates surrounding the idea of ‘Islamic economics’ long before its recent emergence as an economic initiative in the Muslim communities.
DOI: 10.15408/sdi.v21i1.877
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-07-21 13:19:54
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/877
Studia Islamika; Vol 21, No 1 (2014): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/769
2018-01-26T01:43:30Z
studia-islamika:ART
driver
2355-6145
0215-0492
dc
Al-Tafkīr al-Islāmī ‘an Taḥrīr al-Mar’ah bi Indūnīsiyā
Netri, Emzi
The generally weak position of women in Muslim society has given birth to a movement and thought among Indonesian Muslims concerning women's emancipation. Prominent figures have critized Muslim undersanding of women's position inherited from generation to generation for inferior and subordirate position of women in socicty. According to these figures, Islam is God's mercy for all and, as such, Islam cannot possibly treat men as special while regarding women as having a lower status. Although critical of how Islam understood women status, their conceptualization and articulation of the problem has differed according to the historical period and context in question.
DOI: 10.15408/sdi.v4i4.769
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/769
Studia Islamika; Vol 4, No 4 (1997): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/355
2018-01-26T02:44:36Z
studia-islamika:ART
driver
"140330 2014 eng "
2355-6145
0215-0492
dc
Denial, Trivialization and Relegation of Pluralism: The Challenges of Managing Diversity in Multi–religious Malaysia and Indonesia
Ibrahim, Azhar
This article attempts to discuss the various societal responses to religious diversity and pluralism in Malaysia and Indonesia. Its focus is on the Muslim–majority nations of Indonesia and Malaysia, where the idea of religious pluralism among Muslims has taken various shapes. While the state’s management of pluralism is so far characterized by politics of expediency and accommodation to ensure stability, law and order, and harmony, it is the societal or community responses that matter most. Advancing and nurturing the ideas of religious pluralism in social and religious discourse requires commitment in persistency and planning. This, in turn, calls for the need to know how the ideas of pluralism and religious diversity have been understood in society. The challenge of nurturing a substantive pluralism in society warrants recognition and support. This can be made in the realms of theological discourse, political will, educative approach, as well as institutional support
DOI: 10.15408/sdi.v19i3.355
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2012-12-31 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/355
Studia Islamika; Vol 19, No 3 (2012): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/658
2018-01-26T02:03:02Z
studia-islamika:ART
driver
2355-6145
0215-0492
dc
Fatwas on Inter-faith Marriage in Indonesia
Ali, Muhamad
This article presents a study on the fatwas (legal opinion) concerning inter faith marriage in Indonesia. The fatwas under the discussion are those issued by Nahdlatul Ulama (NU) and Majelis Ulama Indonesia (MUI) in post-Independence Indonesia. Those fatwas are of special significance, both in terms of Islamic legal discourses and -perhaps more importantly- Muslims' perceptions and attitudes towards other religious communities in Indonesia. Issued by authoritative bodies of Indonesian Islam, more in particular the NU, the fatwas could be said as presenting the voices of Indonesian Muslims in their encounters with the issues of religious tolerance and plurality.
DOI: 10.15408/sdi.v9i3.658
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/658
Studia Islamika; Vol 9, No 3 (2002): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/530
2018-01-26T02:28:36Z
studia-islamika:ART
driver
2355-6145
0215-0492
dc
Archaeology and Islam in Indonesia
Wood, Michael
Archaeology;Islam;Indonesia
Some Indonesian archaeologists, however, have focused on the nation's Islamic past. Uka Tjandrasasmita is one of Indonesia's leading archaeologists and is largely behind the writing of Volume III of the Sejarah Nasional Indonesia, the national history that was the "standard text" for the teaching of history in Indonesian schools during the New Order; the volume he worked on dealt with Indonesia's Islamic history. For many years he held the position of the head of the Islamic Antiquities section of the Indonesian Archaeological Service (Bidang Arkeologi Islam, Pusat Penelitian Kepurbakalaan dan Peninggalan Nasional) and carried out survey and excavation work in West, Central and East java. He has published many reports on the Islamic archaeology of Indonesia.
DOI: 10.15408/sdi.v15i2.530
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2008-08-31 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/530
Studia Islamika; Vol 15, No 2 (2008): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/33741
2023-12-27T03:20:13Z
studia-islamika:ART
driver
"231227 2023 eng "
2355-6145
0215-0492
dc
Collegial Leadership and Election in Muhammadiyah: Institutional Ways to Diffuse the Religious Authority of Leaders
Kim, Hyung-Jun
Kangwon National University
Muhammadiyah; Collegial Leadership; Religious Authority; Indonesian Islam; Block Voting
Muhammadiyah advocates for the equal and rational standing of Muslims, underscoring that judgment lies solely with Allah and discouraging hierarchical leadership privileges. This viewpoint permeates its organizational structure, portraying leaders as dedicated members without elevated status. Alongside its emphasis on egalitarianism and rationality, Muhammadiyah has developed organizational mechanisms, aimed at preventing the concentration of religious authority in the hands of popular leaders. The article explores two of these mechanisms, collegial leadership and elections. Collegial leadership establishes a collective oversight body, ensuring equal rights for each leader. The unique election system, requiring the choice of thirteen candidates, prevents individual dominance and a potential landslide victory. By minimizing differences, emphasizing similarities, and discouraging the showcasing of individual merits and popularity, these mechanisms effectively diffuse religious authority within Muhammadiyah’s leadership.
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2023-12-27 10:20:13
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/33741
Studia Islamika; Vol 30, No 2 (2023): Studia Islamika
eng
Copyright (c) 2023 Studia Islamika
oai:journal.uinjkt.ac.id:article/7181
2018-09-12T11:08:55Z
studia-islamika:ART
driver
"180831 2018 eng "
2355-6145
0215-0492
dc
Indonesian Translation and Appropriation of the Works of Shariati and Hanafi in the New Order’s Islamic Discourses
Mujiburrahman, Mujiburrahman
Antasari State Islamic University (UIN) of Banjarmasin
Islam; Discourses; New Order; Hanafi; Shariati
This paper discusses the discourses of Indonesian Muslim intellectuals on the works of Ali Shariati and Hassan Hanafi in Indonesia’s New Order. The literature discussed here consists primarily of the articles written by prominent Indonesian Muslim intellectuals, and most of the articles were introductions to the translated books of Shariati and Hanafi. The articles shows us that Shariati’s and Hanafi’s ideas were received, interpreted, criticized, and appropriated by the intellectuals in order to make them relevant to the Indonesian context.The idealization of Shariati as an intellectual, a more open attitude towards Shi’ism, and the discussion of his socialist tendencies could not be separated from the demands of the Indonesian political situation during the New Order. Likewise, Hanafi’s ideas on the relation between religion, ideology and development, and the Islamic Left and Occidentalism found their relevance to the Indonesian socio-political context.Therefore, the discourses are elements of the New Order’s Islamic discourses.
DOI: 10.15408/sdi.v25i2.7181
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2018-08-31 18:32:22
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/7181
Studia Islamika; Vol 25, No 2 (2018): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/848
2018-01-26T01:23:42Z
studia-islamika:ART
driver
2355-6145
0215-0492
dc
History, Political Images and Cultural Encounter: The Dutch in the Indonesian Archipelago
Abdullah, Taufik
In this article, the author describes how the inhabitants of the archipelago, since the first relationship with the Netherlands at the end of the 16th century AD to the present, developing an overview of the various foreign entrants. Various picture developed among the natives of the strangers of particular interest because it reflects the understanding of their relationship with the Dutch settlers. The picture serves as a means to make other people more intelligible to the stranger. The picture also serves as a tool to make the relationship with the stranger seemed more acceptable. Because knowledge of the indigenous population of the Netherlands is increasing, the nature of their relationship with the Netherlands is changing.
DOI: 10.15408/sdi.v1i3.848
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/848
Studia Islamika; Vol 1, No 3 (1994): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/476
2018-01-26T02:33:46Z
studia-islamika:ART
driver
2355-6145
0215-0492
dc
Ma’ālimu al-Fikr al-Islāmī qabl Ẓuhūr al-Ittijāh al-Salafī bi Indūnīsīyā
Zarkasyi, Amal Fathullah
Ma’ālimu;al-Fikrlal-Islāmī;qabl;Ẓuhūr;al-Ittijāh;al-Salafī
After Sunni had triumphed over Shi'i, a new conflict arose between philosophical Tasawuf and pantheism. The dominant figures in the pantheist camp included ?amzah al-Fan?uri and Shams al-D?n al-Sumatrani. This madhhab was supported by the elites in the Aceh Kingdom. Shaykh Nur al-Din al-Raniri and Shaykh 'Abd al-Ra'uf al-Singkili introduced Sunni Tasawuf into the kingdom in order to eradicate philosophical Tasawuf in influence. In the end, Shaykh Nur al-Din al-Raniri and Shaykh 'Abd al-Ra'uf succeeded in annihilating philosophical Tasawuf.
DOI: 10.15408/sdi.v16i3.476
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2009-12-31 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/476
Studia Islamika; Vol 16, No 3 (2009): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/748
2018-01-26T01:51:02Z
studia-islamika:ART
driver
2355-6145
0215-0492
dc
Al-Tafkīr ḥaul Makānah al-Mar’ah bi Indūnīsiyā baḥth fī Mawqif al-Islām min al-Ḥarkāt al-Nisā’īyah fī al-Qarnayn al-Tāsi’ ‘Ashr wa al-‘Ishrīn al-Milādiyīn
Munawwaroh, Junaidah
the discourse concerning feminism in Indonesian Muslim society is relatively recent. The emergence of such a movement only goes back to the early twentieth century, when R.A Kartini, a daughter of Jepara Resident, struggled for an equal position for man and women in public life. it seems that the movement has tried to respon a particular challenge faced by most women in the Dutch-East Indies who have been discriminated againts and denied access to education. as the movement speards, the discourse on gender rises to become an important issue among muslims in Indonesia, particularly in academic sphere. It grows rapidly with more extensive and subtantial topics of discussion.
DOI: 10.15408/sdi.v6i1.748
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/748
Studia Islamika; Vol 6, No 1 (1999): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/630
2018-01-26T02:06:01Z
studia-islamika:ART
driver
2355-6145
0215-0492
dc
Islamic Banking in Malaysia: Past, Present and Future
Borhan, Joni Tamkin
This paper will discuss the historical development of establishment of Islamic banking in Malaysia, their operations and application of Islamic Commercial Law's principles in the Malaysian Islamic banking system. This paper will also elaborates the challenges and some issues which are being faced by Malaysian Islamic banking system and its prospects in the future.
DOI: 10.15408/sdi.v10i2.630
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2014-03-30 00:00:00
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/630
Studia Islamika; Vol 10, No 2 (2003): Studia Islamika
eng
Copyright (c)
oai:journal.uinjkt.ac.id:article/6529
2019-06-17T23:39:00Z
studia-islamika:ART
driver
"190410 2019 eng "
2355-6145
0215-0492
dc
The Concept of Patah Titi: The Problem of Inheritance and Its Solution in Aceh Tengah
Fauzi, Fauzi
Ar-Raniry State Islamic University (UIN) of Banda Aceh
Concept; Patah Titi; Inheritance; Application; Aceh Tengah
This article examines the inheritance issue of patah titi practiced by the people of Aceh Tengah. Patah titi is a state in which one of the aṣḥāb al-furūḍ (obligatory sharers or primary heirs) loses linkage (due to death) to muwārith (the deceased). This study used descriptive analysis and drew upon legal pluralism, which considers the interaction between state laws, customary laws, and religious laws in resolving a case. The findings show that inheritance distribution is implemented in three steps: first, the heir inherits nothing due to the legal consequences of patah titi; second, the heir receives inheritance because they are considered a badl (substitution) of the predeceased heir; third, the heir receives hibah (gift). The last two steps in the settlement of patah titi are derived from various sources, including the Compilation of Islamic Law (KHI), customary law, and the universal values of Islamic law, which consider principles of equity, humanity and child protection.
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2019-04-10 15:47:47
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/6529
Studia Islamika; Vol 26, No 1 (2019): Studia Islamika
eng
Copyright (c) 2019
oai:journal.uinjkt.ac.id:article/31997
2023-07-27T21:52:15Z
studia-islamika:ART
driver
"230430 2023 eng "
2355-6145
0215-0492
dc
Partisanship, Religion, and Social Class: Attitudes and Behaviors in the Early Stages of the Covid-19 Pandemic
Muhtadi, Burhanuddin
Syarif Hidayatullah State Islamic University of Jakarta https://scholar.google.co.id/citations?user=6lIR9E4AAAAJ&hl
Soderborg, Seth
Harvard University
Covid-19; Policy Conflict; Partisanship; Islamic Mass-Organizations; Health Precautions
This article investigates differences in health precautions taken during the pandemic and the degree to which individuals had faith in the government’s response to Covid-19 in the early stages of the pandemic. Using a sample designed to be nationally representative as well as representative of three lockdown zones, we find that local social-distancing policies, social class, religion, and political partisanship all influenced how Indonesians experienced the pandemic and their perceptions of the government’s response. We found that fear levels and pandemic behavior are associated with religion as well as economic status. Fear levels are much higher among lowest-paid Indonesians and among Muslims outside of the capital city Jakarta, while non-Muslims reported greater levels of precaution-taking measures. Though among Islamic parties’ voters, the difference is less pronounced, there are notable partisan differences as stronger predictors of attitude and behavior during the pandemic where there have been conflicts between local and national health authorities.
Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University
2023-05-08 09:11:23
application/pdf
https://journal.uinjkt.ac.id/index.php/studia-islamika/article/view/31997
Studia Islamika; Vol 30, No 1 (2023): Studia Islamika
eng
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